By Ben Shapiro
Wednesday, November 08, 2017
So, now we know.
We know that the Texas church shooter should not have
been able to own or obtain a gun under federal law. He had a long history of
mental illness and criminal behavior: He escaped from a mental institution in
2012, threatened his superior officers and attempted to smuggle weapons onto a
military base to carry out those threats, cracked the skull of his infant
stepson, beat his wife, abused a dog. He was convicted of domestic violence and
did twelve months in the brig and was busted down in rank to E-1. The Air Force
failed to inform the FBI, and so the shooter successfully bought four weapons
in four years.
This isn’t unique. The racist Charleston church-massacre
perpetrator obtained his gun despite pending felony charges; the FBI screwed
up. The Orlando nightclub shooter had been investigated twice by the FBI, but
they didn’t charge him with a crime. The Sandy Hook shooter obtained his
weapons illegally. The FBI simply missed the San Bernardino terrorists, despite
years of open talk about carrying out a terror attack.
And yet the Left continues to maintain that government
action should be the chief methodology for stopping mass shootings. In
particular, it insists that we pass new gun-control laws. There has been no
significant call to make government agencies more efficient or staff them more
appropriately; in fact, the Left has repeatedly shied away from blaming the
government generally. Instead, we’re told that a few more words on a few more
pieces of paper should ensure that babies aren’t shot in church pews.
Furthermore, we’re told that to oppose such legislation
amounts to greenlighting mass murder; Democrats have rushed to microphones to
condemn the National Rifle Association for its supposed intransigence, despite
the fact that it was an NRA instructor who put down the Texas church shooter.
We’re even told that thoughts and prayers are useless so
long as they aren’t attached to an anti-gun effort.
It’s this last point that’s particularly telling. Those
who are most adamant that thoughts and prayers be forsaken are also most
adamant that new regulation will somehow guarantee the safety of Americans. New
York governor Andrew Cuomo tweeted, “We have pastors, priests and rabbis to
offer thoughts and prayers. What we need from Republicans in DC is to do
something. Lead.” This sentiment was repeated on virtually every late-night
talk show and throughout the mainstream media.
In a certain way, that makes sense: If you believe that
government has godlike power, you’re going to be angered by those who suggest
that only God does. One of the express purposes of thoughts and prayers is to
recognize the limitations of human endeavor, and to pray for God’s guidance and
grace. This doesn’t excuse inaction by religious Americans, but it does set
boundaries to expectations. Religious people know that evil will endure no
matter what, and that our best efforts may not be enough. Those who pray are
well aware that prayers don’t guarantee desired results.
Those who believe in government lack any such humility.
They believe with the ardor of the newly converted that all ills can be
alleviated so long as we believe in the power of government. Hence the deep
desire to ignore government’s on-the-ground failures in favor of new and
exciting vistas of regulation that can presumably bring us closer to security.
The failure is never government’s; it is always ours.
This knee-jerk reaction isn’t exclusive to atheists. Many
Americans of all stripes have fallen under the sway of idolatry toward government.
Failures to detect terrorist attacks are never met with a desire to shrink
government’s overall function or seek new efficiencies — they’re met with calls
for more pages in the Federal Register.
Failures to prevent tragedy don’t prompt employee reviews inside the federal
government, or even acknowledgment of the possibility of human error — instead,
they prompt calls for new rules that will somehow fix things this time.
None of this is a case for apathy or antipathy toward all
government action. But it is a case for caution. Government will always be
limited in its ability to protect us. Bad guys will always slip through the
cracks. That’s precisely why the Founders enshrined the Second Amendment: so
that Americans could preserve their own lives when government falls short. It’s
also why we should be far more eager to call for accountability inside the
government before handing more power over to that government.
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