By David French
Friday, May 19, 2017
Yesterday trans Twitter got very, very angry with me. I
wrote a Corner post about Chelsea Manning’s release from prison, and the focus
was squarely on Manning’s misconduct. Manning betrayed fellow soldiers, put
their lives in danger, and did it simply because he wanted to stimulate debate.
Trans twitter was angry not with my description of Manning’s actions (though
some defended him) but with my description of Manning. I used male pronouns. I
identified a man as a man.
Immediately I was deluged with passionate but reasonable
tweets explaining to me exactly what was wrong with my pronoun usage. No, wait.
That was in a parallel universe. Here in the real world, I received a series of
tweets you can’t post on a family website. In the real world, I was called a
transphobe, “America’s worst person,” and many other names simply because I
wouldn’t identify Manning as a woman.
Sure, that’s just Twitter, but the furious sentiments of
transgender activists are making their way into law. For example, in New York
City the government will punish employers, landlords, businesses, and
professionals who use the “wrong” pronoun. Here’s how the New York City Human
Rights Commission describes a “violation” of its human-rights law:
Refusal to use an individual’s
preferred name, pronoun, or title because they do not conform to gender
stereotypes. For example, calling a woman “Mr.” because her appearance is
aligned with traditional gender-based stereotypes of masculinity.
Even worse, the Obama administration put the issue of
pronouns front and center in every federally funded educational institution in
the United States. It issued guidance (since repealed, though the issue is far
from resolved) containing clear language mandates:
Under Title IX, a school must treat
students consistent with their gender identity even if their education records
or identification documents indicate a different sex. The Departments have
resolved Title IX investigations with agreements committing that school staff
and contractors will use pronouns and names consistent with a transgender
student’s gender identity.
This is, to put it bluntly, compelled speech. It’s a
violation of the rights of conscience of the speaker. It’s an effort by the
government to coerce verbal agreement with a contested and contentious
personal, religious, cultural, and scientific debate. It violates the
fundamental constitutional principle outlined in West Virginia v. Barnette:
If there is any fixed star in our
constitutional constellation, it is that no official, high or petty, can
prescribe what shall be orthodox in politics, nationalism, religion, or other
matters of opinion, or force citizens to confess by word or act their faith
therein. If there are any circumstances which permit an exception, they do not
now occur to us.
When I use a male pronoun to describe Chelsea Manning,
I’m not trolling. I’m not being a jerk. I’m not trying to make anyone angry.
I’m simply telling the truth. I’m reflecting biological reality, and I’m referring
to the created order as outlined in Genesis 1 — “So God created man in his own
image, in the image of God he created him; male and female he created them.”
Nor is this a matter of “manners.” I’ve encountered many
well-meaning people who’ve told me that I should acquiesce to new pronouns
because it’s the polite thing to do. I want to avoid hurting feelings, don’t I?
I want to treat someone the way I’d like to be treated, right? What’s the harm
in a little white lie?
But when your definition of manners requires that I
verbally consent to a fundamentally false and important premise, then I
dissent. You cannot use my manners to win your culture war. I will speak
respectfully, I will never use a pronoun with the intent of causing harm, and if I encounter a person in obvious
emotional distress I will choose my words very carefully. But I will not say
what I do not believe.
I am very happy to have a conversation with anyone about
pronoun usage, gender identity, and the reasons why a transgender person believes
that deeply felt identity trumps biology in defining male and female, but those
conversations are increasingly hard to find. Instead, dissent from this issue
is seen as a “tell” for underlying bigotry. Other issues can be debated, but
not this one. This is beyond reasonable disagreement.
For example, look at these tweets from prominent
transgender activist Parker Molloy:
Like, want to make a conservative
case about marginal tax rates, the budget, or even whether or not Manning
should be free? That’s a POV.
— Parker Molloy (@ParkerMolloy) May
19, 2017
And:
But when the crux of your argument
is “ewwwww transssssss peopleeeee,” you’re just being an asshole, and for no
reason. It’s not politics.
— Parker Molloy (@ParkerMolloy) May
19, 2017
It takes an interesting bit of gymnastics to argue that
the “crux” of an article about Manning’s crimes is really about Manning’s sex, and it’s also interesting that a
dispute about Manning’s sex isn’t considered the kind of “point of view” that
reasonable people can hold. The issue is settled. A man can get pregnant. A man
can breastfeed. Women can have penises. This is as true as saying the sky is
blue or water is wet. Anyone who disagrees is a bigot.
In the secular faith of the illiberal Left, pronoun
mandates have become the equivalent of blasphemy codes. On this most
contentious of issues, one must use approved language and protect the most
delicate of sensibilities. It’s bad enough to see this mindset work itself
through Twitter or in shouted arguments on the quad. When it makes its way into
law, then intolerance moves from
irritation into censorship. It’s identity politics as oppression, and it’s
infecting American debate. May it not corrupt American law.
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