By Becket Adams
Tuesday, August 18, 2026
We’re living through a real-life attempt to erase the
recent past.
“Woke One was crazy,” Representative Alexandria
Ocasio-Cortez (D., N.Y.) laughed recently during an appearance on ABC News,
approvingly quoting a New York City councilman. “Woke One was crazy. Okay,
that’s a truth,” ABC’s Jonathan Karl replied. The anchor then asked whether the
left had gone too far during “Woke One,” including with its calls to “defund
the police.”
This is where Ocasio-Cortez — and many within her
ideological cohort, whether it’s writers at Vanity Fair or the New Republic, or New York City Mayor Zohran Mamdani, or even failed Wisconsin gubernatorial
candidate Francesca Hong — want you to accept their version of events over your
own memory.
“I think that during this time and during, especially
during Covid, there was a huge opening of the Overton window,” Ocasio-Cortez
said. “We were shut down. There was some of the highest unemployment rates that
we have seen because of those shutdowns. And I think that the doors were really
open in trying to entertain any and every policy that was going to get us to a
better place. And I actually think that the discussions that were had in that
time were quite fruitful.”
She added, “I think that when we talk about crime today,
it’s fundamentally different than the way that we talked about crime in
bringing crime down, right? And I think that we all share in the goals of
having as low a crime rate as possible. I think that, you know, during
lockdown, of course, rhetoric in that time is not rhetoric that we would use
today.”
Total nonsense.
She’s simply trying to rewrite the record, and it’s as
dishonest as it’s brazen. It’s also glaringly obvious what this is: a cleanup
effort by someone with aspirations for higher office.
Her attempt to blame the “woke” era on pandemic hysteria
collides with a simple fact: Anyone who is old enough to argue about this lived
through 2020 — and 2019, 2018, 2017, 2016, 2015, and 2014. We remember the
pandemic craziness as a continuation of a broader craziness that was already
well underway. The term “cancel culture” appeared widely in mainstream media
around 2018; “woke” itself gained popular prominence in the early 2010s.
Also, “Woke One” was far worse than cabin-fever rhetoric.
It was often direct action with real, tangible consequences.
As early as 2014, before the pandemic hit the U.S., “Woke
One” was JavaScript co-creator Brendan Eich being forced out as CEO of Mozilla after only eleven days because
of a $1,000 donation he had made in 2011 to California’s Proposition 8.
It was watching a male beat the bricks off a woman in a women’s division and being
dared to say you found anything untoward or cruel about it.
It was campus lectures across the country being canceled
or abruptly ended by the threat or reality of violence from radicalized college students.
It was the British government’s agreeing to house male sex offenders who identify as female with actual female prison
inmates. It was the insistence that “drag shows” have always been a normalized and beloved part of the everyday American tableau, and that “drag shows” for children were a
beautiful and positive development. It was the fanatic
promotion of sex-reassignment surgery and procedures for children and teens.
It was the entire news media apparatus agreeing that the
hand gesture for “okay” is a secret white-supremacist signal, ensnaring
bystanders from West Point cadets to firemen in allegations that they were covert racists.
It was the effort to cancel Laura
Ingalls Wilder and Mark Twain.
Then came the pandemic, and “Woke One” was now the effort
to cancel Mozart and Flannery O’Connor while removing, dismantling, or toppling
monuments to Theodore Roosevelt, the Franciscan missionary Junípero Serra, and Christopher
Columbus.
It was the Smithsonian Institution listing as “aspects and assumptions” of “whiteness and white culture”
in the United States: rugged individualism, respect for authority, politeness,
punctuality, competitiveness, the nuclear family, objectivity, the scientific
method, self-reliance, and hope.
It was Amazon abruptly removing Ryan T. Anderson’s When Harry Became Sally:
Responding to the Transgender Moment while continuing to sell Mein Kampf.
It was Puffin Books scrubbing supposedly problematic words such as “fat” and
“ugly” from Roald Dahl’s children’s
books, often inserting gentler substitutes of its own choosing. Puffin also
replaced terms such as “mothers and fathers” with gender-neutral terms,
including “parents” or “families.”
It was the Washington Post publishing an opinion piece
characterizing as racist the effort to end school closures. The Chicago
Teachers Union would also claim, “The
push to reopen schools is rooted in sexism, racism, and misogyny.”
“Woke One” also included the moment during the 2020
Minneapolis riots when a career criminal set fire to a building with a father
of five still trapped inside, killing him. The Biden Justice Department
handed down a mere ten-year sentence, well below the federal guidelines of
17–20 years. In its sentencing memo, prosecutors cited as justification for the
leniency Martin Luther King Jr.’s line that “a
riot is the language of the unheard.”
It was all of it, before and after Covid-19.
It was “microaggressions,” “cultural appropriation,”
parades of activists in Handmaid’s Tale costumes, the heckler’s veto,
actual violence, “pussy hats,” and mass censorship across major social media
networks. Then it was the fast-tracking of obviously unqualified
and dangerously incompetent people into positions of real power and
authority, often with devastating consequences. It was the “toxic
masculinity” of men’s razors, transgender beer, and Land O’ Lakes removing the Native American mascot from its branding (they
kept the land, though). It was taking a knee during the national anthem, “fiery
but mostly peaceful” riots, looting, “social justice” financial scams, and
being told that you were the problem if you didn’t embrace sex clown story hour for children.
It was also Ocasio-Cortez condemning the inclusion of
Saint Damien of Molokai as one of two figures representing Hawaii in the
National Statuary Hall Collection. “This is what patriarchy and white supremacy
culture looks like!” she raged in a 2020 video. Saint Damien was a Belgian
missionary who died caring for a Hawaiian leper colony, serving the neediest
even as his body fell apart to leprosy.
“Woke One” was not just Covid-19 hysteria. It was not
just rhetoric about making the world a better place. For roughly a decade,
beginning in the mid-2010s and slowing only with President Donald Trump’s
reelection, liberals and progressives gorged on identitarian excess, making
victims of anyone who didn’t share their cravings. Across popular culture,
politics, academia, and corporate America, they demanded 100 percent
participation in their identitarian gluttony. Anything short of absolute
compliance brought swift personal or professional ruin.
Lives were ruined, businesses destroyed, industries
cowed, sectarian violence applauded, iconoclasm encouraged, excellence
denigrated, rioting cheered, looting rationalized, history erased; “social
justice” charlatans, junk scientists, and race-hustlers elevated; free
expression censored, dissent punished, art and the human experience cheapened,
the bodies of sad and confused teenagers experimented upon, intense racial
animus incited, and, in certain cases, people were killed.
A political faction in this country was given carte
blanche to enforce its revolutionary vision on every aspect of modern life, and
it did so with ruthless devotion, capturing every major industry and social
institution along the way, and with zero regard for the chaos, destruction, and
lasting damage it caused.
It was an era of godless puritanism; except we know it
better as the “woke” era. It was not long ago. It was every bit as bad as you
remember. And its champions would prefer you forget the worst parts and the
role they played — not from any sense of shame or guilt, naturally, but because
the culture has shifted and your remembering might threaten their proximity to
power.
What — you don’t think they’re actually sorry for what
they did, do you?
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