By Andrew Fox
Friday, August 14, 2026
I recently described genocide on X as a deliberate
attempt to exterminate a group simply for belonging to that group. The
self-appointed genocide class pounced. Alonso Gurmendi announced that the
Convention says “destroy”. Martin Shaw declared that I had plainly never read
it. Kevin Jon Heller called the exchange an “idiotic gotcha”. They behaved as
though one corrected verb had settled the Gaza case.
There is nothing improper about paraphrasing a legal
instrument on social media. A paraphrase translates substance into ordinary
language; it does not reproduce treaty text. Although I’ll grant them,
“exterminate” is narrower than “destroy”, so the correction is textually fair.
However, my post captured the central accusation against Israel: that it set
out to bring about the physical disappearance of Gaza’s Palestinians. Demanding
the precision of treaty drafting from an X post while treating an unfinished
court case as settled is semantic nitpicking performed in bad faith.
The Genocide Convention
requires intent to destroy, in whole or in part, a protected group as such,
through one or more of five specified acts. The special intent is
indispensable. Gurmendi replied that subjecting a group to destructive
conditions suffices. He is wrong: it is only when those conditions are deliberately
calculated to destroy the group. Heller protested that Gurmendi has written
extensively about intent. I accept that he has. Neither supplied evidence that
Israel possessed it.
This is the manoeuvre. Isolate a piece of shorthand,
inflate it into proof of ignorance, then use the supposed ignorance to evade
the evidence. Once Article II is quoted back, academic status replaces
argument. We are told that these men have studied genocide for years, as though
a bibliography can deliver a judgment from The Hague.
Omer Bartov is a distinguished historian of the Holocaust
and German military history. His scholarship does not make him an international
criminal lawyer. His New
York Times headline, “I’m a Genocide Scholar. I Know It When I See It”,
captured the conceit perfectly. “I know it when I see it” is the language of
intuition masquerading as adjudication. Genocide is a defined crime with a
demanding mental element. Bartov’s historical expertise in a completely
different conflict and era gives him no personal warrant or primary evidentiary
base to pronounce that element proved in a live case of an ongoing modern
conflict.
Lee Mordechai is even further out of his lane. He is a historian of the
Byzantine Empire, working on ancient Greek history and the Justinianic
plague. He produced a Gaza
dossier declaring that Israel is committing genocide, as if Byzantium
confers mastery of modern targeting or international criminal law. It is
activist propaganda from a man operating grossly beyond his professional
competence.
Martin Shaw is a sociologist.
He uses a sociological definition of genocide far broader than Article II, then
slides between that concept and the legal crime whenever useful. He has also misstated
the ICJ’s provisional order as recognising a plausible risk of genocide.
Joan Donoghue, who presided over the order, corrected that
claim. The court recognised plausible rights under the Convention and made
no finding that the allegation of genocide itself was plausible. Shaw answered
scrutiny with an insult.
None of these academics sits on the ICJ, although it must
be noted that some of their fellow Israel-haters do. Their public biographies
reveal no qualification to adjudicate international criminal law or the law of
armed conflict, no understanding of targeting, and no expertise in Hamas and
its tactics. They may, of course, offer historical parallels or sociological
theories within the very narrow bounds of their expertise. However, they have
instead issued verdicts, wrapped those verdicts in academic prestige and
watched journalists cite the prestige as proof. Shaw’s latest book is called The
New Age of Genocide: Intellectual and Political Challenges after Gaza.
The accusation produces headlines and speaking invitations. It also sells
books. The blood libel has acquired peer review and a publicity department.
That description is earned. The modern version of the
mediaeval libel says that the Jewish state deliberately kills Palestinians as a
people, with dead children serving as its most potent imagery. Once repeated as
settled fact by decorated academics, the charge escapes Gaza and attaches
itself to Jews everywhere. The consequences have names. Yaron Lischinsky and
Sarah Milgrim were murdered outside Washington’s Capital Jewish Museum. The
accused gunman allegedly said, “I
did it for Palestine, I did it for Gaza”. Weeks earlier, an attacker
shouting “Free Palestine” threw Molotov cocktails at a Jewish hostage walk in
Boulder. Karen
Diamond died from her injuries. Bondi, Manchester, the list of Jews
murdered over the Gaza blood libel goes on.
These academics did not commit those attacks. They have
positioned themselves, however, as part of the international anti-Israel
machine. Along with activists posing as journalists, maniacal Israel-haters
posing as UN officials, and a whole industry of fellow travellers, they helped
dignify the mythology in which Jews anywhere can be treated as accessories to
an imaginary extermination campaign. Professors who lend their authority to
that mythology cannot retreat into innocent scholarship when its slogans arrive
outside Jewish museums with guns, or at Jewish gatherings with petrol bombs.
Bartov, Mordechai, Shaw, Mehdi Hassan, Owen Jones, DropSite, Max Blumenthal,
and all the rest: they all have blood on their hands as much as any of the IDF
soldiers they accuse so viciously.
The evidential problem remains untouched. Under Croatia v Serbia, group
destruction must be the only reasonable inference when intent is deduced from
conduct. My earlier pieces have covered Gaza’s wartime births and Israel’s
facilitation of mass polio vaccination, facts the genocide campaign simply
wishes away. A brutal war against Hamas remains an obvious alternative
explanation.
The genocide allegation survives only by declaring every
piece of exculpatory evidence meaningless. Births supposedly tell us nothing.
Vaccinations tell us nothing. Food deliveries tell us nothing. Humanitarian
pauses tell us nothing. Failed famine predictions tell us nothing. The absence
of measured famine mortality tells us nothing.
These academics have strayed wildly beyond their lanes
and converted moral vanity into counterfeit legal authority. They profit in
attention and publication from a blood libel whose human cost is paid by Jews
they will never meet. Shame on them. They are shameless.
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