By Jonah Goldberg
Friday, December 01, 2017
As Matt Lauer said while the string of nubile production
assistants was brought before him, bound together at the neck by their collars,
“I don’t know where to begin” (and then the door, as if by magic, locked behind
them).
Much like everyone else who pecks letters on a keyboard
for a living, I’ve written a bunch about the sexual-harassment stuff lately,
and I don’t want to dwell — like Lauer’s eyes on the backside of a Bryn Mawr
intern as she picks up a pencil — overly long on it here. But I think I need to
for just a bit in order to make the point I want to make.
We have been drenched in “whataboutism” and
hypocrisy-policing for a while now. But it’s mutating into something different.
People are just inventing standards on the fly. Watching people slap together
rationalizations to explain why their
pervert or cad shouldn’t be held to the same standard as our pervert or cad is exhausting. At times, it’s like listening
John Candy explain why he should get the top bunk or Captain Kirk teaching the
mob how to play Fizzbin.
For instance, I’ve particularly enjoyed listening to
members of the Congressional Black Caucus grab at every branch as they
collectively fall down the jackass tree.
Representative James Clyburn apparently tried to suggest
this was all a white, racist conspiracy:
Also at this morning’s House
Democratic caucus: James Clyburn compared Conyers’ accusers to the child
murderer Susan Smith, who initially claimed a black man had abducted her kids.
Clyburn said, these are all white women who’ve made these charges against
Conyers.
— Robert Draper (@DraperRobert)
November 29, 2017
Of course, this isn’t true. At least one of John
Conyers’s accusers is black. It’s not clear whether Clyburn was just cynically
lying to distract from his friend’s obvious guilt. But what would be more
fascinating is if Clyburn really believed what he was saying. I can only
presume that Conyers — a very left-wing fellow — is not a famous employer of
white racists. I don’t know if Stormfront
is hiring, but I just have to think that having “Legislative Aide, Office of
John Conyers” is not what you would want on your résumé.
It is intriguing, however, to think that Clyburn actually
believes that white women — who were ideologically inclined to work for Conyers
in the first place — are still so racist that they would falsely accuse a black
icon, just to take him down.
Of course, Nancy Pelosi moved off her “Icons Not
Included” argument pretty quickly, on account of the stupidity. But that’s
never been a barrier for Sheila Jackson Lee, who insists Conyers is a “patriot”
— “patriot” being the new “icon” — so it’s up to him to decide whether to
resign, even though she believes the women are telling the truth.
Cruz Control
But the Congressional Black Caucus is hardly the only
team in the National Hypocrisy League. Here’s Ted Cruz MacGuyvering a double
standard out of invisible tooth picks, chewing gum, and a nine-volt battery in
front of our eyes.
FOX NEWS HOST TO @tedcruz: You cool
working with alleged child molester Roy Moore if he’s elected?
CRUZ: Sure, no problem, that’s up
to the voters.
FOX NEWS HOST: And what about
alleged groper Al Franken?
CRUZ: Now that’s a very serious
problem. I’m extremely concerned. pic.twitter.com/1QzMq0Hud5
— Aaron Rupar (@atrupar) November
30, 2017
Now, I’d be more than happy to see Al Franken go, and it
pains me to even backhandedly defend a guy I have detested for decades, but,
again, squeezing the asses of grown women or making a pass at them isn’t the
same thing as sexually assaulting teenagers.
Ass-Grabbery
Versus Ephebophilic Assault
Still, I’m not a Cruz hater. Maybe he and all the other
conservatives playing this game are serious. So, I have an idea. I don’t
commission pieces for NRO anymore, but I know some of the top people there quite
well (I saved Rich Lowry’s life in a Mexican prison, after all). I think I can
get something good published by calling in a few favors. So, I’m just going to
openly solicit an op-ed from Ted Cruz — or any other prominent conservative.
Please make the case that what Franken is accused of having done is worse — or
even morally equivalent to — what Moore is accused of. Here are the ground
rules: You have to concede that the accusations against both are true. And, you
can’t appeal to their public-policy positions. It has to be a straight-up
comparison of alleged misdeed to alleged misdeed.
Because, you see, even as parody I have a hard time
conceiving of how that argument would go. Maybe something like:
The buttocks of a grown woman are
the sanctum sanctorum of the Temple
of the Fairer Sex. And State Fairs are the locum
sacrum of the patriotic spirit. To violate a citizen while posing for a
picture like that violates all that once — and will again — made America great.
Meanwhile, who among us hasn’t liquored up a 14-year-old girl, grabbed her
crotch, and tried to make her grab theirs? As for the charges of sexual assault
against a 16-year-old girl in a car, please. For starters, this was 1977. The
Edicts of the Council of Nicaea weren’t even fully in effect yet in Alabama.
Teen brides were not only common, but most Alabamian men of stature — such as
Roy Moore, already a titan of the legal community at age 31 — had harems. If
anything, we should salute Moore’s restraint and commitment to monogamy.
Also, let’s not forget that the
freedom of the automobile is baked into the American character, extending not
just to the freedom to travel but the freedom to do what one wants in one’s own
car. It is an extension of the sanctity of the home, which has been part of
Anglo-American common law since Edward Coke wrote in 1628: “For a man’s house
is his castle, et domus sua cuique est
tutissimum refugium [and each man’s home is his safest refuge].”
