By Robert Tracinski
Monday, May 01, 2017
Last week, I argued that denying the disastrous
consequences of socialism is the Left’s equivalent of Holocaust denial.
In response, I have been treated to many excellent
examples of exactly the kind of denial I was talking about. Heck, the New York Times even obliged by
publishing an op-ed on Saturday that hails the “moral authority” and “sense of
humanity” of American socialists and communists.
These are the same communists who toed Stalin’s party
line, which is made clear when the author (who grew up among socialists of the
era) describes the shattering impact on them of Khrushchev’s revelations about
Stalin. That they can be viewed as a positive contribution to American history,
misguided idealists at the worst, is a measure of how deeply socialism denial
is entrenched in this country.
So far, I have catalogued five major forms of socialism
denial.
1) But Communists
Oppose Fascism
How dare you say denying the evils of socialism is like
denying the Holocaust? Don’t you know that Communists are the sworn enemies of
fascism? It was the Soviet Union who really
defeated Hitler, and the Soviets were the ones who liberated Auschwitz.
Notice something missing from this argument. Auschwitz
was in German-occupied Poland. And who was the ally with whom Hitler divided up
Poland? That’s right, it was the Soviet Union, under the Molotov-Ribbentrop
Pact. I don’t think the old Soviets deserve any moral credit for helping defeat
an evil regime when the Nazis were originally their allies who double-crossed
them. And when the Soviets did “liberate” a country, they imposed the same
evils as the Nazis did: mass deportations, torture, summary execution,
suppression of free speech, and so on. One form of oppression was switched out
for another.
Presenting socialists as the alternative to fascists is
an old bit of Soviet propaganda dating back to the 1930s, when Communists and
Nazis used to brawl against one another in the streets of Germany. Yes, they
were bitter and deadly rivals, but only because they were competing over who
got to wear the jackboots. This is the “Alien vs. Predator” of political
contests: whoever wins, we lose.
The connection goes even deeper. The founder of fascism,
Benito Mussolini, started out as a Communist and a leader of the Italian
Socialist Party. When he turned against Communism, he set out to create a new
ideology that retained a lot of the same features—particularly the ideas of
total state control and rule by a party elite—but with a nationalist twist. The
result was called “national socialism,” which the Germans abbreviated to
“Nazi.” Far from socialism and fascism being ideological opposites, one was
created out of the other.
But creating confusion about that issue, and presenting
themselves as the only alternative to fascism, was a centerpiece of Soviet
propaganda, and to this day American leftists buy it hook, line, and sinker.
Take just one example. The leftist folk-song guru and
Communist fellow traveler Woody Guthrie used to carry a guitar with the label “
This Machine Kills Fascists” while he supported the war effort in World War II,
and it’s a trope modern leftists still use. If you want to be really cloying
and self-important, you can get a decal based on Guthrie’s that you can attach
to your Macbook.
The people who use this don’t know the actual history
behind it. Before he decided his guitar was a machine that killed fascists,
Guthrie was using it to record anti-war songs. He only adopted a pro-war
message in 1941 after Hitler invaded Russia and the Communists flipped their
party line. So he was against fascism, but only if that was okay with Joseph
Stalin.
Or consider today’s “antifacist” protesters, who dress
all in black, embrace the use of violence and firebombs to shut down their
political opponents, and generally look and act exactly like fascists.
Ideologically, socialism and fascism are not opposites.
Historically, the conflict between them has been a rivalry between two
different enemies of liberty, which is now being repeated—whether as tragedy or
farce depends on how you look at it—in the campus clashes between “alt-right”
and “antifa” brawlers.
2) Whataboutism
This is another socialism denial trope borrowed from
Soviet propaganda, but this time it’s Brezhnev-era propaganda. Whataboutism was
a term coined to describe a common Soviet debating tactic. When confronted with
the evils of their own regime, they would deflect the question by pointing out
a real or imagined evil in the West, usually beginning with “But what about….”
