By
Luther Ray Abel
Sunday,
July 16, 2023
Of all
the obscene pleasures Americans share an interest in, our penchant for
apologizing for our Americanness while denigrating our birthplace is the most
insufferable. Whether right-wingers moaning about the loss of an America that
never existed or left-wingers explaining to a Bosnian farmer on Discord how the
U.S. is literally a fascist hellscape, it’s shamefully egotistical to announce
to the world our foibles as if they’re novel or the least bit interesting. There
is very little reason to believe that life could be any better anywhere at
any time than in this country today, and those saying otherwise are Francophile
dorks or selling something.
Maybe
the most frustrating example of this behavior is online in comment sections,
where Europeans and Canadians grouse in error about us while fellow Americans
celebrate the abuse or even facilitate it. American travelers, typically the
wealthier ones, who pretend to be Canadians are just one more example.
But why
do we do this? J.J. McCullough, a Canadian columnist for the Washington
Post and a culture analyst on YouTube, recently posted a
considered investigation of our national neurosis.
McCullough
breaks the reason for our disdain into four parts:
1.
Noxious political rhetoric
2.
Mainstreaming conspiracy theories
3.
Foreign
criticism (“malevolently well-informed”)
4.
Capitalism
(availability of anti-American products and advertising)
What
McCullough gets precisely right is how our mania expresses itself — we reward
vendors, politicians, and foreigners for saying what we feel to be true. But
fool’s gold and the critiques of a random Greek guy on Facebook aren’t causing
us to act this way. Rather our self-obsession and feelings of wrongness are the
cause — the same way that it’s impossible to convince a mom that her kid is
ugly unless she suggests it herself, at which point you pity the child while
reviling the mother. Her vanity and loss of perspective make it a hideous,
anti-maternal display. Such is our case.
Tim Carney appeared recently on
Charlie’s podcast,
and they spoke at length about how disparate parts of America maintain hope in
the American experiment because they’ve kept the civic institutions that have
withered elsewhere. To oversimplify Carney’s book, those who attend church and
the local high school’s football games are much more likely to think highly of
the U.S. and her future. The wealth gap in his examples reinforces the idea
that once modest wealth is achieved (home, car, and stable employment), people
need to know that where they are matters. The dynmics of group ownership with
the structure of private enterprise allow for material prosperity while
maintaining the reason for growth: to effect good for those around us.
The
answer to what ails us is simple: stop giving in to the pornography of rage and
run for the school board or volunteer for a mission trip to rebuild an
orphanage in Burkina Faso. We’re so wealthy and consumption-oriented that we
can afford to fly to the wealthiest city of every developed nation and pick at
the sweetmeats they offer our gullets and eyes. We then fly ourselves home and
wonder why the U.S. doesn’t look like the tourist wonderland we just left.
We pay
to be lied to. We like to be lied to . . . that’s a consumer choice too many of
us have been making for far too long. Don’t apologize for Americans being
stupid; apologize for being an American who’s so stupid he can’t see just how
good his life is and how much better he can make it yet.
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