By Andrew Ferguson
Thursday, March 13, 2025
Peter Beinart is one of those journalists, common in
Washington, D.C., who is less interesting for what he says than for who he is,
or who he wants to be thought to be. He’s an exemplar, and when, in May [2010],
he published
an essay in The New York Review of Books announcing that “morally,
American Zionism is in a downward spiral,” he deserved the considerable notice
that the article brought him. As a piece of reasoned argument, or even as an
anguished moral plea, “The Failure of the American Jewish Establishment” was a
mess: a goulash of overstatement, baseless accusation, statistical
sleight-of-hand, strategic omission, and wince-making self-regard. As a piece
of attention-getting, however, it was a masterstroke, and it’s on those terms,
rather than its own, that the article and Beinart are best understood.
Beinart is well-known among Washington journalists as a
quick-witted polemicist and a gifted stylist. He’s also regarded as one of the
most energetic careerists anyone has ever seen. Not that there’s anything wrong
with that! Banish careerists from the ranks of Washington journalism and the
only people left would be a handful of newsroom librarians and a couple of copy
editors from Human Events. What makes Beinart’s campaign of
self-promotion conspicuous—week after week, year after year—is its utter lack
of inhibition. There’s a kind of insouciance to it.
As far as I know, it first came to general notice in a
brief biographical sketch that Beinart circulated early in his career. Having
climbed over the bloody, dismembered carcasses of his co-workers and mentors,
Beinart was named editor of The New Republic in 1999, at the dewy
age of 28. His self-written bio made unsurprising mention of an undergraduate
degree (Yale), a Rhodes Scholarship (Oxford), and a master’s degree in
international relations (ditto). And then, deathlessly, there was this:
“Beinart won a Marshall Scholarship (declined).”
That “(declined)” became a much-loved inside joke among
Beinart watchers, a large and contented group who have known ever since that
their man always repays scrutiny.
Back then, Beinart wanted to be thought of as a
neoliberal, a “liberal hawk.” A neoliberal—you youngsters might want to listen
up now—was someone who, although allied with the center-left, nonetheless
thought of himself as tough-minded and wised-up, intent on beating down the
pacifist illusions of his pantywaisted fellow Democrats. Irving Kristol, who
had famously defined a neoconservative as a liberal who had been mugged by
reality, said (not quite so famously) that a neoliberal was a liberal who had been
mugged by reality but refused to press charges. To Beinart and his fellow
neolibs, these were, appropriately enough, fighting words. They stormed the
nation’s cable shows and editorial pages, launching precision-guided op-eds and
multiple-warhead blog posts to demonstrate their eagerness to use American
military might to advance the nation’s interests.
Note the subtle but important distinction. The liberal
hawks weren’t making fresh arguments in favor of military force; they were
establishing themselves as the kind of Democrat—sensitive as any liberal, yet
fearless as any hawk—who was in favor of military force. Neoliberals loved it
when admiring reporters called their views “muscular.” Beinart went so far as
to sign a public letter put out by the neoconservative Project for the New
American Century. Though he never personally donned a loincloth, he did title
his own neoliberal manifesto “A Fighting Faith” and published a book called The Good Fight. We all
got the message.
While adding little to public debate, the mere existence
of the liberal hawks was deemed significant, and not just by the liberal hawks.
Neoliberals said their fighting faith represented a decisive turn from their
party’s McGovernite past: pacifism had been expelled from the liberal
mainstream at last. The final, fatal proof of neoliberal bellicosity was their
endorsement of President George W. Bush’s decision to decapitate Iraq. From the
set of Hardball to the studios of C-SPAN, the word went forth: These
liberals, by God, were going to press charges.
And then the war came. The liberal hawks discovered that
fighting a war in the desert was so much…messier than advocating one in The
New Republic. People getting shot, Humvees blown up—this wasn’t what they’d
signed up for! With head-spinning speed and a few exceptions, like Senator
Joseph Lieberman, the liberal hawks became liberal doves. They covered up their
chagrin by complaining, as Beinart did, that they had been victims of the Bush
administration’s “duplicity.”
Now that it’s over, it’s unclear what the neoliberal
moment actually accomplished, other than exposing the fecklessness of liberal
hawks (as conservatives tell it) or their gullibility and childlike naiveté
(the neoliberal version). Their chief legacy may be the otherwise unthinkable
presidential nomination in 2004 of John Kerry, a dour, unappealing candidate
whose main qualification seemed to be his heroism in combat 40 years earlier.
There was also a telltale neoliberal excess to the convention that nominated
him, in a hall festooned with so much military paraphernalia and overrun by so
many saluting veterans that you might have thought you were watching a Latin
American coup.
Influencing practical outcomes, though, is not the point
of a career like Beinart’s. The career is an end in itself, which is why last
year’s ideological fashion can be so easily shrugged off for next year’s model.
Many American friends of Israel and students of Washington politics found his
[June 2010] article unnerving, but not for the reasons Beinart might have
hoped. Like the neoliberal he once was, he makes no new arguments and presents
no new facts. If he wants to position himself as scourge to Israel’s government
and scold to America’s Zionists, it is because those views are now squarely in
the mainstream of liberal opinion. That alone is unnerving, and the sum of what
his essay revealed. This is not a man to take chances.
On the other hand, it’s tempting to take a Washington
“public intellectual” like Beinart too seriously, even as a weather vane. I
should add, too, that my assessment of him is based solely on his public
career. I’ve never met him nor spoken to him, as far as I recall, but—if you’ll
forgive a closing personal note—I do cherish a single, vivid memory of him.
I was living the life of Riley as a writer at Bloomberg
News at the time. I returned from lunch to find a voicemail message from
Beinart, then the editor of The New Republic. The message commenced with
90 seconds of flattery, densely packed, followed by an insistence that I had to
write for his magazine, simply had to. Did I have any ideas? Of course, I had
ideas…someone of my stature. He had ideas of his own, though they could only
pale next to mine. Perhaps lunch would be in order? He had never dared allow
himself to dream that such a transcendent experience would be available to him,
but if I might find time…
It had never occurred to me that there could be such a
thing as too much flattery, no matter how insincere. I discovered then that my
upper limit is about 45 seconds. We were well into overtime when I figured out
what was coming next.
Each year Bloomberg News followed the annual White
House Correspondents’ Association dinner with a sumptuous “after-party,” held
in a beaux arts mansion ringed by rope lines to hold back the hordes who
couldn’t get in. Invitations were restricted to Hollywood celebrities, powerful
newsfolk, top-of-the-chop politicians, and, grudgingly, employees of Bloomberg
News.
My faithful fan made noises as if to ring off. And then
came the sudden turn, in a voice that had the texture of Vaseline: “Oh, one
other thing. You know it’s so odd, but I’m embarrassed to admit that I’ve never
been to the Bloomberg party! You don’t suppose…?”
My colleagues enjoyed the message as much as I did, and
the Beinart legend grew. Even more satisfying was the thought of the word that
best described his request: declined.
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