By Kevin
D. Williamson
Monday,
March 06, 2023
The “man
of letters” is a species that today thrives more readily in European soil than
in the United States (where there is much more competition from business and
entertainment) and Ales Bialiatski is one such specimen, a scholar of
Belarusian literature and language, a founder of writers’ associations, a
former director of the Maksim Bahdanovič Literary Museum in Minsk. He is also
a nationalist in the happier sense of that often-unhappy word,
having been a secret organizer of the Belarusian independence movement during
the Soviet era, and he boasts of having been the first to show up at city hall
in Minsk (where he was a city councilman) with a pre-Soviet Belarussian flag,
the first one to be flown from the municipal building in the capital announcing
the impending independence of the republic, which was realized two weeks later.
Ten years ago, he was awarded the Václav Havel Human Rights Prize, and last
year it was the Nobel Peace Prize.
Of
course, they’ve got him locked up in a dungeon.
The
official charge is financial corruption—he was just given a 10-year sentence
for “cash smuggling”—but Bialiatski’s crime is his opposition to the brutal
government of Alexander Lukashenko, who became Belarus’ first president in 1994
and who has held the supremacy ever since, and who is responsible for Belarus’
unhappy epithet: “Europe’s Last Dictatorship.” Lukashenko presents himself as a
nationalist, too, but he is a funny kind of nationalist—one who takes his
orders from Moscow and who has at times floated the idea of formal annexation
by Russia. (Russia and Belarus already are joined in a “Union State” under the terms of which Belarus
enjoys notional independence from and, wink-wink, equality with Russia.)
Bialiatski speaks Belarusian, and the museum he once managed is dedicated to
the founder of modern Belarusian literature—and he was forced out of the museum
directorship by Lukashenko, who prefers and promotes Russian.
The
language issue has been prominent in the Bialiatski matter. The writer-activist
himself complained in an earlier proceeding that he, a Belarusian-speaking man
in Belarus, was tried by a court that refused to conduct any business in that
language, even though it enjoys official status. “The situation with the
language used in court appears to be extraordinary,” he wrote to his judges. “I remind you that the Belarusian
language is a state language, and you, as state officials, should know two
state languages, including Belarusian, and not struggle to say two words.
Therefore, you are obliged to speak, accordingly, in Belarusian with
Belarusian-speaking citizens. For example, as provided for by the Law ‘On
Appeals of Citizens’, if you write in Belarusian, any official department will
respond to you in Belarusian. This put me in an unequal position with the
prosecution. I was not given the opportunity to explain my position thoroughly
and in detail, to dispute the unjust and senseless accusation.” The scene there
was reminiscent of another writer, one whose achievement was such that he won
for himself an eponymous adjective here applicable: Kafkaesque.
The
nationalism of Lukashenko and his clique reminds me more than a little of the
fervor of some of our homegrown self-proclaimed nationalists: I do not doubt
the intensity of the sentiment involved, but it seems to me that they have not
quite figured out to which country they are, in fact, attached. One only need
see Sohrab Ahmari enjoying a “lighthearted moment” with Hungarian caudillo
Viktor Orbán and suppressing … whatever it is he is trying to suppress … to
begin to understand the psychic energy at work.
Orbán
has studied the Woodrow Wilson playbook but also the Stalin playbook—he has
successfully bankrupted opposition newspapers but also imposed political discipline on
theaters. And one
need not go the full Fidel Castro to get the job done: As one academic
told The New Yorker’s Andrew Marantz: “Orbán doesn’t need to kill us, he
doesn’t need to jail us. He just keeps narrowing the space of public life.”
Each
case is different, but there is a family resemblance among dictators. Tyrants
such as Lukashenko are always at war with their own people, and they are always
at war with language, from the mundane quotidian output of journalism to the
sublime work of poetry. Henry VIII, the prototype of the modern tyrant, enjoyed
the services of one of England’s finest writers, Thomas More, and had him
executed. (Welcome to Utopia.) One of the Spanish fascists’ first
order of business was assassinating the poet Federico García Lorca, and the
Franco government banned his works for decades. The Union of Soviet Socialist
Republics had its “Night of the Murdered Poets,” and in the course of its
wide-ranging campaign of state terror that gang of homicidal idealists managed
to murder, imprison, or exile many of the greatest writers subject to it,
Aleksandr Solzhenitsyn being the most famous of the exiles. Isaac Babel’s
play Maria was shut down by the NKVD, Stalin’s secret police,
during rehearsals, and the author eventually was shot and dumped into a mass
grave as part of the “Great Purge.”
Pablo
Neruda was headed into exile when he (probably) was murdered by the Pinochet
regime, which also murdered the poet-musician Víctor Jara, the American
journalist and documentarian Charles Horman, and many others. The French
surrealist Robert Desnos ended up in a Nazi concentration camp. (He lived to
see it liberated but died in the camp shortly thereafter of the typhus he had
contracted there.) Juliano Mer-Khamis held a mirror up to Palestinian
misgovernment with a staged production of Animal Farm and was
assassinated for it. Salman Rushdie has been working under a death sentence
since the 1980s, and a would-be assassin almost got him in August in western
New York. (Rushdie was attacked while visiting the Chautauqua Institution to
give a lecture; the next name in the Chautauqua guestbook is Jonah Goldberg.)
