By Jay Cost
Monday, November 20, 2017
In recent years the United States Senate has become the
bĂȘte noire of many good-government liberals who believe that increasing
disparities in state populations mean that the Senate is becoming more and more
of an anti-democratic bastion that undermines the public will.
To a degree, I sympathize with these concerns. However,
the Senate is worth defending.
James Madison is often called the “father of the
Constitution,” but he was not originally a fan of the Senate. He believed that
the only way to temper the excesses of democracy was to widen the sphere of
political conflict. By taking in a greater array of factions, the government
could balance and check competing interests so that only public-spirited
measures would be enacted. He therefore called for proportional representation
in both chambers of the legislature.
Otherwise, the Senate would be just another version of the Confederation
Congress, which was the governing body from 1781 to 1789 and which Madison
thought was a failure. The states, Madison argued, had behaved irresponsibly at
the national level and had been unjust in dealing with political minorities
within their boundaries, so he wanted to cut down their power as much as
possible.
As a Madisonian, I find this point persuasive. And I
reckon that if I had been at the Constitutional Convention in Philadelphia in
1787, I would have voted with him on matters pertaining to the Senate. But such
a government was a non-starter in 1787. A Congress with both chambers
apportioned by population would have directly favored just three heavily
populated states: Massachusetts, Pennsylvania, and especially Virginia. This
was not enough to carry the vote at the Convention, so they formed a political
alliance with the southern slave states, which, despite their small
populations, believed that they could grow in the future. Yet this coalition
was still not strong enough to withstand the demand of the smaller states —
especially Connecticut, Delaware, and New Jersey — for equal representation in
the Senate, regardless of population.
In fact, if the population disparities between the states
had been as large in 1787 as they are now, the small states would have been all
the more vehement in their insistence for equal representation in the Senate.
After all, their main fear was of being swallowed up by the larger states. If
the imbalance had been greater, they would have had more to worry about.
So the United States Senate is the product of one of the
first political compromises in our nation’s history. And a necessary one at
that. New Jersey, Delaware, and Connecticut would probably have refused to
ratify the Constitution. New York was looking for any excuse to vote it down.
North Carolina and Rhode Island, which initially balked at the Constitution,
would probably have held out, too. And even Virginia might have rejected it.
The Anti-Federalists, led by Patrick Henry, opposed the creation of a strong,
centralized government, and they fell just a handful of votes short at the
Virginia ratifying convention.
One may reply, so what? Who cares about history? The fact
is that today’s Senate is an
impediment to national democracy — it
is undermining the exercise of governmental authority, and we should do away
with it.
Three answers in response.
First, the demand to dismantle the Senate is, practically
speaking, a fantasy. Article V of the Constitution allows for amendments to the
founding document, but only under certain conditions. One of them is “that no
state, without its consent, shall be deprived of its equal suffrage in the
Senate.” In other words, eliminating the Senate would be impossible unless the
small states voted to disenfranchise themselves.
Second, the Founders in 1787 raised the question of
whether we would have a national democracy, and they voted it down at the
Constitutional Convention. This is akin to what the staunch nationalists —
Madison, James Wilson, and Alexander Hamilton — wanted, but they lost the
battle in Philadelphia. And they probably would have lost it at the
ratification debates as well. Ultimately, the established government was to be
a blend of a national government acting directly on the people and a federal
compact among the states, which retain a portion of their original sovereignty
and equal representation in the Senate.
If this interferes with the efficient exercise of some
governmental powers, maybe it is because we have expanded the authority of the
government beyond what its structure was ever intended to bear. This is the
argument of my most recent book, Republic
No More: Big Government and the Rise of American Political Corruption. Our
federal government began as a mixed system with limited authority, but has
since acquired substantially more power. This imbalance between power and
structure lends itself to gridlock, corruption, and inefficiency. Progressives
wish to restore a balance by nationalizing our institutions, but I think they
have it exactly backwards. Seeing as how the government (or at least the
Senate) cannot be redesigned, I think
the better response is to devolve certain powers back to the states and
communities.
Third, it is tempting to unfavorably compare the
government as it is against some ideal that has never been — but this is a
false contrast. Why should we assume that such an ideal government would be
benevolent in practice? Philosophers since the ancients have appreciated the
dangers of unbridled democracy. Perhaps democracy in our system has been so
successful precisely because the
compromises of 1787 do a reasonably good job of bridling it. Perhaps the Senate,
despite being a product of political necessity, has been — on balance — a
salutary check on the impetuosity of the House of Representatives.
Here, it is appropriate to draw on the wisdom of Edmund
Burke, who, in Reflections on the
Revolution in France, made the case for small-c conservatism with regard to
institutional tinkering:
The science of government being
therefore so practical in itself, and intended for such practical purposes, a
matter which requires experience, and even more experience than any person can
gain in his whole life, however sagacious and observing he may be, it is with
infinite caution that any man ought to venture upon pulling down an edifice
which has answered in any tolerable degree for ages the common purposes of
society, or on building it up again, without having models and patterns of
approved utility before his eyes.
Like David Hume, Burke appreciated that government as we
inherit it was not developed ex nihilo
but is instead, at least in part, a product of historical contingency. It is
therefore easy to criticize it along purely rational lines. But politics is as
much a practical science as anything, so we should be mindful of the limits of theorizing. We should be wary
of abandoning what has served us well, of casting aside an institution simply
because we have some idea about what might replace it.
Burke stands out in contrast to the liberal tradition,
which, whether from the left or from the right, has its roots in John Locke’s
notion of government as a contract that can be altered under certain
circumstances. As an anthropological matter, this is a pure fiction. Practically
speaking, a belief in the value of contracts has its uses, because it reminds
our rulers that they serve at the pleasure of the ruled. But liberal
rationalism can be taken too far, inducing some people to presume that they can
redraft the whole of civilization based on an untested, even fanciful theory.
Thomas Jefferson, in his unguarded moments, was tempted by this utopian
dreaminess. But Burke understood correctly that it was a dangerous tendency.
Our government is no doubt frustrating, and we can
probably all agree that it is malfunctioning to a great extent. But the prudent
solution is not to upend an institution that was necessary for its very creation in the first place. A sounder
strategy would be a sober reevaluation of what we should and should not expect
our government to do.
So, if I’m not prepared to give three cheers to the
Senate, I’ll at least give it two.
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