By Yair Rosenberg
Thursday, May 07, 2026
The surveillance video begins with a seemingly innocent
scene: A Jewish man stands next to a bus shelter, adjusting his yarmulke.
Suddenly, he is pummeled by a passerby and stabbed repeatedly until he is
propelled off-screen. The victim’s skullcap, which had fallen into the street,
slowly wafts away in the wind.
This assault was the culmination of a violent spree that
has shocked many in Britain. Last Wednesday, according to authorities, a man
named Essa Suleiman allegedly attacked Ishmail Hussein, an acquaintance he’d
known for decades, in South London. He then traveled eight miles to Golders
Green, one of the most Jewish areas in the United Kingdom, and stabbed two
random Jewish men in religious garb whom he did not know, including the one at
the bus stop, before finally being apprehended. The two victims, ages 34 and
76, were hospitalized but survived.
On its own, this incident would be disturbing. But the
Golders Green onslaught was just the latest in a series of escalating
anti-Semitic attacks across Britain, and the third one in five weeks in the
same Jewish community. This past month, multiple
synagogues
in Golders Green were targeted by arsonists, as was another Jewish
institution. The month prior, four ambulances owned by Hatzola, the local
Jewish-run charity-ambulance service, were set
on fire and destroyed. Last week, Hatzola medics used their remaining
resources to treat the victims of the Golders Green stabbing attack. And yet,
despite pious protestations from politicians, the country appears to have no
idea how to prevent any of this from happening.
Last October, a man named Jihad al-Shamie drove his car
into a Manchester synagogue and began stabbing worshippers, one of whom was
killed in the subsequent crossfire with police. In February, the Community
Security Trust, which tracks anti-Semitic activity in Britain, announced
a grim milestone: “For the first time ever, CST recorded over 200 cases of
anti-Jewish hate in every calendar month in 2025.” One of Britain’s oldest
minorities now feels itself under siege. “British Jews are super concentrated
in NW London,” wrote
Ben Judah, the author of This
is London and a former adviser to the British government, on social
media. “There are only 250k of us. Roughly around 100k of us live in this area
and surrounding areas. It’s like a small town that’s now under sustained
attack.”
The responses to the stabbings in Golders Green help
explain how this predicament arose—and why it continues. Even as the victims
were still in the hospital, an array of online apologists associated with
Britain’s ascendant hard-left explained away the incident and its implications.
Some pointed to the reported mental-health issues of the assailant, as though
this somehow excluded an anti-Semitic motive. Whatever the alleged
perpetrator’s internal demons, he didn’t travel across London to attack Presbyterians.
He went to a historic Jewish neighborhood and attempted to kill Jews. The
initial altercation with his acquaintance was a common crime; the knifings in
Golders Green were hate crimes.
Other commenters attempted to change the subject from the
attacker’s treatment of his Jewish victims to the police’s treatment of the
attacker. “Contemptible abuse of police power,” read a representative post on
X. “Why kick him in the head several times when he’s already tasered & in
your control?” Some called for the suspension or imprisonment of the police
officers. In reality, as the full video of the confrontation showed, the police were
not gratuitously roughing up the alleged assailant; they were attempting to
disarm him as he was actively refusing to relinquish his knife despite repeated
instructions.
These deflections were soon distilled into a single post that
was addressed to Britain’s police commissioner, Mark Rowley, and reshared by
Zack Polanski, the leader of the country’s Green Party: “So essentially
[Rowley’s] officers were repeatedly and violently kicking a mentally ill man in
the head when he was already incapacitated by taser.” (Polanski, who is Jewish,
later apologized
in a statement “for sharing a tweet in haste.”)
Some seemed inclined to shift blame from the anti-Semitic
attacker to Jews themselves. Suleiman made no reported claims about Israel
during his London rampage. But this did not stop some commentators from
attempting to make the story about Israel, and implying that British Jews
played a role in their own persecution because they were not expressing the
right opinions about Israel at the right volume. “The UK Jewish community could
help to damp down the likelihood of such outrages by making it clear that it is
as appalled by the brutality of Israeli policy as almost everyone else is,” wrote
Sir Tony Brenton, a former British ambassador to Russia.
“Jews, like everyone else, are entitled to protection
from attack and murder without having to agree with Sir Tony’s analysis of
foreign policy,” retorted
two members of the House of Lords. “He overlooks the facts that the Jewish
community in this country has a wide range of opinions on Israel and that the
antisemites responsible for recent outrages do not care about the views of the
people they are trying to kill. All that matters to them is that they are
Jewish.”
The refusal to acknowledge overt anti-Jewish prejudice in
Britain is one reason the prejudice persists and proliferates. But the
responses to Golders Green that do recognize the problem have also fallen
short.
Before and after the assault, many politicians
called to
ban pro-Palestine protests—which have at times featured anti-Semitic
iconography and chants—in the country’s capital. “It pains me to say this, but
I think we may have reached a point where we need to have a moratorium on the
sorts of marches that have been happening,” Jonathan Hall, the U.K.’s
independent reviewer of terrorism legislation, said
last week. “It’s clearly impossible at the moment for any of these
pro-Palestine marches not to incubate within them some sort of anti-Semitic or
demonising language.”
Chants such as “Globalize the intifada” certainly
continue to age poorly as Jews are stabbed, firebombed,
and shot around the world by bigots purporting to act in the name of Palestine.
But many participating in pro-Palestine marches do not harbor violent hate for
Jewish people, and throttling their free expression in order to punish a
mendacious minority will sweep up innocents and stoke resentment.
Speech policing is particularly perilous in the case of
anti-Semitism, because anti-Semites claim that a powerful
cabal of perfidious Jews is covertly controlling society behind the scenes.
Efforts to castigate anti-Jewish bigots are thus easily twisted into
confirmation of the anti-Semitic conspiracy theory. As the Guardian columnist
Jonathan Freedland put
it, “We will be blamed for censoring free expression, cast as the shadowy
string-pullers who put a gag on everyone else.” Big Government cracking down on
speech is quickly refashioned as the machinations of the Jews.
Heavy-handed tactics can also make offending speech seem
more transgressive and alluring, and turn malign actors into martyrs. But such
approaches are being championed by the country’s rising hard right, just as the
deflections from the problem are being promoted by the hard left. The result:
The most energized
voices in British politics are the ones with the least serious solutions.
Meanwhile, the historically
unpopular Prime Minister Keir Starmer has so far resisted shutting down the
pro-Palestine protests, even as he has condemned slogans such as “Globalize the
intifada” as “calling for terrorism against Jews.” Instead, the British police
have allocated 25 million pounds in emergency funding to secure Jewish
communities. But there are some things money can’t buy.
“We want normal to be like normal is for everyone else,”
said Barry Frankfurt, a synagogue president who was interviewed by BBC Radio
alongside his daughter. “But it’s not. Normal for us is that when Libby was 5
in primary school, she was told what the code word was that meant she had to
hide under the table. Now she’s 16 and she says she goes to a school and her
bus is checked routinely.”
“The response broadly is: ‘We know we have a problem, and
the answer we’re gonna give is that we’re gonna spend more money on making sure
that there can be Jewish buildings which have even higher gates and even more
security guards,’” Frankfurt continued. “And that isn’t solving the problem.”
Across the political spectrum in Britain, no one seems to know what will.
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