The poet Heberto Padilla spent time in Fidel Castro’s gulag and died in exile;
the Cuban regime has been particularly keen on locking up librarians,
which should tell you all you really need to know about its character.
Lukashenko’s patron, Vladimir Putin, went to extraordinary lengths to murder
the journalist Anna Politkovskaya, who was finally put to death (apparently on
the 10th attempt) on Putin’s birthday.
Why do
tyrants hate poets? Without approving, one might at least understand murdering
journalists. As the observation attributed (probably wrongly) to George Orwell
has it, “Journalism is printing what someone else does not want printed;
everything else is public relations.” And the whole point of
being a tyrant is that you get what you want, and if there’s something you
don’t want printed, then it doesn’t get printed—or you at least have the
satisfaction of torturing and murdering the publisher.
The
troubling thing about novelists and poets is that they cannot help but write
about the real world, whatever their imaginary worlds are like, however exotic
and removed from quotidian events they seem to be. More’s Utopia wasn’t
as much a work of imagination as it was an indictment of contemporary social
and political life; nobody at the time really needed to have Orwell’s Animal
Farm explained to him; even the light entertainments of Star
Trek or The Dark Knight point to events in the real
world, though we modern Americans do not care enough about writers to bother
murdering very many of them, and we have, thanks be to God, so far largely been
spared the kind of tyrants who go in for that sort of thing. (As mentioned
above, Woodrow Wilson, the pride of Princeton and the godfather of American
Progressivism, was in the habit of locking up inconvenient journalists
and bankrupting dissident newspapers. Adam Hochschild, writing in Mother
Jones, notes the wonderfully poetic fact that Wilson’s anti-press campaign
was headquartered in the building that would later become the Trump
International Hotel. Donald Trump, lucky for us, lacked the things that made
Wilson so dangerous: intelligence and focus.) For that reason, it never stops
with the journalists and the news—a thoroughgoing tyrant has to take on the
poets and the playwrights, too. And if you don’t want to read any more
criticism from García Lorca or satire from Jaime Garzón—or if Thomas More lays
down his pen and refuses to write what you want him to write—then there is a
simple solution: No more García Lorca, no more Garzón, no more More.
Bialiatski,
the imprisoned Belarusian dissident, isn’t locked up for poetry or even
satire—ordinary prose will get the job done. Ralph Waldo Emerson was a capable
poet, but it was his troublesome and less poetical friend Henry David Thoreau
who gave us the lines for these times: “Under a government which imprisons any
unjustly, the true place for a just man is also a prison.”
We know
why such a figure as Lukashenko is a Putin sycophant. What is worth keeping in
mind is that Putin’s American sycophants are Putin sycophants for the same
reason. They are not as forthright as Lukashenko: Their habit is taking
Moscow’s line and furthering Moscow’s interests—notably vis-à-vis Ukraine—right
up until they reach the edge of making an open pledge of allegiance. “Of
course, we condemn Putin’s war and lament his aggression, but, still, don’t you
think we should make things as easy on him as possible? And don’t you know that
there is corruption in the Ukrainian government?” (Don’t ask them about
corruption in the Russian government, which is more of a mafia
than it is an administration.) They are odd ducks, these hard-headed realists
who believe that the answer to American woes is establishing a new model of
politics based on 16th-century Catholic practice. These hard-headed
realists—the ones who believe that Rothschild
space lasers are causing wildfires in California—know that you have to break a few eggs to make
an omelet. (“Where’s the omelet?” asked George Orwell.) And those poets and
journalists? “Enemies of the people,” of course, whether you say it in Russian
or Belarusian or English.
My
friend Jay Nordlinger, who would be recognized as one of this country’s premier
human-rights journalists if he did not write for National Review (and
I do not mean that as a criticism of my old friends at National Review;
it is an indictment of the reading public), often quotes Jeane Kirkpatrick on
the subject of political prisoners: “It’s important to say their names.” Ales
Bialiatski is not a household name in these United States and is unlikely to
become one. But we should understand him for what he is: someone who writes
things that tyrants don’t want to read, and who is in prison for arguing that
his country should be free.
Economics
for English Majors
When I
arrived in the city still then known as Bombay in 1996, there was a great deal
of restlessness in the Asian business world. Hong Kong, then unquestionably the
business capital of Asia, was about to be returned to Beijing’s control, and
nobody really knew how the Chinese Communist Party was going to run things in
the freewheeling, dynamic, capitalistic metropolis. Some businesses were taking
flight, and office rents skyrocketed in Bombay. India was then in transition,
too, as the economic reforms that had begun under the government of P.V.
Narasimha Rao and Manmohan Singh (it is not too late to give Singh the Nobel
Prize for his world-changing work) really began to catch on, unleashing the
dynamism of that young, entrepreneurial, democratic nation.
But of
course, at the time nobody knew how things were going to shake out in China or
in India. (Neither has turned out the way we optimists had hoped.) And some
businesses were put in the position of having to choose one to make a bet on.