Whataboutism is still alive and quite well. You say that
socialism leads to poverty and mass starvation? Well, what about the plight of
the poor and hungry under capitalism? You say socialist countries tend to crack
down on dissent, attack peaceful protesters, and jail opposition leaders—as
they are currently doing in Venezuela? But what about police shootings and
“mass incarceration” in America? (The Black Lives Matter movement is a giant
instrument of Whataboutism.) Socialist countries have killed millions of
people? Well, what about all of America’s “imperialist” warmongering, huh? What
about that?
Logically, Whataboutism is a version of the Tu Quoque
fallacy. Rather than answering an accusation about your own side’s wrongdoing,
you deflect it by pointing to somebody else’s real or imagined wrongdoing. But
that’s not an answer or an excuse.
When it comes to socialism denial, the most relevant
observation is that the evils the Left attributes to capitalism, which are
supposed to create a moral equivalence between capitalism and socialism, aren’t
even on the same order of magnitude, and are often in the opposite direction.
That nostalgic piece in the New York Times, for example, refers unironically to American
socialists being motivated by “an urgent sense of social injustice”—a sense so
urgent it somehow never applied to, say, the liquidation of the kulaks.
Above all, consider the socialists’ vaunted concern for
poverty. Yet socialism has a record of making rich countries poor, while
capitalism has a record of making poor countries rich. The most relevant
example today would be Venezuela, which was until fairly recently the
wealthiest country in South America. Under the rule of socialists, it has
become one of the poorest, despite large reserves of oil. Meanwhile, Chile has
gone from being one of the poorest countries in South America a few decades ago
to becoming one of the wealthiest, thanks
to its embrace of free markets. I should also note that while Venezuela has
fallen into dictatorship under socialism, Chile moved away from it under
capitalism. It’s almost like there’s a connection between those two issues.
This is an experiment that has been repeated over and
over again: West Berlin versus East Berlin, Hong Kong versus mainland China
(before the mainland went semi-capitalist, too). Or look at India after 1991,
when it rejected Soviet-inspired socialist economics and finally achieved
economic takeoff.
Capitalism has produced so much prosperity that the Left
had to flip over to environmentalism so they could portray “too much”
prosperity as a problem. There’s just no comparison between the two systems.
You’ll notice that so far I’ve used mostly repressive
regimes like the Soviets as my examples—partly because so many socialist
countries end up as dictatorships, and partly because the American Left is
still waxing nostalgic about them. But surely not all socialist regimes are so
deadly and oppressive. That leads us to the most common form of socialism
denial today.
3) But Denmark
If you say that socialism is disastrous, you’ll be
treated to rejoinders like this.
Tell people they’re ignoring the disastrous global
history of socialism, and they will refute you by…ignoring the disastrous
global history of socialism and looking only at a handful of innocuous
Scandinavian countries where things kind of turned out okay.
Well, what else are they going to do? They can’t pick
Soviet socialism, because that collapsed. They can’t pick socialism in Southern
European countries like Greece, because that led to a massive financial crisis.
They can’t pick socialism in India because the Indians themselves rejected it. Ditto
for China. And so on for Cuba, North Korea, Ethiopia, and hey, did I mention
Venezuela? Because people are starving there right now, which might be a little
more relevant to our discussion than Denmark’s medical system.
Notice, though, that socialism deniers have to pick only
one part of these Scandinavian economies—usually health care—that they can
portray as socialist. I’m actually grateful to Dave Weigel for making the
mistake of choosing Denmark as his example. Surely he must remember that this was
the example Bernie Sanders chose when we wanted to make the case for socialism
in America—and that Denmark’s prime minister responded by insisting, somewhat
indignantly, that Denmark
is not socialist.
Specifically, he was adamant about the fact that Denmark
has a “market economy.” Why would he want to make sure the rest of the world
knows this? Because the absence of markets makes a country a really bad place
to do business and crashes the economy.
The Scandinavian countries have elements of socialism,
but they are not fully socialist. They are market economies with welfare
states, which is a step short of socialism. While they are known for having
generous welfare states, they also started out as particularly wealthy,
industrious, educated, and orderly societies. So at most they prove that if you
already have a highly developed country, you can survive comparatively small
doses of socialism.
