Monday, February 2, 2026

The World Will Come to Miss Western Hypocrisy

By Matias Spektor

Thursday, January 29, 2026

 

This month, Canadian Prime Minister Mark Carney took the stage at the World Economic Forum in Davos and delivered a blunt verdict on the international order. For decades, he argued, Western countries prospered by invoking a rules-based system that they knew was hypocritical. They cited liberal ideals while routinely exempting themselves from adhering to them, championed free trade while enforcing it selectively, and spoke the language of international law and human rights while applying those principles unevenly to friends and rivals. “We participated in the rituals, and we largely avoided calling out the gaps between rhetoric and reality,” Carney acknowledged. This system was tolerable because it provided stability and because American power, despite its double standards, supplied the public goods that other Western countries depended on. But, in Carney’s words, “this bargain no longer works.”

 

This “rupture” in the international system, as Carney called it, stems from the collapse of that bargain. Powerful countries—namely the United States under President Donald Trump—are abandoning not only the rules that sustained the international order but also the pretense that their actions are and should be guided by principle. Carney is right that something fundamental has shifted. But in calling for middle and emerging powers to stop paying lip service to a broken system, he underestimates what else vanishes when pretense disappears.

 

Carney insisted that smaller countries, such as Canada, could still uphold certain liberal values even as the overarching “rules-based order” faded away. It remains altogether unclear how middle powers could pull off such a salvage job, and whether any international, values-based regime can arise from the wreckage left by the United States. That is worrying. A world in which powerful states no longer feel compelled to justify themselves morally is not more honest—it is more dangerous. When great powers feel obliged to justify their behavior in moral terms, weaker states gain leverage. They can appeal to shared standards, invoke international law, and demand consistency between rhetoric and action. But without the need to maintain even the fiction of principle, a powerful country can do what it pleases knowing that it can be constrained only by the power of others. The instability this breeds will not spare even the strong.

 

A LITTLE HELP FROM HYPOCRISY

 

Hypocrisy has long played a double role in international politics. It has bred resentment and distrust between global powers, but it has also constrained power by making states answerable to the moral standards they claim to uphold. Throughout the Cold War, the United States justified its leading role in the international order by using the language of democracy and human rights, even as its actions fell short of those ideals. That hypocrisy did not go uncontested. Allies and nonaligned states alike repeatedly invoked American rhetoric to criticize U.S. behavior and demand greater consistency between the principles the United States was championing and what the country was doing in practice. This pressure yielded tangible results. For instance, domestic and international scrutiny prompted a congressional investigation by the 1975 Church Committee into the conduct of the U.S. intelligence community, including its covert operations abroad. The committee’s findings reshaped oversight of U.S. intelligence operations and elevated human rights as a meaningful consideration in foreign policy decisions.

 

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That pressure persisted into the post–Cold War era. When the United States invaded Iraq in 2003, it justified the war by invoking international law and the threat of weapons of mass destruction. These arguments collapsed because the weapons never materialized. The international backlash to the invasion was severe precisely because Washington had claimed to operate within a rules-based order. A similar dynamic later surrounded the use of drone strikes by the United States across multiple countries. As the U.S. drone program expanded under several administrations, international lawyers, allies, and civil society groups cited American commitments to due process and the rule of law to demand accountability for the killings. In response, Washington developed legal rationales, narrowed targeting criteria, and accepted greater political scrutiny over how and where it used drone strikes.

 

The constraint that hypocrisy provided was always imperfect. American power still prevailed. But the obligation to justify—to maintain at least the appearance of principled action—created friction. It gave weaker states a language with which to resist and made great-power behavior answerable, even if incompletely, to something beyond raw interest.

 

AMORAL AMERICA

 

That dynamic has weakened sharply in recent years. The defining feature of the current moment is not that the United States violates the principles it once championed but that it increasingly dispenses with the need to justify its actions in those terms at all. Whereas earlier administrations cloaked U.S. power in the language of law, legitimacy, or universal liberal values, Washington now defends its foreign policy in bluntly transactional terms.

 

This shift was already visible during Trump’s first term. When he withdrew the United States from the Iran nuclear deal, known as the Joint Comprehensive Plan of Action, in 2018, Trump did not argue that Tehran had violated international norms or that the agreement endangered regional stability. He dismissed it as simply a bad deal for the United States. Likewise, when confronted with the murder of the Saudi journalist Jamal Khashoggi, Trump defended continued U.S. relations with Saudi Arabia not by appealing to strategic necessity, but by pointing to arms sales and jobs that benefited the United States financially. In both cases, Washington did not deny the underlying facts. It denied that moral justification was required.

