Saturday, February 27, 2016

Trump and Sanders Are Turning Us Into Europe



By Gareth Harding
Wednesday, February 24, 2016

BRUSSELS — The shock waves Donald Trump and Bernie Sanders have sent through American politics this year aren’t just from their unexpected popularity or their relentless table-thumping. It’s because they’ve totally upended American ideas about what our political parties stand for. Trump’s strange mix of policy ideas casually throws overboard years’ worth of carefully honed Republican talking points about taxes and religion, while Sanders simply ignores the hard-won, generation-long Democratic shift to the political center with his rants against money and power.

What’s going on? As confusing as this might be in the States, it looks clearer from overseas: America is getting its first big dose of European politics.

Trump’s support of the social safety net coupled with unabashed xenophobia and protectionism might not be familiar to American voters, who are used to having their “conservative” politics be strictly anti-welfare, pro-trade, and low-tax. But it is immediately recognizable to supporters of the plethora of right-wing parties topping polls across Europe. Likewise, Sanders’ open embrace of socialism may shock Americans—but hardly raises an eyebrow in Europe, a continent where socialist parties are either in government or constitute the main opposition.

Even the two central character types in the latest installment of America’s hottest political drama are familiar to Europeans. A brash billionaire businessman with populist politics, coarse speech and a knack for self-promotion, who enters the political arena and trumps experienced rivals by pledging to make his country great again? That would be Silvio Berlusconi, a former cruise-ship crooner turned media magnate who set up his own political party in 1994 and within months was prime minister of Italy — a post he held four times.

Donald Trump, a more fully coiffed but equally vulgar American version of Berlusconi, may be contemptuous of Europe: He recently predicted the old continent was headed for “collapse,” and described Brussels as a “hellhole.” But his nativist politics could be lifted straight out of the playbook written by Europe’s increasingly successful populist parties.

Sanders is not as easy to lampoon as Trump, but to Europeans, his elevation to leading man status in the Democratic primaries has a familiar ring about it. Last year, Jeremy Corbyn—a 65-year old, hard-left firebrand with no front-bench experience, the media skills of a Trappist monk and a political philosophy most thought had fallen with the Berlin Wall—became leader of the Labour Party, Britain’s main opposition group. As with Sanders, most commentators dismissed Corbyn as “unelectable”—right until he was duly elected.

American voters are increasingly turning to candidates who owe scant allegiance to the parties whose nomination they are seeking. Trump was once a registered Democrat; Sanders, an independent senator from Vermont, once described the Democratic Party he recently joined as "morally bankrupt." A similar phenomenon is happening in Europe, where centrist parties have either been hijacked by politicians on the fringes (like Corbyn), or squeezed by radical groups on the left, such as Syriza in Greece, and the right, like the Danish People’s Party in Denmark. When populists cannot find a mainstream party to accommodate them, they simply set up their own party—such as the nationalist Finns Party currently flying high in the polls.

Populist insurgents on both sides of the pond have tapped into widespread anger at the social and economic devastation left by the recession. In Greece and Spain, almost half of young people are jobless, providing fertile ground for left-wing parties like Syriza in Athens and Podemos in Madrid. The unemployment rate in the United States is only half that in Europe, but Trump and Sanders have each succeeded in channeling the discontent and frustration of Americans who see rising growth but lower household incomes. When 70 percent of American voters tell pollsters they think the country is headed in the wrong direction, it is hardly surprising that candidates representing continuity, like Hillary Clinton, find it a tough slog to persuade electors to plump for them. To complicate matters for Clinton, she’s not merely defending herself from Sanders to her left; looming in the distance is Trump, who is as protectionist as most blue-collar Democrats and a staunch defender of Medicare.

In the U.S., Sanders is considered a firebrand for supporting free higher education and public healthcare funded by tax hikes. But in Europe, these ideas would put him right in the mainstream of a Christian Democrat party. After all, it was center-right Chancellor Angela Merkel who, in 2014, introduced a minimum wage in Germany. In the same year, she abolished university tuition fees.

