By Andrew Follett
Wednesday, September 21, 2022
What is arguably the world’s most influential
scientific journal is strangling academic freedom and science itself with the
hands of far-left ideology.
“Although academic freedom is fundamental, it is not
unbounded,” a recent volume of Nature
Human Behavior reads. “For example, research may — inadvertently —
stigmatize individuals or human groups.” And in a Nature news
feature last week, the author worried that
“a new ultraconservative supermajority on the United States’ top court is
undermining science’s role in informing public policy. . . . Scholars fear the
results could be disastrous for public health, justice and democracy itself.”
First published in 1869, Nature bills
itself as “the world’s leading multidisciplinary science journal.” It is
certainly among the most read, cited, and prestigious academic journals, which
makes its apparent fall to the lows of “woke” gatekeeping and outright advocacy
— demanding that science be compatible with an ideologically fashionable
worldview — all the more distressing.
“Science has for too long been complicit in perpetuating
structural inequalities and discrimination in society,” the recent issue
of Nature Human Behavior continues. Nature’s
editors have now made “woke” identity politics an essential element of
editorial policy, explicitly stating that they will reject, retract, and
repudiate any research that “promotes privileged, exclusionary perspectives.”
This description can be made to fit anything that left-wing institutions might
consider offensive, helpful to their political adversaries, or otherwise
inconvenient to their worldview — regardless of its truth. As social
psychologist Bo Winegard points
out in Quillette, “These new guidelines have been designed
to reject any article deemed to pose a threat to disadvantaged groups,
irrespective of whether or not its central claims are true, or at least well-supported.”
Scientists will be the first to suffer the consequences.
Journals such as Nature play an incredibly important role in
scientists’ careers, distinguishing important research and offering — by the
act of publishing a study — their approval of that study’s rigor and its
introduction into the marketplace of ideas. Until recently, journals like Nature aspired
to be politically and ideologically neutral to prevent editors’ views from
impeding the scientific quest for truth. Now that quality controls have been
replaced with political checkpoints, writing true but insufficiently
progressive statements in a scientific paper could trigger potentially
career-ending retractions in one of the academy’s leading journals. Consider
the argument of American political scientist Wilfred Reilly that the “pay gaps”
between large groups all but vanish when certain variables other than race and
sex (such as age and career field) are taken into account. Would such research,
that calls into question the pervasiveness of certain systemic injustices, be
deemed too offensive or unorthodox for publication?
But the kind of academic debate that sparks scientific
revolutions, such as the debate between “mobilists” and “fixists” in my own
field of geology, which led to the theory of plate tectonics, is necessarily
unorthodox and would simply not be possible if one side won’t permit the other
to publish. Such an environment doesn’t lead to scientific truth but to
progressively extreme group-think echo chambers.
Perhaps the most disturbing feature of Nature’s
new editorial guidelines is the broadened definition of research-related
“harm,” which researchers must prevent, to now include negative social consequences
for studied groups. Currently, scientific ethics is concerned with preventing
harm to individual research subjects, with rules set up in the aftermath of
human experiments performed by the Nazis and Imperial Japan. Even such
well-intentioned policies have created an infamously bureaucratic nightmare
where most experiments are regulated by institutional-review boards and grant
agencies, requiring scientists to fill out mountains of paperwork that many
universities, companies, and researchers pay private companies to handle. If
even the most benevolent of intentions can have such profoundly negative
gatekeeping effects on science, what barriers and costs is this radically
expansive and ideologically shaped definition of “harm” going to impose on the
average researcher? This comes at a time when left-wing academics are
redefining academic freedom, such that “some ideas don’t deserve a hearing,” and it’s part of a
growing trend: Many other scientific journals and funding agencies are
adjusting research policies to favor progressive views.
California’s state-run community-college system orders
its faculty to directly and actively contribute “to DEI [Diversity, Equity, and
Inclusion] and anti-racism research and scholarship,” in violation of academic freedom and the U.S. Constitution.
And the phenomenon is international: The Canadian Institutes of Health
Research, the federal agency that funds the majority of Canada’s health
research with about $1 billion per year, recently committed to using DEI to make research-funding decisions
to further an objective of “transformative change” in society. Such policies
won’t just create mountains of paperwork. They’ll be used to prevent
researchers from pursuing valid lines of inquiry, or exposing flawed research, while regurgitating debunked
junk in the service of a perceived harm-free utopia.
This isn’t the first time the Left has openly attempted
to ban scientific thought.
“Science was not spared from this strict ideological
control,” Anna Krylov, a professor of chemistry at the University of Southern
California, noted in a letter to
the Journal of Physical Chemistry that described scientists’
experience in the Soviet Union. “Entire disciplines were declared ideologically
impure, reactionary, and hostile to the cause of working-class dominance and
the World Revolution. Notable examples of ‘bourgeois pseudo-science’ included
genetics and cybernetics. Quantum mechanics and general relativity were also
criticized for insufficient alignment with dialectic materialism.” In Krylov’s
view, the Left is politicizing science, even “hard science” fields such as
chemistry, to pursue an agenda based on what feels good rather than what’s
true, fundamentally undermining scientific knowledge. She fears this could
potentially trigger a slide toward a pseudoscientific dark age akin to the
quasi-religious Lysenkoism once promoted by the Soviet Union, from which
Russian biology has yet to fully recover:
The Cold War is a distant memory
and the country shown on my birth certificate and school and university
diplomas, the USSR, is no longer on the map. . . . But I find myself
experiencing its legacy some thousands of miles to the west, as if I am living
in an Orwellian twilight zone. I witness ever-increasing attempts to subject
science and education to ideological control and censorship. Just as in Soviet
times, the censorship is being justified by the greater good. Whereas in 1950,
the greater good was advancing the World Revolution (in the USSR; in the USA
the greater good meant fighting Communism), in 2021 the greater good is ‘Social
Justice’ (the capitalization is important: ‘Social Justice’ is a specific
ideology, with goals that have little in common with what lower-case “social
justice” means in plain English). As in the USSR, the censorship is
enthusiastically imposed also from the bottom, by members of the scientific
community, whose motives vary from naive idealism to cynical power-grabbing.
While many young, grievance-studies departments at
universities have successfully demanded explicitly political and racially biased processes of
tenure and grant application, academic freedom is now also besieged by
long-standing institutions such as Nature, enamored with DEI
statements, publishing bias, and, now, politicized “ethics guidelines.”
President Eisenhower warned in his farewell address that “the prospect of
domination of the nation’s scholars by Federal employment, project allocations,
and the power of money is ever present – and is gravely to be regarded.” The
real harm won’t come from allowing free inquiry; it will come from sanitizing
science.
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