One businessman I spoke with at the time explained his company’s eventual
decision to locate most of its Asian operations in China: He explained that if
his company got into a contractual dispute or regulatory litigation in India,
they could be confident they would get a fair judgment under the law—someday.
But it could take years. In China, on the other hand, they would be doing
business under (and with) a police state, meaning that they could expect that
their notional legal rights would go out the window whenever politics demanded
and that the rule of law would be a polite fiction—but, while they might get a
corrupt decision from time to time, they would get fast decisions.
And it was not as though there were not low-level corruption (and other more
rarefied corruption) in India, too, even if the courts were generally reliable
and honest.
This
calculus involves what economists call transaction costs, broadly
understood. A transaction cost is a cost related to engaging in an economic
activity, a price that typically has to be paid to some third party who is not
involved in the transaction itself. For example, if you sell a house, there is
a fee to be paid to the real-estate agent; similarly, if you trade a security,
there is a fee to be paid that is collected neither by the buyer nor by the
seller but by some third-party broker. But the economically interesting
transaction costs are not simple fees. For example, if you are a software
company looking to hire a programmer at $200,000 a year, it usually costs you a
lot more than the $200,000 to fill the position: You have to advertise the job,
interview candidates, have meetings, maybe schedule and pay for travel, etc.
Transaction costs often keep firms in relationships that are less than optimal:
You may have a supplier or contractor who is not making you entirely happy, but
replacing one can be disruptive and expensive—and you don’t know for sure that
you’ll be any happier with the new one.
Defined
formally and narrowly, transaction costs relate to a relatively small and
well-defined set of business processes, and they come in three general
categories: research costs, negotiating costs, and enforcement costs: For
example, a company with a specific engineering challenge might spend some time
and money researching the best firm to handle the work, spend a little more
negotiating a contract, and spend some more making sure that the terms of the
contract are honored. The lines can be a little fuzzy, but you don’t want to
generalize your understanding of transaction costs to
encompass everything in the wider category of costs of doing business,
though the two are obviously related.
In the
United States, we have something called the Foreign Corrupt Practices Act,
which makes it illegal for a U.S. firm to pay a bribe abroad, even in places
where bribery is a normal and accepted part of doing business—a series of
transaction costs. Most firms would prefer to do business in jurisdictions that
have good government, honest courts, and the rule of law—this is such an
important priority that many global firms specify New York law or London law
when it comes to legally working out disputes in complex multinational business
relationships. Good law, like peace, is preferable—but not at any price.
Some companies will choose to do business in China or Russia or Venezuela
because that’s where the business is, and they will work with corrupt or
disreputable partners (this is systemic in the oil business, which is dominated
by state-owned firms) because the costs of forgoing such arrangements would be
economically catastrophic.
Back
when he was an economist, Paul Krugman wrote a much-discussed essay titled, “Competitiveness: A Dangerous Obsession.” It remains interesting reading. Krugman
argues that it is a mistake—empirically demonstrable as such—to treat countries
as competing with one another the way two firms in the same market compete with
one another. This was an argument written in the 1990s, when Bill Clinton and
other Democrats of that ilk, along with overseas counterparts such as Tony
Blair, were practicing a fashionable form of corporate progressivism, one that
at least paid some lip service to fiscal responsibility, the preferability of
work to public dependency, the benefits of free markets and open trade,
etc.—you know: all that crazy right-wing stuff. Krugman didn’t want them to get
too carried away with competitive austerity, as though that were the real
danger. As Krugman argues, the United States and any of the other economically
advanced countries you might pick—say, Canada—are not like Coke and Pepsi. They
are not head-to-head competitors to nearly as significant an extent as they are
each other’s markets and suppliers. (If the United States were Coke and Canada
were Pepsi—and, sorry, it couldn’t be the other way around!—then Pepsi
employees would account for 18 percent of Coke’s total outside sales, just as
Canada accounts for about 18 percent of all U.S. exports, to use a wobbly
analogy.) The case against destructively high taxes and cumbrous regulations
isn’t that we’re worried about U.S. jobs going to Canada or Sweden or Ireland,
though of course some do, but that these represent a real and ultimately shared economic
loss. The United States is very lucky to have Canada as a neighbor—think of how
much better off the United States would be if Mexico were as well off as
Canada. What happens there matters here.
But, back to those transaction costs. Foxconn—and you remember Foxconn as one of those great Trump victories!—is making a big investment in India, where it will assemble iPhones, among other products. As it turns out, that brisk authoritarian pace of business in China brings with it some very high transaction costs, and Apple, Foxconn’s most important client, is looking to reduce its exposure to Chinese political caprice. Perhaps this will be good for India, which is arguably less liberal and less democratic today than it was in the 1990s. But in the 1990s, the optimists were mistaken in our belief that a healthy dose of capitalism would bring broader liberalism to China. There are enormous transaction costs involved in a shift of that kind for a business such as Foxconn—and if Foxconn thinks the price is worth paying, that should tell Washington and Beijing something that should be of keen interest in both capitals.
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