By Kevin D. Williamson
Friday, August 19, 2016
‘What this country really needs,” we are endlessly
instructed, “is an honest conversation about race.”
Do we ever talk about anything else?
From yesterday’s New
York Times: an op-ed dwells on the question of whether voter-ID laws and
other anti-fraud measures are the spawn of Jim Crow; Charles M. Blow explains
“Why Blacks Loathe Trump”; Nate Parker, a black director, has remade Birth of a Nation, and it is
controversial; G-Eazy, a white rapper, de-emphasizes his race, and it is
controversial; the lead politics story is Donald Trump’s weakening “pillar of
support,” white men; the lead national story concerns allegations of a police
cover-up in the shooting of a black man in Chicago; the lead science headline
reports that genetic tests contain more errors for black subjects than for
white subjects. The New York Daily News
offered a report from its race columnist, Shaun King — I am told he is a white
man who has spent his adult life pretending to be a black man — under the
headline “A tale of two face-eating men in Florida — one white, one black.” The
Los Angeles Times contains a column
about racists in the Trump campaign and a news item about a
wrongful-termination lawsuit involving allegations of racism in the LAPD. The San Francisco Chronicle is remarkably
light on race news, possibly owing to the fact that San Francisco has exiled
much of its non-white/non-Asian population (its black population has declined
by more than a third since 1990), which is the subject of a story headlined
“Feds reject housing plan meant to help minorities stay in SF.”
If only we’d talk about race a little bit.
Other news of the day included the fact that the United
States is to build a memorial to lynching victims. It is to be built in
Montgomery, Ala., and the site will also house a museum to be called “From
Enslavement to Mass Incarceration,” which is a monument to question-begging.
One of history’s little ironies is that the great
congressional enemy of anti-lynching laws was none other than Lyndon Baines
Johnson, remembered today mainly as a civil-rights hero. To believe that
Johnson was transformed in the course of a few short years (well into his
maturity) from a man who spent a great deal of time gutting and hobbling
Republican-backed civil-rights legislation to a champion of civil rights as the
result of a moral awakening rather than as a consequence of crude political
calculation (calculation was Johnson’s greatest skill) requires something more
than extending the benefit of the doubt — something more like willful
suspension of disbelief. To keep alive the memory of the actual record of the
Democratic party and the progressive movement on the matter of race — it is a
dreadful record — is not merely an opportunity to point at today’s Democrats
and remind them of their party’s ugly history. It is necessary to understanding
all that obsessive racial stuff in the New
York Times and everywhere else.
The great error of conservatives and Republicans (the two
are not synonymous) on the matter of race is in their burning desire to come to
a stopping point, to close the book and declare the question finally settled.
After the Civil War, they argued that the sins of the nation had been washed
away in the blood of Gettysburg. The same feeling followed the passage of the
14th Amendment: “We’re done now, right?” The same thing accompanied the
civil-rights advances of the Eisenhower years. Eisenhower signed a civil-rights
law, and, though he had mixed feelings about the Supreme Court’s decision in Brown, he sent the 101st Airborne into
Little Rock to enforce the law. The man who organized D-Day landed troops in
the segregated South to enforce desegregation: Surely, many thought, we have
now done our part.
Other measures followed, including the landmark Civil
Rights Act of 1964, opposed by many of the editors of this magazine and
famously by their electoral champion that year, Senator Barry Goldwater.
Goldwater, a founding member of the Arizona NAACP who had funded out of his own
pocket the lawsuit that desegregated the public schools in Phoenix, who had
been a friend and patron to civil-rights leaders and who had in both the
private sector (his family’s business) and the public sector (the Arizona air
wing) worked tirelessly and effectively for desegregation, was a conservative
who thought — perhaps wrongly, certainly with an eye to political
self-interest, but with no indication at all of malice — that we had done
enough, that the sweeping powers with which the 1964 law invested the federal
government did violence to the constitutional order and would effectively lift
all limits on the federal government’s reach, that we’d done what needed doing
back in 1957.
He wasn’t wrong, exactly, about what the law meant to the
reach of the federal government. If you are one of those people on the Left who
are dismayed by the Obama administration’s insistence that the commerce clause
gives the federal government the right to interfere in, say, state-level
marijuana-liberalization projects that do not have anything obviously to do
with interstate commerce, consider the origin of Washington’s over-broad
interpretation of its powers vis-à-vis the states, and maybe even say a little
prayer for states’ rights, more properly understood as states’ powers.
But it is hard to argue that what’s happened since the
passage of the 1964 law represents anything other than a staggering success,
well beyond the imaginings of anybody involved in the debate at the time. The
condition of life in black America has been radically transformed for the
better, and our most pressing concerns on the question of race involve a
minority of a minority: poor people in poor communities, with poor parents and
grandparents, and poor children, our main project here being to work to ensure
that fewer of them have desperately poor grandchildren. Our intellectuals’
fascination with the racial aspects of white rappers and black directors
reinterpreting The Birth of a Nation
does not do very much to secure those goals, and I am even less confident that
Ta-Nehisi Coates’s foray into black-power comic-book fantasy does that, either.
But of course a writer is entitled to his own enthusiasms, and Coates has done
admirable work keeping the reading world mindful of the fact that for all of
the good that’s been done, we aren’t there yet. Coates is wrong about a great
deal, politically, but he is honest, politically, for instance reminding his
fellow progressives that what was happening in the FDR-to-LBJ years was not a
story of backward southern “conservatives” standing in the way of progress but
a marriage between progressivism
and racism, an ugly alloy first forged by Woodrow Wilson, the godfather of
American progressivism.
That is a conversation that we do not have very often,
which is strange. The African Americans who by most measurable metrics have it
the worst are those who live under effective single-party rule conducted by
spotlessly progressive Democrats in large American cities. Around the time he
was signing that famous civil-rights law, President Johnson unveiled the Model
Cities program, under which vast federal resources would be marshaled in the
service of urban-renewal efforts dreamed up by the top progressive
intellectuals. The focus of that program was . . . Detroit. Race is an enduring
issue, but it also is a racket: For every Ta-Nehisi Coates, there is an Al
Sharpton. All those conversations about race we’re allegedly not having have
kept David Duke, Louis Farrakhan, and countless diversity-and-sensitivity
consultants away from honest work for a generation.
An honest conversation about race should include
consideration of the cynical ends to which “honest conversations about race”
habitually are put, and should explore the inexplicable lacunae in those
conversations and the question of who benefits from them.
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