By Rich Lowry
Friday, June 14, 2024
Every day is a Charlottesville now, but hardly anyone notices.
The small central-Virginia city is a metonymy for the
2017 white-nationalist “Unite the Right” rally that created national shock
waves and rocked the presidency of Donald J. Trump.
The antisemitic rhetoric
and menacing nature of that event — in a different, left-wing form — are being
replicated all over the country in openly hateful pro-Hamas protests.
Outside the White House last weekend, anti-Israel
protesters wore terrorist headbands; chanted for Hamas and Hezbollah to “kill
another soldier now” and “kill another Zionist now”; held up signs urging
another “intifada,” or intense period of terrorist attacks on the Jewish state;
and vandalized statues.
A few days later, a mob showed up outside a New York City
exhibit memorializing the 10/7 terror attack on the Nova music festival. They
waved Hezbollah and Hamas flags and held up banners saying, “Long live October
7th,” and, “the Zionists are not Jews and not humans.” On a subway car, members
of the mob demanded to know if there were any “Zionists” present, offering them
a “chance to get out.”
Meanwhile, at UCLA, a mob set up an encampment and
assaulted an independent journalist and a rabbi, who was told that he is a
pedophile and that he should go back to Poland or Ukraine.
And on it goes. At California State University Los
Angeles, a rabble vandalized an administration building and barricaded the
school’s president inside.
In New York City, the townhouse of the Jewish president
of the Brooklyn Museum was splashed with red paint and emblazoned with an
upside-down red triangle, another Hamas symbol.
The Unite the Right rally featured brawls between the
white nationalists and counter-protesters, and a homicide when one enraged
member of the alt-right rammed into counter-demonstrators with his car. The
mayhem at the pro-Hamas rallies hasn’t reached that level, but the content and
conduct are broadly the same as the “tiki torch” march on the grounds of the
University of Virginia the night before the main Charlottesville rally.
The pro-Hamas slogans aren’t any better than the infamous
“Jews won’t replace us” chant of the tiki-torchers, and, in fact, are more
openly genocidal and violent. And there are the same angry confrontations with
bystanders and threatening behavior.
In other words, most of the pro-Hamas actions are on the
order of a KKK rally that isn’t intensely violent but results in property
destruction and various altercations, with Covid masks to hide the identities
of the perpetrators substituting for white hoods.
Yes, there have been denunciations of the pro-Hamas
protests, including from the White House and even Squad member Alexandria
Ocasio-Cortez (the hideous protest outside the NYC music-festival exhibit was
too much even for her).
Still, there’s not the same sense of national crisis as
there’d be if white supremacists were showing up all over the country and
agitating against Jews and vandalizing property. Can you imagine the headlines
and nightly news reports? Nor is there the same overwhelming media drumbeat
condemning anyone associated with the protesters or their worldview. Substitute
swastikas or Confederate flags for the pro-terrorist symbols, chants of “blood
and soil” for “from the river to the sea,” and calls for “Anschluss” for calls
for “intifada,” and it’d be a very different situation. The backlash would be
intense and irresistible — it’d be all anyone was talking about, and excuses
for, or coddling of, the protesters would be considered intolerable.
Instead, because not all Jew hatred, political extremism,
and support for terrorism are viewed the same, the pro-Hamas protests are more
or less background noise. While the White House has distanced itself from the
excesses, it has also clearly shifted its Israel policy to try to accommodate
the pro-Hamas protesters.
So, to be more precise, the anti-Israel agitation is like
Charlottesville — if that event spawned disruptions all over the country and
succeeded in shifting national policy in its direction, rather than
discrediting its own odious cause.
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