By Jonah Goldberg
Friday, November 10, 2017
In Arnold Toynbee’s A
Study of History, the famous British historian argued that civilizations
get into trouble when the elites start adopting the customs and attitudes of
the lower classes.
That’s a paraphrase because I’ve never managed to finish
Toynbee’s whole twelve-volume opus. I stare at it like a lone seagull looking
at a beached blue whale: “I’m never gonna finish this thing alone.” Also, while
a brilliant guy, Toynbee had a prose style that was a bit like Finnish opera;
I’m sure they’re saying something important, but I’m having a hard time
following it. Here, for instance, is one of the several passages where Toynbee
makes the point I referenced above:
[We] see the dominant minority
began to “go native”; catch a glimpse of the two adversaries at the fleeting
moment at which, in their rival masquerades in one another’s borrowed plumage,
they assume the grotesque generic resemblance of the griffin to the chimera;
and finally watch the ci-devant
[former] dominant minority lose the last traces of its original form by sinking
to meet the triumphant barbarian at a common level of unmitigated barbarism.
If you want a more digestible version of this argument,
and one more relevant to the moment at hand, I heartily recommend Kevin
Williamson’s brilliant essay from last month, “The White Minstrel Show.”
Anyway, I bring this up because it seems to me that it’s
a good moment to point out that our elites are garbage.
But wait!
This might seem like a familiar argument these days.
After all, populism is the mood of the hour. The “Establishment” is everyone’s
favorite nest of boogeymen.
But I am not soiling myself with Bannonism or flirting
with Sandersism. I’ve not laid down the pen and picked up the pitchfork. You
won’t be getting any emails from me asking you to put your credit-card number
where your mouth is to show the Deep State Swamp One Percent Globalists who’s
boss.
My indictment of the elites — at least for the purposes
of the point I want to make here — is not that they are too snobbish, it’s that
they’re not snobbish enough. It’s not that they’re too powerful, it’s that
they’ve gelded themselves.
Conservatives used to mock leftists and liberals for
being “prolier than thou.” Plagued with guilt over their economic privilege,
lefty eggheads and politicians would pretend to be regular Joes, all in an
effort to leach authenticity from the masses that they wanted to boss around
for their own good.
Because we live in an age when class distinctions matter
less and racial and gender distinctions matter more, the old charge of being a
member of the economic ruling class (“Economic Royalists” as FDR used to say)
has lost much of its bite. When, thanks to the glories of the free market,
everyone from rappers to professional wrestlers to reality-show stars can be
rich, simply having money is no longer proof of being a traitor to your class.
Today, you don’t fake your authenticity by hiding your wealth but by “keeping
it real.”
On the left at least, “white privilege” is the new
“economic privilege.” Prolier than thou has morphed into “Woker than thou,” but
the same insecurities are at play. Most of our economic elites are where they
are because, in their private lives, they still operate on some version of
bourgeois values. They wait until they are done with their education before
they get married. They wait until they’re married before they have children.
They save money and shower attention — perhaps too much attention — on their
children. But, as Charles Murray has documented at great length, they refuse to
preach what they themselves actually practice. They are terrified of being
judgmental, of seeming elitist. And so the hallmark of an elitist these days is
to pretend you’re not one.
That’s because in today’s hyper-egalitarian popular
culture, no one is allowed to say that anything or anyone is better than
anything or anyone else if there is any truth to the claim whatsoever. That
would be hurtful, triggering, elitist. What matters is authenticity and
solidarity with victims. We must wear the figurative dunce cap and confess our
privilege.
In the Great Hierarchy of Anathematization these days,
“Racist!” still has the top brick of the pyramid. But not far below are
“Elitist!” and “Hypocrite!”
These trends are not unique to the Left. They afflict the
whole of society and the totality of our civilization. But they play themselves
out differently on either side of the ideological spectrum.
