By Nick Catoggio
Tuesday, December 30, 2025
Of all the ways the year in politics might have ended, a
2017-vintage liberal boycott was among the least likely.
Woke is dead, you may have
heard, a casualty of last year’s presidential election. Twitter, once a
dynamo for progressive cancel-culture mobs, is now a Nazi-friendly platform
known as X. Under our new postliberal norms of free speech, you’re welcome to use
words like “retarded” in polite company but publishing a news story about
the president’s yearslong friendship with a pedophile makes you a
threat to national security.
The Resistance as we knew it in its pussyhat-wearing heyday is
defunct. The best America could do to match that spirit in 2025 was the “No
Kings” demonstrations, where many protesters felt obliged to dress in cartoonishly
innocuous costumes so that the president wouldn’t have a pretext to send
the military to attack them.
How strange, then, to read news yesterday about
anti-Trump artists canceling
their upcoming performances at the Kennedy Center for the Performing Arts.
There were two waves of performer boycotts this year,
actually, with slightly different rationales for each. The first came in
February when the president purged the center’s trustees, replaced them with
MAGA stooges like diplomat Richard Grenell, and was duly elected chairman by
the new board. The coup led the producers
of Hamilton and actress
Issa Rae, among others, to cancel future show dates in protest.
Some artists remained scheduled, though—until the
stooge-ified board took the next step in stooge-ification by voting this month
to rename
the Kennedy Center after Donald Trump. That was too much for jazz acts like
the Cookers and Chuck Redd, who promptly pulled the plug on holiday concerts
they were planning. Folk singer Kristy Lee also canceled a date to play the,
er, Trump Kennedy Center in January, admitting on social media that forfeiting
the cash would “hurt” but that “losing my integrity would cost me more than any
paycheck.”
You don’t need to be MAGA to have misgivings about this.
Against boycotts.
Dispatch friend and contributor Megan McArdle isn’t thrilled
with it. Neither is Free Press essayist Kat Rosenfield.
There’s a case to be made that the boycott will do more harm than good,
assuming it’s doing any good at all.
For one thing, Megan correctly notes, it’s impossible to
shame Donald Trump. The president isn’t going to pull his name off of the
building or remove his cronies from the board of trustees because Chuck Redd
suddenly convinced him that megalomania is obnoxious. He would sooner book Kid
Rock to play Hamlet than appease artists who hate him by renouncing his
cultural vanity project. If the point of boycotts is to pressure the target
into changing some offensive policy, this one will surely fail.
It could also damage the Kennedy Center institutionally
long-term. Imagine that every artist who’s currently booked to play the venue
cancels in protest of the name change. That will mean fewer shows over the next
three years than patrons are used to, and almost certainly shows of a lower
quality. (Through the magic of AI slop, we can visualize the horror.)
Regular attendees might lose their
passion for going to the theater and not return when President Ozymandias
finally passes from the scene.
There’s also a social cost.
A bedrock Dispatch belief is that Trump’s norm-breaking doesn’t justify
breaking norms in response; all that accomplishes is normalizing norm-breaking,
which plays into postliberals’ hands. Artists disappointing ticket-holders
(some of whom surely share their politics) by canceling performances at the
last minute to make a political statement is in fact a violation of
cultural norms. It also signals hostility to the president’s millions of
supporters, not just to him: Refusing to perform at “his” venue denies him the
respect that his predecessors enjoyed notwithstanding the legitimacy he gained
last year by winning the popular vote.
On top of all that, a snowballing boycott among
performers has more than a whiff about it of faddish woke
virtue-signaling circa 2019. Did Kristy Lee really put her integrity above
her paycheck by pulling out of a show at the Kennedy Center? Or did she simply
protect other future paychecks by joining the bandwagon, not wanting to
alienate fans by insisting on playing for Trump after other artists began
canceling in protest?
There are many downsides to postliberalism’s cultural
advance, but easing professional pressure on people to conform to whatever the
left is screaming about on a given day isn’t one of them.
So there are reasons to think this boycott is
lame, if not actively harmful. They’re just not very convincing.
For boycotts.
The problem with playing the “Trump Kennedy Center” is
that you wouldn’t be playing for the audience. You’d be playing for Trump.
