By Yuval Levin
Friday, February 06, 2026
When Joe Biden entered office with Democratic majorities
in both houses of Congress in 2021, the Democrats insisted that their first
priority would be to nationalize American election administration.
A bill to do that, the so-called “For
the People Act,” was H.R. 1 and S. 1 in the 117th Congress. In the
immediate wake of a crisis of confidence in our election system created by a
president who refused to accept his loss of a close election, the Democrats
sought to have an exceptionally narrow Democratic majority in Washington take
over key election-administration rulemaking in every state and impose new and
often looser rules involving voter registration, ID requirements, eligibility,
ballot harvesting, early voting, drop-boxes, mail-in voting, locations and
hours of polling stations, voting by felons, campaign donations, and more. It
was madness. Utter civic vandalism.
The problem wasn’t even that their doing this would
change the results of elections. It’s unlikely that it would have. The problem
was just that this would be a needless assault on public confidence in the
system at a moment of already collapsing trust. But anyone pointing this out at
the time was sure to be dismissed as a racist partisan hack (believe me).
The Democrats were persuaded that this was essential to
saving American democracy. And for a time, they seemed ready to blow up the
filibuster to do it — and so to nationalize elections with the backing of every
Democrat in Washington and no Republicans at all.
Thankfully, the filibuster held, and not for the first or
last time it saved us from a disastrous partisan mistake. The filibuster even
helped push the two parties to work together on a constructive reform of the
Electoral Count Act instead of a destructive nationalization of elections.
But four years later, we are looking at a kind of mirror
image of that dangerous mistake. On February 2, on Dan Bongino’s podcast,
President Trump was complaining about illegal-alien voting and said:
These people were
brought to our country to vote, and they vote illegally, and it’s amazing the
Republicans aren’t tougher on it. The Republicans should say, “We want to take
over, we should take over the voting in at least 15 places.” The Republicans ought
to nationalize the voting.
Now of course, this mirror image is reflected in the
carnival fun-house mirror that is the Trump presidency, and so this is a
comment on a podcast and not legislation endorsed by every member of Congress
from the president’s party. But it is wrong and dangerous for the same reason.
And its fundamental foolishness is made all the more apparent by the fact that
the other party tried to do the same thing but in the opposite direction when
it was in power just four years ago. That very fact is one major reason why
nationalizing elections would be a bad idea.
But even some critics of Trump’s move on the left don’t
quite see the problem here. Richard Hasen, a law professor at UCLA and a widely
respected authority on election law, had a piece in Slate the day after Trump’s comment titled
“I Wrote a Book in Support of Nationalizing Elections. Trump Changed My Mind.”
Hasen described his earlier view in favor of nationally
administered elections and then wrote:
Donald Trump has
caused me to abandon this argument. As I wrote in the New York Times last
summer, when the president tried to impose his authority over various aspects
of American elections via an executive order: “What I had not factored into my
thinking was that centralizing power over elections within the federal
government could be dangerous in the hands of a president not committed to
democratic principles.” At this point, American democracy is too weak and
fragile to have centralized power over elections in the hands of a federal
government that could be coerced or coopted by a president hell-bent, like
Trump, on election subversion.
This isn’t wrong. Trump does seem hell-bent on election
subversion, and he has personally done more damage to public confidence in the
American election system than any other individual in the history of our
country.
But the party-line nationalization of election
administration that the Democrats attempted four years ago would also have
taken us down the same dangerous path. Their inability at the time to see how
their partisan move would come to be used against them, and against their
conception of what American democracy requires, is now mirrored in the
inability of President Trump and his supporters on this front to see the same.
And some progressive backers of the last attempt at
nationalizing the system evidently still don’t see the point: The problem isn’t
just the ways in which you think the other side is dangerous. The problem is
turning the infrastructure of our politics into a partisan football. The
inability to see this is a function of the blinding short-termism that seems to
afflict us all in this polarized age.
Again and again, partisans persuade themselves that this
particular moment is the very hinge of history, and therefore the rules that
restrain us need to be pushed aside for the sake of saving the country from
imminent doom. When it manages to secure a little tiny majority for a moment,
each side behaves as if this is its last chance to save the republic and
therefore all the rules that make us a republic in the first place need to be
abandoned. No one seems to think about what the other side will do with that
precedent of abandoning the rules the next time it gets its own little tiny
majority, which is likely to be very soon — since, after all, the republic is
not doomed at all and we will have another election in just a couple of years
in which the plainly evident asininity of the party now in power is awfully
likely to get the other party elected.
This gets us toward the very core of the argument for
substantively neutral procedural rules in a liberal society.
There is a philosophical path that can get us to that
core: The fundamental moral premise of American public life is that all men are
created equal. That we are all equal means no one has any inherent right to
rule anyone else. That means our government requires our consent. But that we
are all equal also means that everyone has some basic rights that no one — and
no majority — can trample. So we need a system of government that empowers
majorities to rule and protects minorities from oppression at the same time.
But there is also a much more practical path that can get
us to that same core, and it begins with an appropriately long-term view of our
public life. It is pretty likely that every one of us will find himself in the
majority and in the minority at some point in the coming years. And that means
we all should want a system that functions in a way that balances the
imperative for facilitating majority rule with the imperative for securing
minority rights.
That’s not an easy balance to sustain. It requires a
complicated system with all kinds of restraints and counterweights. And that is
why our system of substantively neutral procedural rules looks and works the
way it does. The critics who say this system is morally vacuous are exactly
wrong. It’s actually an expression of our society’s deepest moral commitments,
which begin from the premise that all men and women are equally made in the
image of God. And the critics who say that this system keeps us from taking the
actions essential to protecting our democracy from the predations of those
terrible people on the other side of the political aisle are exactly wrong too.
This system keeps us from blindly marching toward self-destruction because it
takes a long-term view of our political future even when we are all inclined to
fall into delirious short-termism.
None of this means that a system of national election
administration is somehow inherently wrong or unworkable. There are certainly
decent arguments for it in principle, and maybe over time our political culture
will slowly evolve in a direction that makes it more appropriate. But given
where we are, it is absolutely not somewhere we should go — not just because
the other side might use it badly, but because the rules and norms that stand
in the way of our pursuing it are protecting us from our worst selves.
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