***

Extremist parties have never been popular in the United States, which in recent history has featured two pretty similar parties scrapping for the center vote. But now Trump and Sanders are questioning two of the central myths on which America was built—immigration and capitalism—and it could be a sign that the U.S. is getting its first taste of the deep ideological divisions that Europeans have lived with for decades.

To be fair, in Europe they have very different, and more troubling, roots. Fascist and communist parties ruled large swaths of the Continent for much of the 20th century. Even after Nazism was defeated and the Communist bloc collapsed, the ghosts of the twin ideologies refused to die. In the late 1990s, neofascist parties entered government in Italy and Austria. Far-right parties—such as Marine Le Pen’s National Front and Geert Wilders’ Party for Freedom—are currently topping polls in France and the Netherlands, respectively, while populist demagogues such as Hungary’s Viktor Orban and Slovakia’s Robert Fico have won high office by appealing to the base instincts of voters. On the left, unabashed Marxist Alexis Tsipras has led Greece for over a year, and in Spain, the anti-austerity Podemos party of Pablo Iglesias is poised to join the Socialists in government.

Europeans, who tend to be less politically correct than Americans, are used to politicians doing outrageous things. Like siring a child out of wedlock and then secretly getting the state to pay for her flat (former French president Francois Mitterrand). Or holding orgies with underage girls (Berlusconi). Or blacking up for a charity event (as the foreign minister of Belgium, Didier Reynders, did last year). They are also used to leaders who, like Trump, use foul language to connect with voters—as former French president Nicolas Sarkozy famously did when he told a youngster “beat it, asshole,” and Czech President Milos Zeman did when he referred to the Russian punk band Pussy Riot as “fucked up” “sluts” on live radio. So while many Europeans express justifiable outrage at Trump’s misogyny, Islamophobia and plans to build a wall to shut out Mexicans, they happily elect leaders who erect fences to keep migrants out (Orban) or think it’s a smart idea to confiscate jewelry from refugees fleeing war-torn states (Danish premier Lars Løkke Rasmussen).

This casual European brazenness hasn’t quite taken over in America, but the U.S. is getting there. Gone are the days when presidential candidates tried to look and sound like reassuring bank managers—think John Kerry or Mitt Romney. In the 2016 race, Republican presidential wannabes are desperately trying to outbid each other in shock value and shamelessness. Through Trump, in particular, America seems to be discovering its suppressed id. When he calls a reporter a “bimbo”—as he did to Fox News host Megyn Kelly—or indirectly refers to fellow candidate Ted Cruz as a “pussy,” he sees his poll ratings climb. And when Cruz calls President Barack Obama a sponsor of terrorism, he knows his base will be kept as happy as tabloid headline writers.

Macho posturing and crude campaigning styles aren’t the only traits Trump has in common with his European rightist bedfellows. They’re also aggressively nationalistic, fiercely anti-immigrant and Islamophobic, have a deep distrust of federal governments (whether in D.C. or Brussels), largely protectionist on trade issues, favor strong welfare states, and lionize “virile” leaders like Vladimir Putin. For his part, Sanders sounds a lot like his leftist counterparts in Britain, Spain and Greece when he preaches the virtues of “democratic socialism” and rails against greedy bankers, casino capitalists and bloated billionaires.

There are, of course, limits to how European U.S. politics is becoming. In fact, in some sense they are switching places. The United States’ response to the economic crisis was to spend its way out of recession; Europe’s was to cut spending to reduce debt. It is the French—those “cheese-eating surrender monkeys” of “Simpsons” lore—who are calling for muscular military action in Syria and post-Qadhafi Libya, while the U.S. has so far resisted. And when it comes to campaign financing, Europe is still as parsimonious with its money as it is with its ice cube rations and soda servings. The total cost of the 2010 U.K. general election was around £226 million—with most of the bill footed by the state. That’s less than the money raised by Clinton and Sanders thus far, with over nine months to go until the presidential election.

