By Noah Rothman
Tuesday, April 23, 2024
Because it is receiving so many unearned accolades, this
remark by an activist with the group that led a violent attack on the Democratic National
Committee headquarters late last year was recently brought to my attention. It
is a succinct summation of the lie that has mobilized so many young adults to
participate in demonstrations that are as antisocial as they are
explicitly anti-American:
There is a banal interpretation of this remark that
attributes its naïveté to the cult of youth. The youngest among us see the
world through fresh eyes, according to that outlook. Their perspective is
untainted by the cynicism that accompanies life experience. The young are,
therefore, possessed of unique passion and resolve. They reject the conventions
of the past, and they have the vigor to execute the reforms necessary to usher
in a better world for us all.
That interpretation serves only to disguise the untruth
animating the movement that has paralyzed so many campuses in the wake of the
October 7 massacre. The youth are not leading some sort of insurgency against
the powers that be. They are tools of the powers that be.
The youngish activist class fancies itself a collection
of outsiders banging on doors that bar them from the halls of power, but this
is self-delusion. They are already in the halls of power. To survey the list of
schools presently under investigation for taking a lax approach to
policing on-campus anti-Jewish discrimination is to conclude that the menacing
behavior we are witnessing has been incubated in some of America’s most
prestigious institutions of higher learning. The spaces they “occupy” are
stepping stones along the path to a comfortable life in the wealthiest nation
on earth.
The activists’ language — the pseudo-academic jargon
native to humanities departments that festoons their arguments — is another
tell. When they’re attempting to make a nuanced case for their hostility toward
Israeli Jews, the student demonstrators lean into arguments around structural
racial inequities and hierarchical privilege matrices. They erect an elaborate
framework designed to make the most persecuted people in the history of the
planet into an aggressor in the war imposed on them by a terrorist organization.
There’s a reason why the elevated language of the classroom swiftly devolves into “Globalize the intifada,” “Burn
Tel Aviv to the ground,” and “Go Hamas, we love you, we support your rockets,
too.” It is all the exercise of power.
When the professors of these besieged institutions
cascade into the university courtyard and lend their support for the students’
cause only after those students have been rousted by police or have suffered
the belated administrative consequences of their actions, it is because the
students are merely a vanguard. The shock troops have opened a breach into
which more seasoned elements stream. The goal is not to overturn the existing
power structure but to take command of it, replacing the old order with their
own. These students are merely prosecuting the professional jealousies their
elders have imposed on them, and they are using the tools with which they have
been provided by their miseducation.
In this sense, this generation of cultural
revolutionaries is not so different from those that preceded it. Mao’s student
movement was promoted as the means by which the Chinese Communist Party could
be revivified, shorn of its reactionary “bourgeois” elements, and rededicated
to the establishment of socialism. In reality, the project was an outgrowth of
the Great Helmsman’s paranoia — an effort to discredit and pacify his
adversaries inside the party after the Great Famine of the late 1950s and early
’60s.
The Cultural Revolution of the 1960s was the ruling class’s response to its own failures, and the students were the instruments of its rehabilitation. Much the same could be said of today’s cultural revolution, though it is much smaller in scope and (so far) less oppressive. The woefully misled and vaguely menacing students glutting the quads of their formerly respected institutions fancy themselves the authors of a revolutionary power reversal, but that is self-deception. They’re merely acting out in service to the interests of the already powerful, whose primary goal is the acquisition of even more power. Of the many tragedies in this ongoing spectacle, the degree to which its participants have been tricked into tarnishing their personal and professional reputations is one of the saddest.
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