Remaking the center in his own image is obviously part of
his plan to convert the presidency into as much of a monarchy as the law will (or
won’t!) allow. The garish palatial gilding of the Oval Office is part of
it, as of course is the ever-expanding
ballroom he has planned on the White House grounds. The president wants his
face on
the currency, his name on
the fleet, and his birthday as a sort of quasi-official
federal holiday. If he can’t be king, he at least wants as many of the
trappings of royalty as possible.
The newly rebranded “Trump Kennedy Center” is plainly
meant to be the entertainment arm of the king’s court, one which he oversees
personally, where the jesters gather to pay tribute and amuse him.
It’s a sick, third-world, anti-American project, and it’s
where the argument about artists owing Trump the same respect that other
presidents received breaks down. Other presidents didn’t try to turn the center
into a monument to their own imperial grandeur. Under the circumstances,
there’s no way to perform there without implicitly validating what he’s trying
to do. He’s the legitimate president, but not the legitimate king.
And if his supporters perceive disrespect toward
themselves in a performer boycott, that’s good. They deserve it. They’ve
enabled this degenerate quasi-monarchy at every step. It’s strange, frankly, to
worry about the tiny social cost of boycotting a performing arts venue when
half the U.S. population has made clear—three times—that it’s prepared to
indulge a corrupt Putin manqué in any form of autocratic viciousness he wishes
to pursue provided that he makes groceries cheaper. That’s a social
cost, substantial enough that Americans will never see each other the same way
now that it’s been imposed, nor should they. The least we should expect from
our artist class are small symbolic gestures recognizing that fact and
signaling that the cost has, at long last, gotten too high.
As for Megan’s claim that Trump won’t be shamed into
taking his name off the center, it’s both true and beside the point.
It won’t shame him emotionally but it could “shame” him
as a political matter. A YouGov
poll conducted 10 days ago found that 52 percent of Americans strongly
disapprove of him renaming the Kennedy Center after himself while another 14
percent somewhat disapprove. Strong majorities of Democrats (95 percent),
independents (67 percent), and non-MAGA Republicans (59 percent) oppose the
rebranding. The artist boycott will keep the story in the news and hopefully
further inflame opinion against it.
With any luck, public scorn for the Trump Kennedy Center
will grow until the venue becomes a place no one apart from Ted Nugent or Kevin
Sorbo wants to play, visit, or even watch on
television. And if that happens, it might make the president think twice
about installing an 800-foot statue of himself on top of the White House or
whatever other insane stunt he’s planning to celebrate his own greatness.
Another way to put that is that there is a benefit
to trying to deter Trump’s most Nero-ish tendencies with more than three years
still left in his term, even at the risk of Kennedy Center patrons falling out
of the habit of attending by 2029. The first priority is clearly more urgent
than the second, although for what it’s worth, I think McArdle’s fear that the
center will lose its audience permanently is overblown. It’s easy to imagine
big-name acts flooding in to play there in 2029 at the invitation of a new
Democratic president, reclaiming the space after Trump tried to turn it into a
symbol of postliberal cultural hegemony. I wouldn’t be surprised if it became a
hot ticket.
But even if Trump is in no way shamed by the boycott,
it’s still worth doing. That’s because it’s not designed to shame him. It’s
designed to shame everyone else.
More shame, please.
For my money, the story of the year in American politics
was the titans of academia, business, and corporate law meekly capitulating to
Trump’s mafia model of government. Repeatedly, even before he
took office, people who wield immense cultural and financial power—and who
were known until recently as progressives—groveled to him to avoid being
harassed by arms of his mafia state.
Nothing in my lifetime has disillusioned me about
American exceptionalism or the caliber of the ruling class as much as that has.
Trump has an excuse for his shamelessness in that there’s obviously something
wrong with him psychologically, but the consistent shamelessness of his richest
and most influential courtiers was a revelation to a naive chump like me.
Plainly we’ve overcorrected for the excesses of the woke
era. The decade before the Trump restoration was spent trying to convince
institutions and their leaders that they should be ashamed of their part in
America’s cultural sins; the 11 months since the Trump restoration has
seemingly liberated those same leaders and institutions from feeling shame
about anything, including and especially servility toward a boorish dark-age
autocracy.
So it would be churlish under the circumstances to scold
a bunch of performers for trying, however ineffectually, to encourage a sense
of shame in the president’s enablers by refusing to enable him themselves. When
Chuck Redd and Kristy Lee say “no thanks,” they’re not aiming to change Trump’s
behavior, they’re aiming to change the behavior of anyone who’s reconciled
themselves to quasi-monarchy out of cowardice or greed. They’re attempting to
reduce the social cost of Trumpism by creating social pressure to resist it. If
I can say no, you have no excuse to say yes.