In 1763, William Pitt clarified the
meaning of a “castle”: “The poorest man may in his cottage bid defiance to all
the forces of the crown. It may be frail — its roof may shake — the wind may
blow through it — the storm may enter — the rain may enter — but the King of
England cannot enter.” Surely, the ever-expanding conception of liberty must
similarly extend to a man’s ride. What happens in a bro’s car, stays in the
car.
When the Lesser of
Two Evils = Evil
The “best” non-parodic attempt of doing something like this
appeared Thursday over at The Federalist.
And I put “best” in quotation marks because it was awful.
I really don’t want to linger on this, like Al Franken’s
hand on the effulgent bottom of a milk-fed damsel of the Gopher State, because
David French already went Godzilla versus Bambi on it yesterday. But, like
Garrison Keillor at a Tijuana Donkey Show, I just can’t look away.
Tully Borland, a philosophy professor (!), writes, “Never
voting for a lesser evil means never voting.” This is morally poisonous
sophistry and casuistry. It is what de Tocqueville would call a clear but false
idea. Borland concedes, more or less, that Roy Moore is guilty as charged. But
because Moore’s opponent is pro-abortion, Moore is the superior choice —
despite the fact he is the more evil man in his personal conduct. The upshot of
this position is that there are essentially no minimal standards of personal
conduct that justify not voting for a
child molester and sexual predator, if it might
lend aid and comfort to pro-abortion forces.
Now, I’m sure — or at least I presume — that Borland
would object to this, saying that there’s something Moore could have done that
would amount to disqualifying behavior. But his methodology leaves no
foundation for establishing what that might be. He could just as easily say,
“Sure, Moore shot a man in Reno just to watch him die, but what is one man’s
life compared to the millions of unborn slaughtered in this country?”
This is the odious logic of the “Flight 93 Election”
taken to the sewer. It’s fine to wave your hands and say, “Never voting for a
lesser evil means never voting.” And, yes, it’s absolutely true that every
choice between two humans is a choice of lesser evils to one extent or another,
because we are all flawed and fallen.
But that is a warrant to say, “Vote for the rapist
because he’s better than the murderer.” Of course, that’s not Borland’s
argument. His argument isn’t that Doug Jones is an evil man per se, it’s that
the Democrats are so evil and the Alabama Senate seat is so important,
Republicans should abandon that are inconvenient to victory. To Borland,
even not voting for either of them equates to choosing the greater evil. That’s
not only grotesque, it’s a kind of moral nihilism that cannot be neatly
contained purely in the realm of politics. It’s soul corrupting.
The Way Out
I tried to make this argument earlier in the week, but I
think it’s important enough to try again. Partisanship by its very nature will
create double standards, and there is no way to get around that. I, for one, am
done listening to most partisans, on the left and the right, talk about the
perils of deficit spending. I’ve come to the conclusion that Democrats think
deficits are bad when they’re created by tax cuts that send money back to the
people who earn it. Republicans think deficits are bad when they’re created in
order to fund more government programs or redistribute wealth. Obviously, I am
more sympathetic to the Republican position. But the real argument is about the
role of government. The dangers of deficits are just a useful cudgel to beat
back policies you don’t like. When Paul Krugman thought Hillary would win, he
favored more deficit spending. When Trump won, Krugman was scandalized by
deficits.
This stuff can be maddening, but it’s all fair game in
the zone of life that defines politics. The problem, as I’ve written and
discussed quite a bit, is that the zone of life that defines politics is
spreading like a cancer. Politics is a lifestyle choice, and lifestyle choices
are political. “The personal is political” used to be a clichéd slogan on
college campuses and among abortion activists. Now it’s a description of the
way in which many people live. In the past, we had a broad moral consensus and
sharp political disagreements. Our understanding of good character wasn’t a
Republican or Democratic thing, it was just an American thing or a
Judeo-Christian thing. This isn’t to say that we didn’t have perverts and pigs
in olden days, but we at least had the good sense to understand that being one
was shameful. There was a downside to that insofar as that public norms covered
up a lot of terrible private misdeeds. The press corps’ hiding of the Caligulan
behavior of the Kennedy brood being just the most obvious example.
That moral consensus, for good and ill, started to break
down in the 1960s. In the 1990s, Bill Clinton shattered it among liberal
elites, who scrambled to find reasons to celebrate the president’s European
sophistication as evidenced by his willingness to diddle the interns.
We never fully recovered. Right now, we’re trying to put
the pieces back together. That’s what the new “zero tolerance” wave is really
all about. But it’s hard because so many institutions have been weakened or
delegitimized. As Rousseau once observed somewhere, censorship is useful for
preserving morals, but it’s useless for restoring them. And because politics is
no longer contained to arguments about the growth of government, taxes, etc.,
our definitions of good character and basic morality are now yoked to political
expediency.
What we need — again — are universal standards of moral
conduct. When politicians, journalists, and philosophers
can, in the same breath, say they are deeply troubled by the behavior of pigs
and predators when they have a D next to their name but are blasé about pigs
and predators who have Rs next to theirs, you know that we have a lot of work
ahead of us.
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