“Americans are from Mars, Europeans from Venus,” wrote former White House official Robert Kagan in 2003, alluding to the differences between the U.S. and EU over the use of military power. The world’s two biggest economic blocs still do politics differently. Europeans can’t believe filibustering and gerrymandering are still alive in the 21st century; Americans think the same way about archbishops sitting in the House of Lords, or Spanish Socialists going to the Royal Palace, pleading with a hereditary monarch to form a government. But when it comes to growing ideological cleavages and the electorate’s increasing tolerance of intolerance, the two sides of the Atlantic are growing closer than they think.

Barack Obama, Enemy of the Rule of Law



By Kevin D. Williamson
Thursday, February 25, 2016

Writing at SCOTUSblog, President Barack Obama laid out, with habitual banality, his criteria for choosing a Supreme Court justice. He did not use the word “empathy,” which figured so large in his prior statements on the subject, but he made the same case.

    There will be cases in which a judge’s analysis necessarily will be shaped by his or her own perspective, ethics, and judgment. That’s why the third quality I seek in a judge is a keen understanding that justice is not about abstract legal theory, nor some footnote in a dusty casebook. It’s the kind of life experience earned outside the classroom and the courtroom; experience that suggests he or she views the law not only as an intellectual exercise, but also grasps the way it affects the daily reality of people’s lives in a big, complicated democracy, and in rapidly changing times. That, I believe, is an essential element for arriving at just decisions and fair outcomes.

Here, the president is quite nearly quoting his own 2009 remarks:

    I will seek someone who understands that justice isn’t about some abstract legal theory or footnote in a casebook. It’s also about how our laws affect the daily realities of people’s lives — whether they can make a living and care for their families, whether they feel safe in their homes and welcome in their own nation.

On the subject of “empathy,” he said:

    We need somebody who’s got the heart, the empathy, to recognize what it’s like to be a young teenage mom. The empathy to understand what it’s like to be poor, or African American, or gay, or disabled, or old.

There are many reasons for congressional Republicans to stand firm in their opposition to confirming any Supreme Court appointment from Barack Obama this year. The main reason is political: Obama’s maximalist approach to presidential power can be met only by a similar response from the legislative branch. For example, it may (or may not, but, arguendo) be the case that President Obama technically has the power to usurp congressional authority by unilaterally enacting through presidential fiat an immigration policy that Congress has pointedly rejected. A decent respect for our constitutional mechanics, democratic norms, and the separation of powers would argue against his doing that, but he is determined to make the most out of every power that is technically his under the law. In the same way, it unquestionably is within the Senate’s power to decline to schedule a hearing or a vote on any given Supreme Court nominee. Under ordinary circumstances, it probably would not be wise or seemly to do so, but these are not ordinary circumstances: The Senate’s refusal to give the president the time of day may be unprecedented, but so is President Obama’s abuse of presidential power. The Senate would have been justified doing this years ago.

But, beyond that, the presidential blog post (what an odd thing to write!) and his previous statements remind us of something more fundamental: Barack Obama rejects the notion of the rule of law as such, and he nominates to the bench justices who also reject it, which is dangerous and corrosive.

Contrary to the president’s insistence, yes, the law is — or is intended to be — a set of abstractions, a neutral body of rules that applies equally to everybody, be they gay, straight, black, white, old, single mother, murderers, bounty hunters, desperados, mugs, pugs, thugs, nitwits, halfwits, dimwits, vipers, snipers, con men, Indian agents, Mexican bandits, muggers, buggerers, bushwhackers, hornswogglers, horse thieves, or Methodists. That is the beauty of the rule of law — and it is, incidentally, the only thing that makes the rule of law useful to the poor and the marginalized.

President Obama and like-minded thinkers (“thinkers”) believe that the law should be a respecter of persons for purposes of restitution, putting a thumb on the scale in favor of the poor, the powerless, minorities, etc. There is good reason to object to that on principle — you either believe in equality under the law or you don’t — but there’s a practical reason to reject that, too: If the law is a respecter of persons, you can bet that it will have outsized respect for persons of wealth and power. Consider all of the economic policy over the last 60 years that has been, in theory, aimed at “leveling” some imaginary “playing field” (one of the great examples of mistaking the metaphor for the thing itself) or raising blue-collar wages, or promoting manufacturing, or stimulating the economy, etc. Who actually benefited from all that? In almost every case, it was the powerful and the politically connected, and generally the wealthy. (The owners of Solyndra thank you very much for your investment in their well-being.) The powerless, above all, should want a rule of law that is truly neutral — it is their best chance at achieving real justice.