Realer ’Murican
Than Y’All
On the right, a new version of prolier than thou is the
new hotness. Steve Bannon is a multimillionaire former Goldman Sachs globalist
who made much of his fortune in Hollywood. But his new racket — no less of a
racket for being sincere — is to make himself the Joan of Arc to the Trumpen
proletariat. He sells people — many no doubt decent — on the idea that there is
a Great and Powerful Oz behind the curtain keeping them down, thwarting their
dreams and denying them their destiny. The Republican Establishment is whatever
Bannon or Sean Hannity (another multimillionaire who wears his Budweiser on his
sleeve) needs it to be. It is simultaneously oppressively powerful, blocking
Donald Trump’s “agenda” at every turn, and outrageously weak, full of Quislings
refusing to fight the cultural Marxists and George Soros’s army of
social-justice ninjas.
And because so many people believe this tripe, everyone
in the Establishment pretends they are against it. They are like aristocrats of
the old order donning workman’s clothes to avoid the revolutionary mobs. All of
this only makes Bannon’s life easier and the Establishment more pathetic. When
no one will defend or deny the existence of your strawman, it’s easy to win a
debate. Nothing proves the need for intensifying the witch hunt more than the witches’
ability to evade capture.
Oh, and spare me Bill Buckley’s Boston-phonebook quip. It
doesn’t do the work you think it does. Bill was among the most cultured men
I’ve ever met. He spoke French, Spanish, and Latin. He played the harpsichord
and could converse intelligently about art, music, and literature. He lamented
the Catholic Church’s decision to abandon the Latin Mass in the name of
appealing to the common man. His point about the Harvard faculty wasn’t an
endorsement of populism — it was an indictment of a specific elite. He detested
rabble rousers and carnival barkers every bit as much as he despised the hubris
of progressive technocrats and social engineers. He understood that there were
good elites and bad elites, good common people and bad. In this he was a true
classical liberal: He took people as he found them. He loved to talk to people,
all people, and he treated them with respect, which is the soul of good
manners. He was comfortable in his own skin, which allowed him to recognize
what was good and bad about both high culture and low. He owned yachts and
called caviar “cav.” He also served peanut-butter crackers with bacon as an
hors d’oeuvre (they were delicious).
In short, he was not simply a man of distinction. He was
a man who made distinctions, which is the very definition of serious thinking.
Less is Moore
But serious thinking is a thing in short supply these
days. When I called for conservatives to disassociate themselves from Judge Roy
Moore, the response from so many Bannonistas was depressing in its vacuity. But he’s a True Conservative®! No, he’s
not. But he loves the Constitution!
No, he doesn’t. He’s a real Christian!
Really? He’ll fight for the Trump agenda!
He will? Trump supported his more conservative opponent, and Moore didn’t even
know what DACA was and he opposed Obamacare repeal. And, of course, Shut up, you anti-Christian bigot!
All of this was hogwash then, and it’s hogwash now. What
mattered is that people invested in Moore a meaning and symbolism he doesn’t
deserve: He is one of us and he is
against them. He’s not a person, he’s a talisman, a dashboard saint to a cause.
I’m pretty sure Luther Strange is a conservative, a Christian, and a
Constitutionalist. What he’s not is a thumb in the eye.
I’ve lost count of how many times I’ve written about the
unfolding corruption of conservatism these last few years, but the events of
the last 24 hours have shocked me about how deep the rot goes. Forget the
people who refuse to even give the heavily sourced and corroborated Washington Post account a fair reading
on the tired and predictable pretense that inconvenient facts are simply proof
of the conspiracy against them. What galls and astounds me are the supposedly
conservative public figures arguing that even if it’s true that Moore molested
a 14-year-old girl, it doesn’t matter because, well, because the Bible said it
was okay or Democrats are eeeeevil or it was a long time ago. At least Roy
Moore admits that the allegation is serious and has denied it.