Even then, Scandinavian welfare states have their
fundamental discontents. Living life on the dole might be appealing to a
society’s least ambitious members, but for its smartest, most talented, and
most ambitious members, it’s a stifling dead end. So Scandinavian countries
have long experienced a brain drain, as their most talented young people take
off for more capitalist places like Britain or America where they have the
chance to make something of themselves. So Scandinavia is another one of these
leftist paradises that people are strangely eager to leave.
The fact that the defenders of socialism have to fall
back on a handful of standby examples in Scandinavia is just another testament
to the fact that socialism has failed everywhere else. Since everybody is
supposed to love science so much these days, let’s put it this way. This is
like a scientist who thoroughly tests his hypothesis and sees it refuted 95
times out of 100. So he ignores those 95 data points and publishes only the
five that seem to be consistent with his hypothesis. In science, this is called
“cherry picking,” and you’re not supposed to do it. You shouldn’t do it in
political economy, either.
4) Literacy in
Cuba
If the fallacy in the previous form of socialism denial
is to cherry-pick only the best, most palatable “socialist” countries, then this
fallacy is to cherry pick the way you measure the “success” of socialism. The
canonical example is the high rate of literacy in Cuba—which sounds great, so
long as you forget that this is a country that imprisons librarians. Or maybe
you never knew that Cuba arrests people for owning unapproved books and
brutally tortures dissidents, because you’re surrounded by socialism deniers.
As usual, this has its roots in old Communist propaganda.
The Cuban government’s whole approach has been to target a very few narrow
statistics, like literacy and infant mortality, and do whatever it takes to
make sure those statistics look good, no matter the other costs. The regime
doesn’t have to ensure the actual well-being of its citizens. Actual people can
be so desperate to escape that they’re risking their lives on makeshift rafts.
But as long as a couple of statistics look good, it’s a workers’ paradise.
This is one of the cruelest, most callous forms of
socialism denial, because it depends on people’s willingness to turn a blind
eye to very real suffering and privation. It asks you to stare at columns of
statistics and view them as more important than the lives of real human beings.
It offers you the pretense of being especially educated and thoughtful, while
requiring you to be totally credulous and look only at the facts an oppressive
regime wants you to see.
5) No True
Socialist
Some don’t want to have to defend impoverished and
oppressive regimes like Cuba, Venezuela, and North Korea, and who can blame
them? But rather than ask how socialism could go so bad in those countries,
they insist that these are not “really” socialist. They may look socialist and
act socialist and call themselves socialist, but it’s all an illusion.
That this is an evasion, a form of willful denial, can be
seen in the fact that countries tend to slide pretty quickly from being “real”
socialism to suddenly not being “real” socialism the moment they do something
that is embarrassing to the cause. A few years ago, a lot of people, from
Sanders on down, were hailing Venezuela as a great example of the achievements
of socialism. Now that the Maduro regime is shooting protesters, suddenly it’s
not real socialism.
This is a perfect adaptation of the No True Scotsman
fallacy. It goes something like this. A tartan-clad man claims, “No Scotsman
would put sugar on his porridge.” His companion objects, “But my uncle Hamish
puts sugar on his porridge.” The reply: “Aye, then he must be no true
Scotsman.” No matter how many counter-examples you can come up with, they will
be dismissed as “no true Scotsman.”
If you’ve ever had something like this happen to you,
then you are prepared for arguing with socialists, because no matter how many
examples you can come up with for the failures of socialism, somehow none of
them are ever “real” socialism.
This is circular reasoning. Socialism declares that its
goals are freedom, prosperity, and total equality. If, in practice, it actually
results in oppression, poverty, and special privileges for the party elites,
then it must not be “real” socialism. By that standard, socialism can never
fail, because if it fails, it is by definition not really socialism. This No
True Socialist argument is denial in its purest form: the belief that the
unpleasant real-world results of your theory won’t exist if you just define
them out of existence.
What the Left is trying to define out of existence is a
second Holocaust: decades of gulags, killing fields, torture, repression, and
poverty inflicted on hundreds of million of people. And it’s an evil that
continues claiming victims today, in part because socialism denial has seeped
so deeply into our culture. It’s time to stop tolerating it, in the same way we
don’t tolerate Holocaust denial, and for the same reason: to make sure it won’t
happen here.
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