Our courts and law-enforcement institutions are imperfect, of course, and the law already is imperfectly applied. But we should not make a virtue out of those defects, or attempt to make a virtue out of them. Any president or judicial nominee who makes an argument from empathy – that it should matter to a judge who you are and what demographic characteristics you bear — should be understood as an enemy of the rule of law. Barack Obama has proven himself that time and again. Republicans are right not to give him the opportunity to do more damage.

Bernie Supporters’ Hatred Of Work Is Why Trump Supporters Are So Mad



By Mark Hemingway
Thursday, February 25, 2016

Hillary Clinton hasn’t taken questions from the press since December 4. Of course, if she did that she might have to answer some hard questions, such as why did we just discover 64 more emails with classified information in her unsecure private email, bringing the total of mishandled classified emails to at least 1,730? Or why is a CIA officer serving a three-year sentence for a lesser crime?

Then again, I don’t blame Hillary Clinton for dodging the press. After all, she seems to have no problem getting away with it, especially since there’s no shortage of media outlets willing to grant her fluffy interviews designed to portray her in the most flattering light possible, such as this Facebook Q&A moderated by the online publication The Grio.

Feel free to dig in and marvel at the sub-Barbara Walters tenor of the whole thing, but I was particularly interested in the following exchange. It is a near-perfect encapsulation of the car crash between insidious American cultural trends and liberal politics, masquerading as a self-serving, Oprah-inflected “wisdom”:

    Secretary Clinton, what advice would you give to your younger self in college that you didn’t know then?

    You never know what’s going to happen in life. Get the best education you can, learn as much as you can about the world around you, and take opportunities as they come. And most of all, do what you love. Don’t take a job just for money – take a job because it’s meaningful. Find time for family. Find time for relationships. All of that adds up to a life that can provide a lot of satisfaction.

    One of my favorite lines is, ‘I’ve loved and been loved. All the rest is background music.’ I never would have understood what that meant when I was in college. -H

While this reads like so much Hallmark pablum we take for granted, if you think about it, it’s hard not to be offended by this Forest Gumpery. Seriously, did she just say “don’t take a job just for the money”? Is that why Clinton and her husband spent a decade giving speeches to Goldman Sachs for $300,000 and a favor to be named later? Or struck million-dollar deals with shady post-Soviet oligarchs with terrible human rights records?

Open Disdain for Work Sparks Anger

But if there’s another piece of advice here that absolutely disqualifies Clinton for the presidency, it’s “do what you love.” The truth is, that is simply not an option for most people. When it’s 39 degrees and raining in February, do you think the guy who picks up your trash is staring at your acrid, bacteria-laden refuse at 6 a.m. and saying, “Thank God, I love what I do”?

Indeed, it is precisely this cultural disconnect about the value of work that explains why there’s an open revolt in both parties and the future seems so uncertain.

If any one issue defines this election, it’s economic stagnation. Many Trump supporters in the GOP feel left behind by the twenty-first-century economy. They’re angry about it, because our “follow your bliss” culture doesn’t begin to appreciate coal miners or people who work in brake disc factories, even as it obsessively venerates empty celebrity and people like social media executives and hedge fund managers who are filthy rich in spite of the fact their contributions to society aren’t very tangible. Combine that with the self-loathing these guys feel from, say, being laid off and having to fake a fibromyagia diagnosis so they can collect disability and feed their families, and you have tremendous resentment.

Trump was not only canny enough to speak to this, but he still remains arguably the only candidate to forthrightly talk about issues such as immigration that are feeding this anxiety, even if he speaks about them with great ignorance. It’s regrettable in many ways, but it’s also not a mystery why 30 percent of Republicans are lining up to support a lunatic who has (allegedly) made a lot of money and wields considerable influence despite now being despised by our cultural betters.