 

In his second term, Trump has stripped away the language of justification altogether. When he threatened Denmark and seven other European allies with tariffs over their opposition to his bid to acquire Greenland, he framed the dispute not in terms of shared interests or alliance obligations but explicitly as leverage—a transactional demand to extract territorial concessions. Similarly, in February 2025, Trump issued an executive order imposing sanctions on the International Criminal Court not because he contested its legal authority or offered an alternative framework for accountability, but because the ICC had investigated his ally Benjamin Netanyahu, the Israeli prime minister. Perhaps most starkly, when asked in an interview with The New York Times in early January whether Chinese President Xi Jinping might move against Taiwan, Trump replied that although such aggression would make him “very unhappy,” the decision was up to Xi. These are not violations of stated principles that appeal to necessity or higher purpose. They are naked assertions of interest, unadorned by even the pretense of principle.

 

Washington’s refusal to cite principle when making foreign policy fundamentally alters the terms of contestation for weaker states. Critics can condemn Trump’s policies as crude or self-interested, but they struggle to accuse the U.S. president of hypocrisy. There is no gap between professed virtue and practice when the claim to virtue is abandoned. Power no longer appeals to universal principle; it asserts particular entitlement. The result is not simply a harsher diplomatic style, but a shift in the fundamental terms by which American power operates—and, crucially, how it can be resisted.

 

NO MORE HIGH ROAD

 

At first glance, the abandonment of moral justification appears to solve a long-standing problem. If hypocrisy erodes credibility and invites backlash, then refusing to make moral claims can seem like a more efficient way to exercise power. Without appeals to universal principles, there are fewer reputational costs to pay when mere material and political interests prevail. Some observers welcome this shift. Celso Amorim, one of Brazil’s senior diplomats, has argued that with Trump “there is no hypocrisy,” only “naked and raw truth” that allows countries to negotiate without illusions about true U.S. motives.

 

But efficiency comes at a cost. When great powers no longer feel compelled to justify their behavior, disputes that once unfolded as arguments over legitimacy increasingly become tests of leverage. Sanctions are a prime example. Under the old regime, a sanctioning power was expected to explain why its measures responded to specific violations and conformed to shared rules. When the Obama administration negotiated the Iran nuclear deal in 2015, it documented Iran’s violations of Nuclear Nonproliferation Treaty obligations and UN Security Council resolutions, presenting the agreement as a legalized framework subject to verification. Today, a great power can impose sanctions simply to advance its interests. In August 2025, for example, Trump imposed 50 percent tariffs on India not because India had violated a trade agreement, but because Trump was personally indignant over New Delhi’s rejection of his offer to mediate during tensions with Pakistan. In such a system, bargaining replaces persuasion, and compliance depends less on consent than on coercion. International politics loses the language through which disputes can be negotiated—allowing the stronger parties to determine outcomes as they please.

 

This shift may appear manageable for the most powerful states, which can easily impose costs and absorb backlash. But it is far more destabilizing for the global system as a whole. Without the pressures of hypocrisy to constrain it, power operates with fewer buffers and mediating institutions. A bare hierarchy arises in which cooperation is harder to sustain and conflict more likely to escalate.

 

MIDDLE POWERS, GREAT SHIFTS

 

The costs of this shift are not borne evenly, and they extend beyond U.S. rivals to harm American interests themselves. One of the clearest consequences is visible in the U.S. relationship with the global South, where the disappearance of shared standards and moral justification has begun to make it harder for Washington to manage conflict through institutions rather than relying on its leverage. For much of the post–Cold War era, appeals to shared rules allowed countries in the global South to contest pressure from the United States without letting disputes become mere tests of power.

 

Brazil’s experience is illustrative. A latecomer to trade liberalization, Brazil long resisted the rules of global free trade. But once it finally embraced that system, it learned to use the rules to its advantage. When Brazil, a major cotton producer, challenged U.S. cotton subsidies in the early 2000s on the grounds that by bolstering its domestic cotton industry the United States was violating its obligations under the World Trade Organization, it did so through the WTO’s litigation mechanisms. Washington lost the case and was forced to make concessions. The dispute unfolded within a shared, mutually accepted international legal framework that kept relations intact and expanded bilateral trade.

