By Kevin D. Williamson
Wednesday, March 01, 2023
Does the word “democracy” actually mean anything?
I ask in light of the very confused commentary about the
Israeli government’s purported assault on Israeli democracy—an assault on
democracy in the very odd form of a democratic vote in the nation’s
democratically elected parliament that would give its democratically elected
government new oversight powers with regard to the country’s judiciary, which
is—many American commentators seem to miss this part—appointed through means
only very lightly attached to democratic accountability.
In the United States, Supreme Court justices are
nominated by the president, who may choose anybody he pleases, and nominations
are subject to Senate ratification. In Israel, the president is obliged to
choose a nominee from a list of pre-approved candidates selected by a committee,
the majority of whose members are either sitting Supreme Court judges (three
members of the nine members) or representatives of the Israel Bar Association
(two more). A minority of the committee’s members, four in total, come from the
elected side of life: the minister of justice, another cabinet member, and two
members of the Knesset, the Israeli parliament. In the United States, the
elected members of Congress may remove a Supreme Court justice, but, in Israel,
that is not the case, with the power to remove a high-court judge restricted
either to the Selection Committee or to a special “Court of Discipline” whose
members are appointed by the president of the Supreme Court.
This is not obviously a bad way to
manage a Supreme Court (it is not unlike the nominating-commission model seen
in states such as Kansas) but it is far from the most democratic way.
In some U.S. states, such as Wisconsin, state supreme court justices are
elected; in other states, they are appointed by elected governors; in Virginia,
judicial elections are handled by means of legislative election, i.e., a vote
within the state legislature. In the U.S. process, bar associations may offer
an opinion on nominees, but they do not wield the kind of official vetting
power that Israel Bar Association representatives enjoy over their country’s
Supreme Court. Investing unelected private associations with real political
power may be in some cases a useful and prudent practice, but it is certainly a
fraught one and it is the opposite of democratic in that it elevates the
official power of unelected private parties relative to the authority of the
elected representatives of the people.
In the United Kingdom, the doctrine of “parliamentary sovereignty”
means that the Supreme Court does not have the power to strike down acts of
parliament the way our Supreme Court does with unconstitutional (in reality
or ex penumbras) laws. I prefer the U.S. practice of “judicial
review,” but it surely is the case that the British practice, which invests
more power in the people’s house, is more democratic.
The Israeli prime minister, Benjamin Netanyahu, has his
own judicial problems—he
has been on trial on corruption charges for years—but he is not wrong to
note that Israel’s balance of powers is distinctly different from those typical
of advanced democracies, and he may very well be correct when he argues that
Israel has “the most activist judicial court on the planet.” In order
to reform that (and the fact that doing so is in his political interest does
not mean that it is wrong, only that it is convenient for him), his proposed
bill—a bill that is wending its way through the democratic process in the
parliament—would shift some power to that parliament, meaning to the elected
representatives of the Israeli people.
Naturally, this horrifies the people who are usually so
eager to lecture us about democracy. Over
at the New York Times, Thomas Friedman (or his headline writer)
insists that “Netanyahu is shattering Israeli society.” Israel has many
problems right now, Friedman writes, but what “could really tear apart Israel’s
democracy is Netanyahu’s scheme to essentially end the independence of the
Israeli Supreme Court in the name of ‘judicial reform,’” with Netanyahu
“ignoring polls that
show a majority of
the public oppose the judicial takeover.” That is an interesting
argument—citing polls against an effort to democratize the courts. Surely the
poll that happened on election day—and brought Netanyahu back to power—should
count for something, too.
Natan
Sachs, writing for Brookings, warns of a “majoritarian nightmare,” writing:
In the United States, if a small
majority of the House of Representatives aimed to pass legislation to curtail
minority rights, the bill would still have to pass the Senate (with its
filibuster), the presidential veto, and federal courts. Each of these
institutions answers to different constraints and constituencies. They all
operate under a defined Bill of Rights that is extremely hard to change. Many
legal matters are also within the purview of the states, not the federal
government. Abuse of minority rights still happens, but it requires the consent
of many different institutions and constituencies.
In Israel, if a small majority of
the sole chamber of the legislature, 61 of the 120-member Knesset, supported a
bill to curtail individual or minority rights, it would face precisely one
formal constraint: the Supreme Court, acting as a “High Court of Justice.” This
is what the Netanyahu-Levin legislation would effectively abolish.
The Netanyahu coalition is
proposing that only a unanimous decision of all 15 justices could strike down
legislation. It is also proposing to politicize the process of judicial
appointments, making unanimous decisions against a coalition even more remote a
possibility. Most dramatically, if the court struck down legislation, a bare
majority of 61 could simply override judicial review.
Sachs’ argument is, in many ways, persuasive. I myself
cherish the most anti-democratic features of U.S. government, such as the Bill
of Rights and the Electoral College, and I’d get rid of the 17th Amendment if
I could—but it is important to understand that our republic functions as well
as it does because of its undemocratic and anti-democratic features, not in
spite of them. These are not imperfections: They are our constitutional
architecture, and that architecture is, by design, anti-majoritarian.
If democracy means anything, it means
that, ultimately, the majority rules. And even in the U.S. context, the Bill of
Rights could, in theory, be altered by means of the democratic process—but that
would be a very difficult effort and unlikely to succeed. For better or worse,
Netanyahu’s proposal would push Israel more in the direction of majority rule.
It will not do to mischaracterize this – those who abominate the Netanyahu plan
are abominating an effort to partially democratize a currently undemocratic
arrangement.
Call that a “majoritarian nightmare” if you like, and I
won’t disagree—but then I don’t want to hear that we must take such-and-such
action because the People demand it, because a majority wants it, or, with all
due respect to the ladies and gentlemen of the New York Times, that
we must refrain from this or that because polls tell us that the People don’t
want it. The real case against Netanyahu’s proposed judicial reform isn’t that
it polls poorly but that it represents a radical constitutional change
undertaken with too much speed in the heat of too much political passion—that
it is lamentably, unquestionably, and perhaps even dangerously democratic.
(Sudden radical constitutional change is one of the many
dangers associated with the absence of a written constitution–when I hear
Americans characterize constitutional textualism as some kind of nefarious
right-wing ideology, I wonder if they ever have considered why we write laws
down in the first place.)
I do hope that our progressive friends who can understand
the dangers of crass majoritarianism abroad will one day come to see them at
home, too. Perhaps they’ll give it some thought if they can take five minutes
off from trying to abolish the Electoral College, working to gut the Bill of
Rights, or dreaming up new court-packing schemes.
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