By Charles C. W.
Cooke
Tuesday, May 25,
2021
Of all the grotesque political
reactions that follow the news that there has been a mass shooting, perhaps the
ugliest comes from those who hope aloud that the crime has been carried out by
a certain sort of person.
We’ve all seen this phenomenon. First
comes the initial report. Next come the initial reactions. And, then, the
moment there is space to be filled, a certain sort of person begins crossing
his fingers, bowing his head in mock prayer, and saying, in effect, “Please let
the killer have whatever collection of immutable characteristics and political
beliefs is likely to allow me to advance my worldview online.”
Typically, this behavior is described as
“ghoulish.” And, indeed, it is. But, I’d venture, there is a better word for it
than that: It is ideological. A person who sits at home hoping that
a given crime has been committed by a given type of person is ultimately doing
so because he wishes to weave that crime into an absurdly simplistic view of
the world, in which all emotionally resonant news must be marshaled in defense
of a particular outlook. In this way of thinking, the complexity of the human
mind is invariable ignored — indeed, it is subordinated to the observer’s
personal obsession; motivations — the examination of which is crucial to all
liberal systems of criminal justice — are dismissed; and detail becomes the
enemy. In consequence, the victim, the perpetrator, and the universe that existed
between them are relegated to mere avatars, and the truth is bent to match the
prejudice.
The COVID-19 pandemic has played out on a
much wider stage than any mass shooting or terrorist attack could ever achieve,
and yet our debates over its provenance have been infected with precisely the
same ideological germs. On Sunday, we learned that American intelligence
services have concluded that three employees of the Wuhan Institute of Virology
became seriously sick last November — and, by extension, that, despite this
theory having been roundly dismissed as a conspiracy theory for a year, this
may suggest that the proposed “lab leak” theory of COVID-19’s origin is
correct.
On the face of it, it is odd that it took
more than a year before this entirely plausible notion elicited more than
scoffs, for, in spite of the vehemence with which they have engaged, almost
nobody who has been involved in that discussion has had even the slightest
training in any of the disciplines that would be necessary to arrive at a meaningful
answer. Why, one might ask, was someone such as the Washington Post’s
Jennifer Rubin — a woman who couldn’t tell a pangolin from a giraffe — so
extraordinarily invested in the idea that the coronavirus had come from
animals? Like almost all of her fellow eye-rollers, Rubin is not a virologist
or an epidemiologist or a zoologist; she is a journalist, whose only real-life
experience has been in enthusiastically changing her mind.
On closer inspection, though, the reason
for this investment comes clearly into view: That, like the people who openly
root for a shooter to be of a particular color or political persuasion, Rubin
and Co. believe that the answer to the question, “Where did the virus
originate?” is much less important than the answer to the question, “What will
Americans make of the answer to the question, ‘Where did the virus originate?’”
Or, put another way: What has really mattered to those who
have been scornful of the “lab leak” theory was not the underlying scientific
question of whether it is true, but what the people they dislike might think
and say as a result of its being discovered to be true.
And, indeed, if it is true that the
COVID-19 outbreak was the result of an accident at a laboratory in China, we
might well come to reevaluate some things. We might come to see virologists
both as the villains and the heroes of the piece. Western criticism of the
Chinese Communist Party — which far too many left-leaning Americans have
decided represents “xenophobia” — might increase. There might be a great deal
of justified anger aimed at the handful of people who have cause this much
suffering and damage. We might have to acknowledge that Tom Cotton was right
about something. And we might end up less worried about Donald Trump’s having
called it the “China virus.” It is certainly not a coincidence that the people
who have been the most dismissive of the lab-leak theory are the people most
desperate to avoid these eventualities.
A long time ago, when Barack Obama was
president, the blogger Ace of Spades complained correctly that substantive
politics had given way to a focus on “Maguffins.” What mattered to the press,
Ace suggested, was not the detail of a given policy or aim, but who wanted that
policy and who opposed it. If Barack Obama hoped to achieve something, Ace
argued, that became the story, and everyone else in the saga
was placed according to that fact, with those who agreed with him playing the
role of the good guys and those who stood in his way playing the role of the
bad guys.
It is impossible not to have noticed this
trend throughout the recent coronavirus pandemic, during which everything that
Republican governors did was met with eyerolls at best and charges of homicide
at worst, while Democratic governors were held up on pedestals even when they
were responsible for precisely the sort of “Neanderthal” decisions for which
their counterparts had been lambasted. It is impossible, too, not to have seen
it in the discussion around the “lab leak” theory, which has seen the skeptics
reflexively cast as outré in defense of a theory that has always been little
more than a guess. Rarely in the history of human discourse has the press corps
been so dismissive of something about which it knew so little. Rarely has it
been so obvious what it was doing.
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