By Jonah Goldberg
Wednesday, April 29, 2026
A heavily armed California man was caught trying to storm
the White House Correspondents Dinner Saturday with the apparent intent to kill
the president.
It didn’t take long for Washington to start arguing about
hypocrisy. Democrats denounce violent rhetoric from the right, but the alleged
assailant seemed to be inspired by his own rhetoric.
President Trump, after initially offering some unifying
remarks about defending free speech, soon started accusing the press of
encouraging violence against him. Critics pounced on the hypocrisy.
The argument about hypocrisy isn’t about mere
inconsistency. The point of the accusation is to say that condemnations of
violence are insincere. “Your team says it’s against violence” or “your side
says my side encourages violence,” but just look at what your language
inspired!
The hypocrisy is bipartisan.
Indeed, for two decades now, it seems that whenever
political violence erupts, there’s a moment where partisans wait to learn the
motives of the perpetrator so they can start blaming the other side for
inciting it. Sometimes they don’t even wait. Jared Loughner, the man who shot
former Democratic Rep. Gabby Giffords and killed several others, was instantaneously
labeled an agent of the Tea Parties and Sarah Palin. The truth is, he was such
a paranoid schizophrenic that a court found him incompetent to stand trial.
I don’t have the space to run through the dozens of
examples—the congressional baseball shooting, the Charleston AME Church
slaughter, the El Paso Walmart massacre, the recent murder of Minnesota
lawmakers, the January 6 riot, or the failed WHCD attack. But in the wake of
these bloody crimes, partisans left and the right will scour the killer’s
social media or read their “manifestos” and place the blame on the rhetoric of
the team closest to the murderer’s ideology.
Now, my point isn’t to say that blaming the rhetoric of
nonviolent people for the crimes of violent people is wrong. It is wrong, of
course, particularly as a matter of law. If I quote Shakespeare and write, “Let’s kill all the lawyers,” I am
not responsible for someone who actually shoots a lawyer (nor is the Bard). But
that doesn’t mean violent, extremist rhetoric is laudable, healthy, or
blameless for the sorry state of American politics or society or that it never
plays a role in inspiring wrongdoing.
However such rhetoric might encourage violence, it
certainly encourages the sense that something is broken in American life. More
specifically, it fuels the idea that our political opponents are existential
enemies.
“Outgroup
homogeneity” is the term social psychologists use to describe the very
human tendency to think the groups you belong to are diverse and complex, but
the groups you don’t belong to aren’t. A non-Asian person might think all
Asians are alike, but for Asians the differences between—or among!—Chinese,
Japanese, Korean, and Indian people are both obvious and significant.
American politics right now are almost defined by
outgroup homogeneity. Many Democrats and progressives think all Republicans and
conservatives are alike, and vice versa. That would be bad enough, but the
problem is compounded by the fact that each side tends to think the consensus
on the other side is defined by their worst actors and spokespeople. This is
sometimes called “nutpicking.” You find the most extreme person on the other
side and hold them up as representative of all Democrats or Republicans.
Partisan media amplifies this dynamic at scale. Pew finds
that Republicans (who watch Fox News) are more familiar with the term “critical race theory” than
Democrats, the supposed devotees of it. Democrats recognize the term “Christian
nationalist” more than supposedly Christian nationalist Republicans do.
Consider the recent debates over Hasan Piker and Nick Fuentes, both prominent social media influencers, one
far left and the other far right, who say grotesque, indefensible, and stupid
things. The arguments within the two coalitions are not over whether they
should be spokesmen for their respective sides, but whether their “voices” (and
fans) should be welcome inside the broader Democratic or Republican tents. Few
accommodationists endorse the worst rhetoric from Piker or Fuentes, but they
oppose “purity tests.”
On the merits, I think both should be shunned and
condemned. But even if the question is purely a political one, they should
still be ostracized. Why? Because people outside the respective coalitions
will—however fairly or unfairly—hold up the extremists on the fringe as
representative of the whole. The only way for either party to prove to people
outside the tent that it opposes extremism is by opposing it inside their own
tents first. Otherwise, their hypocrisy will continue to define them.
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