By Jeffrey Blehar
Monday, June 10, 2024
This weekend something quite surprising and wonderful
happened, for a change: In a brilliantly daring and well-coordinated rescue, commandos
from Israel’s counterterrorism unit, Yamam, raided two buildings in Gaza on
Saturday morning and retrieved four hostages taken on October 7 — alive
and well. In an eerie echo of the heroics displayed by the Israelis at
Entebbe in 1976, they suffered only one casualty, that of Arnon Zmora, who died
of wounds sustained while leading his extraction team on their successful
mission.
Most media attention has focused on the return of young
Noa Argamani, whose abduction — livestreamed
by cheering GoPro-wearing jihadis — was one of the most traumatic
videos from that day; the images of her reunited with her family were thus
among the most moving from this weekend. But for those familiar with Hamas’s
brutal hostage calculus, the rescue of the three men — Almog Meir Jan, Andrey
Kozlov, and Shlomi Ziv — unharmed is in many ways even more miraculous. (Kozlov
popped the collar on his polo shirt as he stepped off
the rescue transport, which is exactly what I’d be doing if I’d spent the last
eight months expecting to be shot in the head execution-style yet walked away
unscathed.)
You might have thought that all this was cause for
celebration. You are of course a benighted fool to think that, and likely a
moral monster as well. For it seems our betters in the media, as well as the
keening mobs online, are here to tell us that the rescue of these hostages was
in fact a tragedy if not an outright war crime. Hamas immediately claimed over
200 civilians dead — as spurious and invented as all “official” Hamas death
tolls, but the peg upon which they correctly expected Western media to hang
their coverage. Then, like clockwork, the story became not about the miraculous
rescue but the supposedly horrifying human cost of it.
The Daily Beast’s Wahajat Ali lamented,
“Is killing more than 200 Palestinian civilians worth 4 Israeli hostages? A
question worth asking on the record.” (Not
asked on the record: What were those 4 hostages doing in Gaza?) Others
lamented the death of Palestine Chronicle journalist Abdallah
Aljamal — killed senselessly while reading his Koran
at home during the raid, merely because he was holding three Israeli men
captive there. The Washington Post led
the way in the media, with the headline “More than 200
Palestinians Killed in Israeli Hostage Raid in Gaza” and a subheading
describing it as a “brazen” attack that “unleashed relentless bombardment” in
the Nuseirat refugee camp — the story as told from Hamas’s point of view. That
freakishly inverted moral framing was everywhere. A pair of CNN headlines told you everything about whom they believed and whose side
they were on: (1) “Yesterday marked Gaza’s deadliest day in 6 months,
Palestinian health ministry says,” (2) “Israel alleges journalist held hostages
in Gaza, without providing evidence.” (They have since provided reams of it.)
Now realize: It has long been known by all —
including pro-Palestinian activists — that the death numbers from Gaza’s
“Health Ministry” (a name meant to make you think of a disinterested
Western-style civil-service bureau rather than, in reality, a Hamas-operated
organ with PR rather than public-health priorities) are pure invention. They
are meant to serve propaganda purposes, nothing else. The media all know this;
even the Associated Press — with its long and scandalous history of
collaboration with Hamas in order to secure local access — noted last week that the Hamas-supplied numbers are
entirely bogus, meant to drive narratives in the moment and become “known fact”
to true believers regardless of their quiet later debunking. Many in the media
do not care, however. Because this isn’t about the bourgeois concept of
“truth,” as they see it, it’s about the capital-T Truth: Israel is a villainous
and unjust state run by a conservative hate-figure oppressing the indigent (and
indigenous) Other. That explains why an otherwise joyous event — the rescue of
four innocents in a brilliantly executed and extraordinarily daring mission —
is being spun as a blood-sodden tragedy, maybe even yet another black mark for
the State of Israel. Because the Israelis can’t be allowed to win, certainly
not morally.
Underlying these rhetorical strategies and double
standards, the calculated acts of historical amnesia, and the like is this
tribal puerility — a pre-rational, childlike default to team-sport rooting
interests so nakedly obvious as to make clear that those who defend Hamas
employ only one standard: Hamas should win and Israel should lose, so Israel is
always wrong and Hamas is always either the victim or the noble
freedom-fighter. Did an Israeli hostage die? It’s the evil settler-colonialist
occupiers’ faults for forcing terrorists to abduct them and civilians to
willingly hide them among themselves. Were they rescued alive? Then what about
all those Hamas fighters and the civilians among whom they intentionally
embedded their high-value targets? This is actually an extremely simple program
to mentally execute and apply (“two legs bad, four legs good”), which has added
virtues given the limited intellectual capacities of many who adhere to it.
Why must Israel not seek to rescue hostages seized in a
brutally terroristic surprise act of war? Because it’s not fair, is
essentially the answer we receive; the implied predicate is “because we want
them to win and you to lose.” Abducting, raping, and murdering hostages in a
shock razzia is the only strategy these militarily weak, sympathetic terrorists
can possibly use against Israel, we are told, so it is per se morally valid as
“resistance.” (“What did you think decolonization looked like?” went the
repulsive cheer at the time.) It’s an argument that assumes the essential
validity of Hamas’s struggle to destroy the Jewish state. By this logic — found
pouring mindlessly out of the mouths of thousands of college-aged kids who
don’t bother to think it through or don’t want to admit their position is
pre-rational — apparently the Israelis should simply either bid farewell to
their abducted citizens (“Too bad, Hamas stashed them among a bunch of grandmas
and journalists and lyric poets, you can’t have them now!”) or give Hamas
whatever it demands. Israel can’t fight back as is done typically in war
throughout the long centuries of human history because Hamas figured out One
Weird Trick and hid among “innocent civilians.” (Hamas, of course, explicitly
does not believe in the concept of innocent civilians; not only is this of no
matter, it is regarded by Hamas’s admirers as an exceedingly clever bit of
brutal cynicism, a real-world echo of Alinsky’s famous advice to radicals:
“Make the enemy live up to his own book of rules.”)
My colleague Charlie Cooke made a worthy observation over
the weekend, as we pondered the media (and social-media) reaction to Israel’s
rescue mission around NR’s virtual water-cooler. He noted that the spin you’re
seeing, from avowed partisans all the way to the Washington
Post, is how antisemitism operates in the modern era: Israel is held to
standards that apply to no other people or nation, and propagandistically
distorted narrative frames generally applied only to an enemy in wartime are
imposed on it. The truth of this observation was made starkly clear this
weekend in the way America was asked to regard the rescue of four Israeli
hostages from terrorist savages bent on the destruction of their entire nation.
Think of the new antisemitism as an interpretative filter, a heuristic that
understands Israel as a permanent villain and the Palestinians as permanent
victims, virtuous in their powerlessness to the point of lacking all moral agency or responsibility. With that
filter applied, you can see clear as mud that in war, Israel shall always and
only do wrong — even when they accomplish the truly righteous.
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