America needs more shame about what it’s willing to
tolerate on the off-chance that there’s still a way to un-boil
the frogs. In a political era without virtue, I’ll take whatever
virtue-signaling I can get, including from the empty stage at the Kennedy
Center.
And if there isn’t a way to un-boil frogs, if Americans
simply will not be exhorted into better behavior (as I suspect), I sympathize
nonetheless with the boycotters for demonstrating a bit of dignity for its own
sake. “It is financially devastating but morally exhilarating,” the head of a
dance company told the New
York Times after he canceled plans for his troupe to perform at the
Kennedy Center, and plenty of conservatives can relate. If you move in
right-wing circles and you’ve refused on principle to kowtow to Trump or his
movement, you’ve sacrificed something since 2016—professionally, personally, or
both.
Integrity, to borrow the word Lee used, is another thing
America could use much more of.
Law and stigma.
There’s also this: Renaming the center after himself
wasn’t merely a case of Trump behaving monarchically, it was a case of him
behaving illegally.
Yet, as has often happened since January 20, there seems to be little that the
law can do to stop him.
The West Wing has become a sort of open-air
market for criminal pardons, but the president can’t be touched for his
role in it thanks
to the Supreme Court’s 2024 ruling granting presidents broad immunity for
official acts. He’s being sued for knocking
down the White House’s East Wing to make way for his ballroom, but the
demolished structure obviously won’t be rebuilt even if he loses. His tariffs
might yet be struck down but only after weighing down the U.S. economy
unlawfully for many months. His missile strikes on suspected drug traffickers
in the Caribbean and the Pacific may or may not be legal, but the 100-plus
people killed in them aren’t coming back either way.
Trump does stuff that can’t be undone and then lets
others worry about whether he was allowed to do it or not.
The Kennedy Center name change can be undone, of course
(and eventually will be by the next Democratic president), but I’ll be
surprised if the lawsuit
that’s been filed in the matter results in a judge ordering someone to pry
Trump’s name off the building’s exterior or the institution’s homepage. Even if
that happens, the president and the center’s stooge-ified trustees will
continue to refer to it as the “Trump Kennedy Center” just as the White House
insists on referring to the Department of Defense as the “Department of War.”
The law is an imperfect deterrent to a grandiose authoritarian sociopath.
If, in lieu of a legal remedy, a bunch of performers want
to step into that vacuum and try to create a social stigma around the center to
punish lawlessness, more power to them. The president acted in this case on the
usual assumption that no one could stop him. The boycotters are at least
trying—not by forcing him to change the name back, which they can’t do, but by
defeating the purpose of his self-glorification project via delegitimizing it.
Stigmatizing illegal behavior will do in a pinch when it
can’t be strictly prohibited. What’s a better alternative? A new round of “No
Kings” rallies? A general strike (giggle)? Lobbying Congress to act (guffaw)?
I’ll end with this: Maybe some of these performers
remember how Trump’s last presidency ended, are tracking the trajectory of his
current one to gauge where it’s headed, and don’t want a gig that’s likely to
come back to haunt them in the future.
You would think more people would be sensitive to that
consideration at a moment when photos of Jeffrey Epstein hobnobbing with
practically every member of America’s ruling class, including Donald Trump,
surface in the news every day. As dark as the president’s first year back has
been, it can and probably will get much darker. He hasn’t invoked the
Insurrection Act—yet. He hasn’t interfered in an election—yet. He hasn’t pulled
out of NATO or formally abandoned Ukraine—yet. But the night is young,
politically speaking. His villainy will get worse.
Given how bad it could plausibly get, why would anyone
outside of the MAGA right want to risk associating with him in a high-profile,
publicly documented way?
I suspect that some of the artists who canceled on the
Kennedy Center feared being confronted by hardcore liberal fans demanding to
know why they would honor a villain by appearing at “his” performing arts
venue. But come 2029, it might not just be Resistance types who hold that
against them. When this is over, having performed for the king could be like
having taken a photo with Epstein: It won’t prove that you condoned what he did
but it will suggest that you didn’t have nearly as much of a problem
with it as you should have.
Happy new year. May the next one be better than this one
was, unlikely as that may be.
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