 

Contrast that with U.S. trade policy toward Brazil today. In 2025, Trump imposed sweeping tariffs on Brazilian exports not on the basis of trade violations, but as retaliation for domestic political developments in Brasília—specifically, judicial action against the former Brazilian president Jair Bolsonaro, a political ally of Trump’s who had tried and failed to overturn an election. Brazil did not appeal to multilateral trade norms in response. It instead reduced its exposure to the United States, deepened its trade ties with China, and signaled that its rare-earth reserves could become a bargaining chip. De-escalation came only after American companies with a stake in Brazil applied pressure on the White House.

 

The same shift is visible in the United States’ relationship with its closest allies. For decades, countries such as Germany accepted asymmetric partnerships with Washington because shared principles, rules, and institutions gave them a voice within the international system. Multilateralism did not eliminate American dominance, but it did soften it.

 

West Germany’s—and starting in 1990, a unified Germany’s—postwar relationship with the United States rested on this logic. Deeply embedded in NATO and the global trading system, German leaders relied on law, institutions, and proceduralism to manage asymmetry with Washington. Disputes were framed as arguments within a common order, not confrontations over power. When the United States pressured the West German government in Bonn to constrain nuclear technology exports to developing countries in the 1970s, Bonn accepted restrictions through the Nuclear Nonproliferation Treaty and Nuclear Suppliers Group, subordinating commercial interests to nonproliferation norms that were U.S.-led but shared by both countries. That approach enabled it to resist American authority selectively while remaining a key U.S. ally.

 

As Washington has stopped justifying U.S. actions through appeals to liberal values and norms, however, that equilibrium has been disturbed. Trump has framed U.S. pressure on Germany in overtly transactional terms: tariffs were justified as leverage, threats of secondary sanctions were tied to energy policy, security commitments were recast as protection services. Germany’s response has been to make itself less reliant on the United States, doubling down on European industrial policy, investing in energy and defense autonomy, and diversifying its partnerships with other countries. Berlin is insulating itself against a world in which U.S. power operates through leverage rather than shared rules and dependence on Washington becomes a vulnerability.

 

Canada faces a similar predicament. Trump has threatened Canada with punitive tariffs and demanded that the country abandon its independent energy policy in favor of U.S. interests. More starkly, Trump has repeatedly suggested that Canada become the 51st U.S. state. Like Germany, Canada has begun to reduce its reliance on Washington, accelerating efforts to diversify trade partnerships and strengthen ties with other powers. Both countries are pursuing what might be called strategic autonomy—an effort to preserve independence in decision-making now that the United States no longer constrains itself through appeals to shared norms. This is precisely the dynamic that Carney, in his Davos address, identified as the defining feature of the new international rupture: the collapse of the rules-based order has forced even the closest U.S. allies to treat the United States not as a partner bound by shared principles, but as a power to be hedged against—or, in Canada’s case, defended against.

 

GOODBYE TO ALL THAT MORALITY

 

For the United States, the implications of its shift away from moral justification are stark. This abandonment does not simply erode U.S. advantages; it triggers the kind of strategic diversification among Washington’s partners that could dissolve the system it once controlled. The distinctive achievement of American power was not dominance itself, but the ability to translate that dominance into the genuine consent of other countries. Alliances held together by transactions alone may persist, but they are thinner and less likely to mobilize when leadership is most needed. In losing the language of principle, the United States loses the ability to make the imposition of its power acceptable to others.

 

The disappearance of hypocrisy can be mistaken for progress. It may feel like a trend toward honesty and an end to double standards, posturing, and self-deception. But hypocrisy played a structural role in the international order that is now being dismantled. By claiming to act in the name of shared principles, powerful states made themselves vulnerable to contestation. That vulnerability gave weaker states leverage, allowed allies to manage asymmetry without rupture, and helped turn dominance into something other states could accept, even when they resented it.

 

To be sure, this is not an argument for restoring a world that no longer exists. The rules-based order was never as principled as it claimed to be, and hypocrisy often concealed injustice as much as it constrained power. But by pretending to act in the name of universal values, powerful states conceded that those values mattered. When those states no longer feel compelled to legitimize their authority, the international system once sustained by consent devolves into one where power operates without restraint, making conflict more frequent and harder to contain. The paradox of hypocrisy was that it limited power even as it enabled it. The United States could well discover that raw dominance is harder to sustain than a flawed order that others once had reason to believe in.

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