By Noah Rothman
Thursday, June 11, 2026
It was an exhibition in moral blackmail masquerading as
an argument. It made no attempt at persuasion. Rather, it was a fundraising
pitch aimed at the already converted.
That explains why the article published Wednesday in The Guardian by Thomas
Piketty, Joseph Stiglitz, and their four other left-wing economist co-authors
made such a splash.
The very first sentence of the article, which contends in
its headline that “growth” (bracketed with scare-quotes) is “a doomed
strategy,” fatally undermines its premise: “We live in an age of manufactured
scarcity.”
No, we don’t.
Globally, households consume roughly $40 trillion more today in goods and services than they did
at the turn of the century, and not because those goods and services have become more expensive.
In that same period, the average price of consumer
electronics collapsed. The cost of important but nevertheless discretionary
goods like clothing, furnishings, and new cars is essentially flat. It’s in
markets where there is substantial state intervention — food and housing,
childcare and medical care, and education — that consumer costs have ballooned
over the last quarter century.
But state-managed capitalism, to the extent that
oxymoronic phenomenon exists, is the model these economists advocate.
Not only does one-tenth of the world languish in extreme
poverty while 90 percent do not, but these economists also mourn that climate
change will invariably condemn us to a brutish squabble over the world’s
diminishing resources. “These are not separate crises,” they write. “They are
symptoms of an economic model that has reached the end of the road.”
It wouldn’t have to be this way if the West could only
kick its addiction to wealth generation.
The “simple” formula in which wealth creation would
reduce poverty has failed, the authors contend. “Growth has become decoupled
from shared prosperity.”
It is entirely unclear what the authors are talking about
here.
Extreme destitution, as defined by the World Bank as
subsisting on less than $3 per day, fell off a cliff with the implosion of what was once the
world’s foremost poverty generator, Soviet-style Marxism. In 1981, over 47
percent of the world’s population qualified as extremely impoverished. By 2018,
that figure had declined to about 11 percent. Even the Covid-19 pandemic
couldn’t reverse these trends.
“Using a poverty line of $4.2 per day, the pandemic
slowed down the poverty rate reduction but it did not halt it,” the International Labour Organization reported last year,
“meaning in 2020 the global poverty rate was still lower than two years
before.”
Ah, but what about that 11 percent, the majority of whom
live in sub-Saharan Africa? These economists contend that only
wealth-transfer schemes “from the global north and south” stand a chance of
alleviating their suffering. That is unlikely. After all, so many of the
governments under which the extremely poor live don’t need Thomas Piketty to
tell them that anti-growth policies are the way to go.
“What is different today is that the majority of the
world’s poorest people are stuck in economies that have been stagnating for a
long time,” wrote Our World in Data’s Max Roser.
Countries like Madagascar cannot redistribute their way
to wealth because there is little to distribute. Mozambique and the Democratic
Republic of Congo have stagnated for decades as they cling to policies that discourage foreign investment and domestic enterprise. The
Central African Republic cannot attract wealth because it is beset by the
corruption and caprice that flourishes in state-managed economies that are more
vertically than horizontally structured.
The Guardian’s cavalcade of progressive economists
accurately note that sticky poverty is a product of “policy choices.” After
all, “If governments can manufacture poverty, they can also dismantle it.”
They’re right, as the post–Cold War era has amply proven. But they’re not
talking about the governments who maladminister their countries and deprive
their people of the opportunity to flourish. They’re talking about the Western
world, which they assume (there is no effort to prove the claim) owes its
largess to the exploitation of the developing world.
At this point, the article devolves into a dog’s
breakfast of Marxian tropes and appeals to global proletarian camaraderie.
At a “planetary” level, the plight of the poor can only
be addressed through “employment guarantees,” “workplace democracy,”
compensating “unpaid care work,” and “universal public provisioning.” What does
all that mean? Nobody knows. But we do know what it will take to deliver
us into the sunlit uplands of history: The “public control of strategic assets”
to prop up “the social and solidarity economy.”
“International solidarity is therefore a legal and moral
obligation rooted in the historical reality that many rich countries built
their wealth by impoverishing the south,” read a sentence that could have been
composed by the Comintern in 1921, “through patterns of extraction that
continue today in new forms.”
By the final paragraphs, the reader is wading hip-deep
through a fetid cesspool of socialist buzzwords. The West must commit to “debt
justice,” which in practice leaves Western taxpayers on the hook for profligacy
and mismanagement in the developing world. Another wealth transfer in the form
of “reparative climate finance” would also be nice. And this isn’t just sound
economic policy, these ostensibly economic minds contend. It’s a “moral
obligation rooted in the historical reality that many rich countries built
their wealth by impoverishing the south.”
“Around the world,” the authors conclude, “Indigenous
struggles, feminist organizing, trade unions, and climate justice movements are
defending and building alternative futures rooted in collective care and
territorial rights.”
Are you ready to fly the red banners and storm the Winter
Palace yet? No? Then perhaps you weren’t the intended audience for this one.
Indeed, it’s not clear who this article is for save the
Leninist deadenders who do not need to be convinced that the panacea to what
ails the planet is the forcible expropriation of wealth. One must wonder
whether the authors have ever encountered a skeptical audience. Fermenting as
they do in a bath of unalloyed praise from the commanding heights of culture
and politics, perhaps these economists have allowed their persuasion muscles to
atrophy.
The point here was not to convince the persuadable.
Rather, it was to radicalize the already persuaded, to destroy rather than to
build. If there is a saving grace, it is in the feebleness of their case in
favor of their fashionably bespoke Bolshevism.
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