Progressives’ Failed No-Work Utopia

The odd thing is that people are voting for Bernie Sanders overwhelmingly for kind of the same reason as Trump supporters, in that they don’t want larger economic issues forcing them to change their culture or lifestyle. However, the motivations of Sanders supporters are much less sympathetic. Millennials and many other progressive types now feeling the Bern seem to have been sold a bill of goods about how we live in post-scarcity techno-utopia. They can’t understand why they can’t “do what they love” without financial realities being such a killjoy.

A few years ago, in an article on the cultural obsession with Portland, Oregon, I took a look at this socioeconomic phenomenon in detail. Essentially, the state’s high taxes played a big role in driving a huge number of medium-sized and even national enterprises out of Oregon or out of business altogether. Portland’s celebrated “artisanal economy” is basically a result of overeducated hipsters who want to live in Oregon because the cost of living is relatively cheap and it’s beautiful, but there are no traditional jobs with opportunities for advancement.

So they’re all starting craft businesses and restaurants. When you have one food truck for every 1,000 people, as Portland does, that is a result of desperation, not necessarily the kind of enterprise and initiative you want to celebrate. Despite all this, everyone romanticizes this state of affairs when the reality is that bad blue-state governance means Portland is slowly moving from a functional city to a cultural theme park for rich people.

Many Portlanders like their lives that don’t contribute much, and if they could just get free health care—the governor who created the failed Oregon Health Plan and screwed up the state’s Obamacare exchange to the tune of hundreds of millions of dollars was just run out of office on corruption charges in his fourth term—and erase their absurd college debt, they could afford the harissa-spiced Bloody Marys at the trendy new brunch spot and slide by selling colorful hemp guitar straps on Etsy without having to make any difficult or unselfish choices.

This Portlandia phenomenon isn’t unique to Oregon. You see the same discontent in trendy urban areas across the country in places such as San Francisco, Silver Lake, Brooklyn, and so on.

Speaking of Brooklyn, the location of Hillary Clinton’s campaign headquarters is more than a little symbolic here. In 2008, when she was still the presumptive favorite and faced with progressive, youthful insurgency, Clinton rallied around defending the Democratic white working class’s bitter clinger constituency. This time around, it’s obvious she’s bound and determined not to make that mistake again and wants to co-opt the enthusiasm of Sanders’s campaign more than repudiate it.

If you’re a gun owner, object to being forced to bake a wedding cake, or a rationally Democratic voter who still holds same decidedly unprogressive opinions that Clinton herself held five minutes ago, her 2016 campaign is likely to respond to your concerns with blog post festooned with Taylor Swift GIFs explaining why you’re the anti-Christ.

Reclaiming the Protestant Work Ethic

So here’s my rather immodest proposal for making America great again. We need a sea change in our attitudes toward work. Those of us who have easy jobs, let alone ones we love, better damn well remain grateful for the opportunities we have. And all of us, especially our elected representatives, ought to start showing one hell of a lot more appreciation and support for those among us who do the hard work necessary to provide the services and produce the goods that make America a safe, secure, and comfortable place.

That this needs to be said is damning indictment of how debased American culture has become. (Mike Rowe is just about the lone significant cultural voice in America screaming into the void about the value of work.) Not that long ago, we were celebrated for our “Protestant work ethic,” although, as with a lot of theological concepts, most Americans no longer have any frame of reference for what that means.

Although often associated with Calvinism, it is was first rooted in Martin Luther’s doctrine of vocation, which posits that we serve God by accepting our callings and employing our God-given abilities to do the work that needs to be done. Not because we get to do what we love, but because we do what needs to be done out of love for others.

One does not need to even believe in God to see that an economic order that arises from a culture where naked self-interest is tempered by expressions of respect and gratitude for those who willingly accept responsibility to take care of others is preferable to every man for himself. It’s also vastly better than the other extreme of socialism, where the fruits of our individual labor are disproportionately seized and redistributed without regard to our families and the community members we care about most and are best positioned to take care of.

