By Kathryn Jean Lopez
Monday, May 26, 2025
‘Jewish students were excluded from portions of the UCLA
campus because they refused to denounce their faith.” That’s not my
interpretation of what happened. It’s from the order of Judge Mark C. Scarsi, who added, “This fact is so
unimaginable and so abhorrent to our constitutional guarantee of religious
freedom.” It was unimaginable precisely because it happened at a public
institution supposedly devoted to education and the pursuit of truth and freedom.
A university tends to pride itself on academic freedom, but there’s something
foundational about religious freedom, since it’s rooted in man’s very existence
and endowed by the Creator. But are these still our values? Or do we side with
those who put up encampments on campus to prohibit Jewish students from
attending class? The question is mandatory for American citizens in the wake of
the murders of two young Israeli Embassy employees at an American Jewish
Committee dinner at a Jewish museum in D.C. Do we recoil not only at the
barbaric murder on the streets of our nation’s capital but also at the fact
that they were killed only because they were assumed to be Jewish (one was
Jewish, one was Christian).
A night later in Manhattan, leaving a dinner dedicated to
religious liberty that began in prayer for the souls of Yaron Lischinsky and
Sarah Lynn Milgrim and for the impossible consolation of their families, a
Catholic man asked me, rhetorically but reflectively, in disbelief and
righteous anger: “How, in 2025, is there antisemitism? How is it that people
are being killed simply for being Jewish?” I asked a similar question years
ago, hearing a Hasidic mother talk about routine life on the streets of Brooklyn
— getting yelled at and shoved, even with children in tow. Simply for being
Jewish.
And they weren’t simply murdered. “Once RODRIGUEZ walked
past the decedents and two witnesses, he turned to face their backs and
brandished firearm from the area of his waistband,” the official
affidavit in the criminal complaint against their murderer reads.
“RODRIGUEZ is captured on the video extending both his arms in the direction of
the decedents and firing several times as indicated by the muzzle flashes.” The
terrorist moved toward Lischinsky and Milgrim, both now on the ground, having
been hit by bullets, “leaning over with them with his arm extended and firing
several more times.” Milgrim tried to crawl away. But her murderer followed
her. He fired again and then reloaded his gun; she sat up and was then shot
“several times” again. When Lischinsky and Milgrim were believed to be dead,
their murderer jogged away.
“Free Palestine,” the murderer exclaimed as he was being
arrested. So we knew immediately that generic, lethal hate and evil —
coincidentally erupting at a Jewish event — were not the reason that the victims were
murdered. We knew that the real cause was the pernicious, insidious, heinous
evil of antisemitism. We knew that politicians could not pull out their
senseless gun-violence-gun-control talking points, even though we knew they’d
try. When something like this happens on American soil, the blood cries out in
a particularly haunting way. For parents to have to know these details of how
their daughter died — here, in Washington, D.C. — related to her noble work . . . It should be unthinkable. Unimaginable. We
will always have evil with us, and this certainly seems to be the case for the
evil of antisemitism. Circumstances on campuses such as UCLA don’t make life
any easier for Jews. We seem to tolerate antisemitism when it is veiled as a
mere geopolitical disagreement, a conflict in which only one side is usually
seen as sophisticated and correct. In an unscientific poll, the number of
people I encountered within 24 hours of Lischinsky’s and Milgrim’s murder
suggests that antisemitism has become just another news story in crowded news
cycle. This cannot be.
Online, people who saw the breaking news Wednesday night
couldn’t sleep. The writers among us — including John Podhoretz and Seth Mandel
at Commentary — were sick with the knowledge that this had happened on a
weeknight in the East Coast’s Acela Corridor. This shouldn’t be happening
anywhere, but especially here. That was the conviction.
But it has.
“We look to America as a model for a just society, where
the right to worship and freely exercise religion is enshrined, because we live
in countries where paranoid despots despise any allegiance other than to them,”
Cardinal Timothy Dolan said at a Becket religious-liberty
dinner in New York City (Becket is responsible for many recent
religious-liberty wins at the Supreme Court). Dolan was being honored for his
commitment to religious freedom. Dolan said that this is what fellow cardinals
told him while they were in Rome burying Pope Francis and electing Pope Leo
XVI. “Please,” they would plead with him, “keep showing us that the paranoid
despot approach “is not the way.”
Can we plead with one another? Please, we must show the
world — and our fellow countrymen and visitors — that antisemitism is not
tolerated here? From obnoxious comments to illegal encampments to violence and
murder, it is all anathema to who we are as a people. That’s what religious
liberty means. That’s what America is about. It’s what men and women have died
for in defense of this country.
May the memory of Yaron Lischinsky and Sarah Lynn Milgrim be a blessing — in no small part to make us insist that antisemitism has no home here. They are heroes for living their short lives with joy, knowing full well what hate exists. We’ll never eradicate evil, but we can’t be silently complicit while it kills.
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