By Jack Lieblein
Wednesday, April 01, 2026
As Passover begins tonight, I’ll do what I’ve done for
most of my life to mark the occasion by joining friends and family for a seder
dinner. But for the past few years, this beautiful Jewish tradition has been
more emotional and meaningful than ever before. That’s because the dinner I
attend, near Bucknell University in central Pennsylvania, is joined by quite a
few non-Jews. This was not the case in earlier years, but in the wake of the
attacks of October 7, 2023, they’ve come to show support for the Jewish people
and the State of Israel. It’s time they got some public credit.
I was a sophomore at Bucknell when the terrorists went on
their spree of murder and rape across southern Israel. Like so many American
campuses, mine was overrun with antisemitism in the days and months that
followed. Protests swept across the quad, decrying not Hamas but Israel and her
people. A Hebrew studies professor was the target of vandalism. Hateful
messages were scrawled on walkways and walls all over campus.
Bucknell’s Jewish community is fairly small — about 300
students, or 7 percent of the student body. Most of us hunkered down, afraid of
what would happen if we spoke out. One Jewish student, the leader of the campus
Hillel chapter, took a different approach: She joined a protest and held a sign
saying “Free Palestine” — and she didn’t mean that it should be freed from
Hamas. For students like me, it felt like nowhere was safe and no one was on
our side.
But I was wrong. Before October 7, I wasn’t very in touch
with my faith. But after the massacre on the other side of the world, I began
to study and appreciate Judaism in a new way, largely through the campus
chapter of Chabad, a Hasidic Jewish organization dedicated to outreach to Jews
everywhere. At the first Chabad event I attended, dozens of non-Jews were
present as well.
Given the atmosphere elsewhere on campus, I was amazed.
When I asked some friends what the Gentiles were doing there, their response
was disarming. They told me that more and more non-Jews had been showing up
after October 7. Not to attack or berate us but to support and strengthen us.
Before the meeting was over, I had made several friends among the non-Jews who
came to show solidarity — friendships that have lasted to this day.
The following Passover — the first since the massacre — I
counted more than a dozen non-Jews at the Chabad house seder. Many were
delightfully confused about the traditions they were witnessing and eager to
learn. As our local Chabad chapter swelled in size, we found support from
places we never expected. The Open Discourse Coalition, a nonprofit
organization where I now work, has hosted every Chabad event for a major Jewish
holiday since late 2023. None of its leaders are Jewish. But all of them recognize
that Jewish students need allies at a time when antisemitism is resurgent.
I’ve asked Jewish family members and friends across the
country whether my experience is unusual. Turns out, it’s par for the course
since 2023. From coast to coast, Jewish holidays are regularly marked by
Gentile attendance, which used to be vanishingly rare. My initial surprise at
this show of support has turned into bewilderment that no one talks about it.
Something extraordinary is happening, yet it’s entirely in the shadows.
Unlike the protesters who have dominated the headlines,
none of these non-Jews standing with their Jewish sisters and brothers have
sought media attention. Unlike the acts of violence and vandalism against Jews
that persist to this day, their quiet and continuous acts of kindness go
unreported. But they aren’t unseen. To the contrary: Jews like me see them very
clearly. And with all the hate directed our way, we’re heartened that there are
many people of goodwill who love the Jews and are willing to show it.
Heading into Passover, I couldn’t be more grateful for
the outpouring of support that still surrounds me. I will thank those who join
me at this year’s seder, which marks the start of a week of thanksgiving for
the Jews’ deliverance. As we recline at table, we’ll listen together to the
Four Questions, which center on why this night is different from all other
nights. It has always been different, for thousands of years. But now, it is
also different — and all the better — because of this fellowship.
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