The Rich Radicalize Politics

Early Americans, both because of their religious dedication and the necessity of conquering the frontier, ensured that valuing work was deeply embedded in our culture. Proto-libertarian thinker Frank Chodorov described the salutary effects of this on American politics in his 1962 essay, “The Radical Rich”:

    There was a time, in these United States, when a candidate for public office could qualify with the electorate only by fixing his birthplace in or near the ‘log cabin.’ He may have acquired a competence, or even a fortune, since then, but it was in the tradition that he must have been born of poor parents and made his way up the ladder by sheer ability, self-reliance, and perseverance in the face of hardship. In short, he had to be ‘self made’ The so-called Protestant Ethic then prevalent held that man was a sturdy and responsible individual, responsible to himself, his society, and his God. Anybody who could not measure up to that standard could not qualify for public office or even popular respect.

Chodorov’s essay further notes that early American scions of great wealth—the Rockefellers, et al.—would have been anathema to the voting public should they have decided to enter politics. Ironically, it was first Teddy Roosevelt and later his cousin FDR, that supposed champion of the common man, who made the waters safe for rich dilettantes to enter politics; so much so that John D. Rockefeller’s great-grandson just retired from spending 30 years in the Senate.

Still, it was not that long ago that this perception that politicians should be self-made still held to a powerful degree. Indeed, I seem to remember a president who got elected by portraying himself as a bootstrapper from a small town in Arkansas named “Hope.” More than two decades later, the Clintons have pushed the envelope way beyond whether it’s merely acceptable for the rich to enter politics.

Now We Normalize Corruption

Getting rich off political influence isn’t new, but the Clintons—with their land deals, cattle futures, and palms being greased by Wall Street and foreign oligarchs—have made it acceptable to do so publicly. In this respect, the Clintons aren’t self-made at all. In fact, the way they exchange power for money is much more analogous to the corrupt Catholics who insisted that God’s forgiveness required indulgences that caused Luther to spell out the doctrine of vocation and gave rise to the Protestant work ethic in the first place.

They’re hardly the only examples of this these days. The media and much of the public yawned when it was revealed that a corrupt Chicago developer largely paid for Obama’s million-dollar home. For his part, Donald J. Trump has hoovered up working-class support by repeatedly and disingenuously claiming he is self-made. The reality is that he inherited millions from his father decades ago, and he routinely lies about how rich he is (likely because he’s both a narcissist and not a great businessman). He’s gone bankrupt multiple times, and would be a lot richer if he’d just stuck his money in an index fund instead of slapping his name on hideous buildings.

Oh, and Trump’s about to end up on trial for defrauding people with super-shady for-profit education scheme. What do you want to bet that some of the people defrauded were workers squeezed out of the new economy and looking for affordable education opportunities to change or reclaim their careers? That is to say, the very people whose interests Trump is now claiming he would champion as president.

Repugnant Ambition

The key to the Protestant work ethic—and by extension America’s success—was that it strongly encouraged wealth creation at the same time it valued certain kinds of wealth creation over others. In nineteenth-century America, you could still get rich by being a robber baron or wielding your influence in Tammany Hall, but that came with no guarantee you would be respected or liked. Voters were especially loath to grant the wealthy the power to run the entire country, let alone let them use the levers of power to dramatically undercut the values of ordinary self-reliant, hardworking Americans.

It seems as if twenty-first-century America has lost the capability to make value distinctions about economic success. Like so many other issues that divide the country, the accumulation of wealth is too often a Manichean issue. Either it’s entirely self-justifying or all significant gains are unfairly viewed as the result of exploitation. The good news is that principled conservatives and principled progressives are finally starting to find points of agreement on the damage that crony capitalism has been doing to this country.

The bad news, however, is that enough of the country is still locked into one of these delusions that we’re staring down the barrel of a Clinton-Trump election. When the common thread of your life is chasing power and money—as it is for so many politicians these days—“do what you love” is a repugnant ambition. It sure seems like Trump and Clinton are enjoying their jobs way too much these days.

Thursday, February 25, 2016

The Costs of Abandoning Messy Wars



By Victor Davis Hanson
Thursday, February 25, 2016

The United States has targeted a lot of rogues and their regimes in recent decades: Moammar Qaddafi, Saddam Hussein, Slobodan Milosevic, Mohamed Farrah Aidid, Manuel Noriega, and the Taliban.

