By Noah
Rothman
Monday,
March 27, 2023
Until now,
Donald Trump has usually maintained just enough ambiguity in his celebrations
of violence as a political instrument to claim that he has never endorsed
physical attacks on his opponents. That cunning has largely been dispensed with
as the former president embraces the martyrology surrounding the January 6
rioters. Trump’s rally over the weekend in Waco, Texas, showed that the former
president has made that violent expression of support for his political
fortunes into part of his mythos. And in the process, Trump has abandoned the
plausible deniability that once served him so well.
In what
has to come close to the patriotic equivalent of blasphemy, Trump mocked solemn
displays of allegiance to the United States from the stage of his event at
Waco’s airport grounds, placing his right hand over his heart amid a
multi-media celebration of the January 6 rioters. Over the loudspeakers blared
the bizarre single “Justice for All,” a version of the “Star Spangled Banner”
sung by incarcerated individuals convicted as a result of their
participation in that day’s lawlessness. Behind him, Trump’s campaign team
played footage of demonstrators approaching the Capitol Building as it was
engulfed by a mob. The message couldn’t have been clearer.
From the
stage, Trump nursed the same grievances that
animated the swarms attacking the Capitol building in their quixotic quest to
prevent the certification of 2020’s election results. He described the 2024
election as the “final battle” in his movement’s crusade to avenge that insult,
adding that “it’s going to be a big one.” In the days leading up to the Waco
rally, he had called on his supporters to register their opposition to his
possible indictment by the Manhattan district attorney’s office. His arrest on
a “false charge,” he’d insisted, would carry the “potential for
death [and] destruction.” “Our country is being destroyed,” he wrote, in an expression of disdain for
nonviolent protest, “and they tell us to be peaceful!”
Ever
since Trump announced his presidential candidacy in 2015, a cottage industry
has devoted itself to translating his rather plain exhortations to violence
into something that sounds far more anodyne to the ears of MAGA voters. It is
doubtlessly true that many — even the vast majority — of Trump-backing
Americans hear his bombast and see him celebrating the actions of the
criminally violent and rationalize away the menace. But not everyone in earshot
of the former president can compartmentalize his provocations. Sometimes,
Trump’s supporters hear his calls for violence, behave violently, and
experience the ruin of their fortunes as a result. The way is littered with
lives shattered by Trump’s flirtations with the Cult of Action.
“We’re
caught up in political mess today and you and me, we gotta heal our country,”
then-79-year-old John McGraw said, his voice breaking, in a courtroom
apology to his
victim following his conviction for assaulting a Black Lives Matter protester
at a 2016 Trump rally. The backdrop against which this attack occurred was the
climate Trump cultivated — his demands that his supporters give his opponents a
“punch in the
face,” his
suggestion that protesters deserved to be “roughed up.” The inflammatory
rant he
delivered at a pre-caucus rally in Cedar Rapids, Iowa, in 2016:
There may be somebody with tomatoes in the audience. So if you see
somebody getting ready to throw a tomato, knock the crap out of them, would
you? Seriously. Okay? Just knock the hell — I promise you, I will pay
for the legal fees. I promise, I promise. It won’t be so much ’cause the courts
agree with us too.
Dozens
of January 6 rioters have expressed
regret over
the roles they played in that day’s violence, and many have expressed feeling
something like betrayed or led astray by Trump. They are “ashamed.” They “wish”
they had made better choices. They mourn the actions that “have changed my life
forever.” In testimony before the January 6 committee, rioter Stephen Ayres confessed that the rioters
were only following orders. “Basically, the president, he got everybody riled
up, told everybody to head on down, so we basically [were] just following what
he said,” Ayres testified. “It changed my
life, and not for the good.”
Trump
himself hasn’t displayed any concern for the wellbeing of those among his
supporters whom he has led to the edge of the abyss. Republican lawmakers told
journalists that Trump dismissed Kevin McCarthy’s calls for Trump’s
intervention on that day by casually
asserting that
“these people are more upset about the election than you are.” According to the
reporting, he has justified the rioters’ chants of support
for the lynching of then-vice president Mike Pence by saying that “the people
were very angry.” If all this reporting is erroneous, the former president’s
conduct hasn’t suggested as much.
And yet,
until very recently, Trump’s defenders could still mount a facially true
defense of his actions by noting that he had mouthed in passing and just under
his breath calls for his supporters to remain peaceful. Now, even that fig leaf
is gone.
Donald
Trump is pitching his 2024 campaign as a vehicle for “retribution.” He’s
promising to take the fight to the “thugs” in control of America’s justice
system. He’s placing those convicted of their roles in the violence that
occurred on January 6 on a pedestal. Yet if he cares for them and their
families, he doesn’t show it; they are just tools at his disposal.
Of
course, it is profoundly stupid to make vindicating the January 6 rioters into
a campaign-trail theme. The voters who produce electoral majorities did not like
what occurred on January 6. They’ve given every indication that they will not support candidates
who cannot convincingly ensure them that those events will never happen again.
And even beyond these bloodless, rational calculations, Trump’s behavior is
grotesquely immoral. Republicans have abandoned the language of morality in
response to the political imperatives associated with navigating a movement of
which Trump is the head. But what other language is there to describe the
willful abuse of impressionable people?
Voters
are unlikely to endorse a campaign devoted to conditioning the public into
believing January 6 wasn’t so bad after all. But the cost of that campaign on
the party Trump seeks to lead and the consciences of those drafted into it have
implications that extend well beyond November 2024.
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