Bless my heart, I assumed that people who are so much
more sanctimonious and preachy than I am would be able to draw a line at plying
14-year-old girls with booze and molesting them, particularly when the guy
they’re defending won’t even defend the behavior himself. You’d think this
would be the Colonel Nicholson moment where, like Alec Guinness in Bridge on the River Kwai, they would
mutter to themselves, “My God, what have I done?” and collapse to the ground.
But no. They’d rather be more pro-kid-touching than the
alleged kid-toucher himself.
This is the unavoidable consequence of a movement that is
in the process of replacing conservative principles and arguments with the new
lodestars of “fighting” and “winning.” Fighting and winning are amoral
concepts, embraced equally by freedom fighters and totalitarians alike. Serious
thinking begins with asking, “What are we fighting for?” “What are we trying to win?” But the distinctions don’t end
there. “What are we willing to do for the sake of winning?” “What means will we
tolerate to achieve our ends?”
But even raising such questions is the stuff of cucks and
swamp-dwellers. We are becoming the Party of Wales, and the “butthurt” of those
we hate is its own reward.
And, I should say, I would have more respect for this
Nietzschean codswallop if I thought it would work. But the premise Bannon and
Co. are working on is in the great tradition of vital lies, like the Myth of
the General Strike. Yes, it helps organize your troops, but it also paves the
way to defeat. I have no doubt that many of the people clinging to Moore are
not only decent in their own lives but sincere in their belief that they are
fighting a good fight. Colonel Nicholson was a good man, too. But he was
enslaved by a rationalization that was not rational. Roy Moore is a poison pill
for the Republican party. Even if you think he’s misunderstood, the cold, hard
fact is that a large majority of Americans share that misunderstanding (which I
think is actually the correct understanding of the man).
As I wrote last night, Moore is a negative ad made flesh.
He’s an albatross — a “Jonah” as sailors might put it. If you really believe
that winning, fighting, or fulfilling the “Trump agenda” are the most important
things, you should throw him overboard and let him wander his southern Nineveh
like a prophet. Sending him to Washington and embracing him as a representative
of what the GOP stands for would be the greatest Hanukkah present you could
give to Chuck Schumer.
The Selective
Liberalism of ‘Liberalism’
One last thing on a slightly different subject. Last
night, I tweeted that as the father of a 14-year-old girl, I was enraged by all
the talk of Moore’s alleged behavior being no big deal.
I was inundated with virtue-signaling asininity from
liberals boasting how they don’t need a 14-year-old daughter to be appalled.
Others accused me of saying that I would be okay with Moore’s behavior if I
didn’t have 14-year-old daughter.
Countless other blue-checkmark bandersnatches put the
sophist in sophisticated by progsplaining to me that one shouldn’t need any
particular attachment or allegiance to condemn such behavior. To which I say,
borrowing from Sophocles, “No duh.” But the idea that having a daughter the
same age that one of Moore’s accusers was at the time of the crime doesn’t give
me access to some particular — not unique or monopolized, just particular —
moral or emotional revulsion strikes me as plainly idiotic.
But it is fascinatingly hypocritical. The essence of
today’s identity politics is that being a member of some category — black,
white, female, cisgendered this or that — gives one particular insights into
society and all of its structures of oppression. The same people who — I assume
— have no problem with a Supreme Court justice saying that a “wise Latina” can
come to better decisions than a run-of-the-mill Pale Penis Person suddenly want
to tell me that having a 14-year-old daughter has no weight whatsoever in how I
might respond to a lecherous 31-year-old plying a 14-year-old girl with booze
and molesting her. I despise racism and identity politics, but I am capable of
also understanding that a black person’s response to racism is more personal
and less abstract than my own.
By all means, I think everyone should be appalled. But
what I find fascinating is how the people making this argument in the wake of
the wave of sexual-assault revelations are implicitly jettisoning their
identity-politics dogma. I will gladly stop prefacing any statement with “As
the father of a 14-year-old daughter . . . ” if everyone else will stop saying
“As a gay man . . . ” or “As a woman . . . ” But I doubt anyone will take me up
on it, because for a lot of people today, that’s the only kind of argument they
know how to make.
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