As a general rule over the last 100 years, any time the U.S. has bombed or intervened and then abruptly left the targeted country, chaos has followed. But when America has followed up its use of force with unpopular peacekeeping, sometimes American interventions have led to something better.

The belated entry of the United States into World War I saved the sinking Allied cause in 1917. Yet after the November 1918 armistice, the United States abruptly went home, washed its hands of Europe’s perennial squabbling, and disarmed. A far bloodier World War II followed just two decades later.

It may have been wise or foolish for Presidents John F. Kennedy and Lyndon Johnson to have intervened in Vietnam in 1963–1964 to try to save the beleaguered non-Communist south. But after ten years of hard fighting and a costly stalemate, it was nihilistic for America to abandon a viable South Vietnam to invading Communist North Vietnam. Re-education camps, mass executions, and boat people followed — along with more than 40 years of Communist oppression.

The current presidential candidates are refighting the Iraq war of 2003. Yet the critical question 13 years later is not so much whether the United States should or should not have removed the genocidal Saddam Hussein, but whether our costly efforts at reconstruction ever offered any hope of a stable Iraq.

By 2011, Iraq certainly seemed viable. Only a few dozen American peacekeepers were killed in Iraq in 2011 — a total comparable to the number of U.S. soldiers who die in accidents in an average month.

The complete withdrawal of all U.S. troops in December 2011 abruptly turned what President Obama had dubbed a “sovereign, stable, and self-reliant” Iraq — and what Vice President Joe Biden had called one of the administration’s “greatest achievements” — into a nightmarish wasteland.

Hillary Clinton bragged of the 2011 airstrikes in Libya and the eventual death of Qaddafi: “We came, we saw, he died.”

But destroying Qaddafi’s forces from the air and then abandoning Libya to terrorists and criminals only created an Islamic State recruiting ground. The Benghazi disaster was the nearly inevitable result of washing our hands of the disorder that we had helped to create.

In contrast, when the United States did not pack up and go home after its messy wars, our unpopular interventions often helped make life far better for all involved — and the U.S. and its allies more secure.

The United States inherited a mess in the Philippines in 1899 after the defeat of imperial Spain in the Spanish-American war. But after more than a decade of bloody counterinsurgency fighting, America finally birthed a Philippine national government that was given its independence after World War II.

President Harry Truman’s intervention to save South Korea from North Korean aggression quickly turned into a quagmire. Communist China soon launched a massive invasion into the Korean peninsula. By 1953 — at a cost of roughly 35,000 American lives, about eight times more U.S. fatalities than in Iraq — America had at least saved a viable South Korea.

President Eisenhower, facing re-election in 1956, resisted calls to pull American peacekeepers from the Demilitarized Zone and quit the detested “Truman’s war.”

More than 60 years after the U.S. saved South Korea, thousands of American peacekeepers still help protect a democratic and successful south from a nightmarish, totalitarian, and nuclear north.

Some 60 million people died in World War II, a global war that the United States did not start and did not enter until 1941. Yet American power helped defeat the Axis aggressors.

Unlike the aftermath of World War I, the United States stayed on to help rebuild war-torn Europe and Asia after World War II. The Marshall Plan, the NATO alliance, the defeat of Soviet Union in the Cold War, the foundations of the later European Union, and Asian economic dynamism all followed — along with some 70 years of relative peace.

In 1999, President Clinton convinced the NATO alliance to bomb Serbia’s genocidal Slobodan Milosevic out of power and stop the mass killing in the Balkans. After Milosevic’s removal, only the presence of American-led NATO peacekeepers on the ground prevented another round of mass murder.

Donald Trump has rightly reminded us during his campaign that Americans are sick and tired of costly overseas interventions. But what Trump forgets is that too often the world does not always enjoy a clear choice between good and bad, wise and stupid. Often the dilemma is the terrible choice between ignoring mass murderer, as in Rwanda or Syria; bombing and leaving utter chaos, as in Libya; and removing monsters, then enduring the long ordeal of trying to leave something better, as in Afghanistan and Iraq.

The choices are all awful. But the idea that America can bomb a rogue regime, leave, and expect something better is pure fantasy.