By Noah Rothman
Monday, January 30, 2023
The
brutal killing of Tyre Nichols at the hands of five Memphis police officers
does not defy classification. While it will be up to a jury to determine the
fates of the officers involved, all of whom have been charged for their roles
in Nichols’s death, the evidence of our own eyes strips this shameful episode
of ambiguity.
The
officers behaved contemptibly, perhaps criminally. They issued
incomprehensible, often contradictory, simultaneous orders to the suspect, who
could not comply with them and was subjected to abuse as a result. Some
advocates of police reform argue that there is a public policy component to
this event, which renders it impossible to adjudicate in courts that are
beholden to existing statutes. After all, these reformers submit, these officers’
empirical conduct is evidence of a system-wide cultural rot of which the courts
are a part. And yet, despite all these appeals to evidence, many arbiters of
the national discourse have chosen to argue a theory bereft of any evidence at
all. They claim that this episode of police violence is another example of the
racism that is endemic within American law enforcement.
The five
officers who attacked Nichols, who was black, were black themselves. They serve
in a department that is majority black, which is a result of a concerted and
successful effort to recruit officers who look like Memphis’s majority black
population. According to the Washington
Post, this dichotomy has inspired
“complex grappling” among activists who are often quick to cite racial
disparities to explain episodes of police violence. But while the Post claims
that there is a lot of soul-searching going on, its report doesn’t cite much.
“What
we’ve been screaming from our lungs for years is that the system and the
culture of policing trains people’s minds, regardless of the color of their
skin, to behave a certain way,” said the director of the George Floyd Global
Memorial. Another activist lamented the degree to which “we are not taught
about institutional or systemic racism,” and others expressed the hope that
Nichols’s death could serve as a teachable moment to educate the public on how
violent racism is so pervasive that it transcends skin color. To survey the
landscape of public opinion, this pedagogy has many willing instructors.
Writing in
Forbes, Diversity,
Equity, and Inclusion (DEI) expert Shaun Harper argued that systemic racism is
a function of systems, not individuals. This insidious condition afflicts any
system large enough to hire a DEI consultant—from police officers to “healthcare
providers, school teachers, business leaders, and others.” Indeed, because
these officers received the same “trainings as white cops” and entered into a
profession “born of anti-blackness” (a defamation predicated on
the dubious claim that
American police forces were created to enforce chattel slavery), these officers
allowed their minds to be captured by the system they served long ago.
CNN
contributor and former Obama administration official Van Jones wisely stipulates that “the
narrative ‘white cop kills unarmed black man’ should never have been the sole
lens through which we attempted to understand police abuse and misconduct.” He
adds, however, that nefarious ideas about racial inferiority “can infiltrate
black minds as well as white.” He says that’s especially true in police
departments where “black cops are often socialized” to “view certain
neighborhoods as war zones” and in which meting out “street justice” is
valorized. Jones finds it “hard to imagine” police of any color doing what they
did to Nichols, but the task doesn’t require imagination. Jones’s vision may be
broadened by a review of only recent headlines involving the officers
charged in the
brutal beating of a white suspect in Arkansas, the fatal shooting of an autistic child in
Louisiana, or the public release of a misconduct report implicating
Colorado police in
the breaking of a 73-year-old woman’s arm who suffered from dementia and
aphasia.
Contrary
to activists’ claims, their efforts to popularize a racial theory of everything
to explain events in Memphis are not introducing complexity into the public
debate. Rather, they’re oversimplifying it. According to their theory, the
offending officers cannot be individuals with unique histories and elaborate
pathologies. The activist class has applied a vaguely Marxian theoretical
framework to this story, which renders all the actors in it passive hostages to
a variety of mental constructs, in a transparent effort to preserve their
preferred grievance against the forces of complexity.
Not only
are these voices compelled by the logic of their arguments to reduce the
individuals and institutions involved in this violence to mere puppets of
forces beyond our control or even comprehension. The community this police
force serves must also be marginalized. Some, such as Nichols’s family
attorney Benjamin Crump, allege that Memphis PD’s elite
“Scorpion” unit, in which the involved officers served, engaged in a “pattern
and practice” of “this type of brutality.” But the unit was formed only in 2021
in response to what Memphis PD Chief Cerelyn Davis called “an outcry from the
community.”
Amid a spike in
local homicides,
the creation of this unit was part of a broader initiative summarized by Shelby
County District Attorney Amy Weirich as an effort to communicate to
would-be criminals that “we are done tolerating violent crime.” That reaction
was itself a response to 2020’s
record-breaking homicide rate, which had the public asking precisely when “the use of
deadly force is allowed” in protecting yourself and your property.
Excessive
force in arrest-related encounters with police is a devilishly complex problem.
The institutions and officers that execute the nation’s laws and the publics
they serve are just as complicated. And so are their critics. Everyone in this
story is perfectly capable of succumbing to antinomy. But when you see
political actors flattening
all these overlapping factors to advance the notion that police violence occurs
because Republican politicians oppose faddish metaphysical abstractions such
as Critical Race Theory in public school curricula,
know you’re being sold a bill of goods.
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