By Ben Shapiro
Wednesday, September 07, 2016
I’m a sucker for Harambe jokes.
Given the media’s insanely myopic focus on the sad death
of a gorilla at the Cincinnati Zoo, the Internet’s hysterical memeing
surrounding Harambe appeals to both my absurdist and dark-humor sides (see, for
example, the inclusion of Harambe on a list of celebrities tragically lost in
2016, alongside Prince and David Bowie). So imagine my dismay when I learned
this week that UMass–Amherst would be depriving its students of the joys of
Harambe jokes on the grounds that such jokes offend black people and women.
How would jokes about Harambe fighting Cecil the Lion in
heaven offend black students? According to the resident advisers at
UMass–Amherst, because Harambe the gorilla shares a name with the Harambee
African Heritage Student Community, all jokes regarding Harambe the gorilla
must be banned — which is somewhat like saying that all jokes about Anthony
Weiner must be banned at the University of Maryland in order to avoid offending
the students at the Norbert Wiener Center for Harmonic Analysis and
Application. Here are the RAs: “Any negative remarks regarding ‘Harambe’ will
be seen as a direct attack to our campus’s African American community.”
Which is absurd. Everyone loves Harambe.
How, then, would Harambe jokes offend female students?
The more immature Harambe memesters have utilized the phrase “d***s out for
Harambe,” a bizarrely silly bit of blue hilarity that calls on Americans to
signal their support for Harambe by exposing their genitals. Here are the RAs
again: “using . . . . phrases/hashtags which encourage the exposition of body
parts runs the risk of being reported as a Title IX incident.” First off,
nobody should worry too deeply about the “exposition” of body parts —
presumably “exposure” would be more problematic. But more than that, anyone who
thinks that “d***s out for Harambe” creates a rape culture in violation of
federal law needs his or her head examined.
Meanwhile, at California State University of Los Angeles
— the same campus that attempted to ban me from speaking earlier this year,
then hosted a near-riot when I showed up anyway — black students have been
granted their own segregated housing. This, presumably, does not violate any
community standards.
This is the new rule on America’s college campuses, and
indeed, in public life: If you’re a member of a protected class, anything that
offends you must be excised; anything that pleases you must be deemed perfectly
acceptable.
Such logic springs from the leftist ideology behind an
infamous footnote to a 1938 Supreme Court case, United States v. Carolene Products Company. In that case, Justice
Harlan Stone went out of his way to explain in Footnote 4 that the Court could
strike down any law motivated by “prejudice against discrete and insular minorities.” While the footnote had no
relevance to the case itself and represented a mere dictum, that didn’t stop
the Court, over ensuing decades, from using it as the basis for an entire bulk
of Constitution-free constitutional law.
The phraseology here was peculiar but instructive: Stone
didn’t seek to bar lawmaking that violated the Fourteenth Amendment to the
Constitution, for example. Instead, he set up a framework designed to discriminate based upon membership in a
protected class. In other words, the Fourteenth Amendment, guaranteeing
“equal protection of the laws,” was insufficient, in Stone’s view, to stop
racism; instead, racism could be stopped only by focusing on the suffering of chosen minorities. Racial discrimination,
in this view, could not be discriminatory so long as it favored discrete and insular minorities; state-sponsored racism in
violation of the Constitution that benefitted blacks was not really racism —
racism only existed as a facet of white power.
This is precisely the perspective of today’s modern Left,
which sees only protected classes — discrete and insular minorities — as worthy
of protection. Everyone else’s rights become secondary to the suffering of
those protected classes. Thus, DePaul University can ban conservative speakers
— certainly, a discrete and insular minority on campus — from talking about
racial issues without facing serious charges of discrimination, then hold a
leftist-only speaker series focused on race relations; in the leftist view,
inviting radical black leftists like Michael Eric Dyson (welcomed to DePaul)
while banning speakers like me (on the grounds that leftist students might have
their feelings hurt) doesn’t represent discrimination at all. This is why
Professor Marc Lamont Hill of Morehouse College told CNN after a black racist
murdered eleven white cops in Dallas, “Black people don’t have the
institutional power to be racist or to deploy racism.”
In a world in which protected classes rule the roost
rather than protected rights, there is no rule of law, just rule of the
privileged. Ironically, the discrete and insular minorities Justice Stone
sought to protect from harm have become the very groups capable of imposing
their vision of the universe on everyone else. And the Left celebrates, because
their true goal is the destruction of
the society originally built by the non-protected classes — the people who
utilized their influence and power to create the system the Left wishes to tear
down.
Few people get hurt when Harambe jokes are shot down by
school administrators. But our broader culture suffers when protected classes
have veto power over rights on the basis of sensitivity.
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