By Michael Tanner
Wednesday, March 13, 2019 6:30 AM
Outside the media and political circles that follow her
every move, few probably noticed or cared when Alexandra Ocasio-Cortez
pronounced capitalism “irredeemable.” But what are we to make of the refusal of
former Colorado governor John Hickenlooper — supposedly the moderate in the
Democratic field — to admit that he was a capitalist? Speaking on MSNBC’s Morning Joe last week, Hickenlooper turned
aside several direct questions about whether he was a capitalist before
allowing that “some aspects” of capitalism, like small business, “probably
work.” And what about the fact that 77-year-old avowed socialist Bernie Sanders
is in a statistical tie for the Democratic nomination?
Perhaps that’s because Democratic primary voters have a
surprisingly favorable view of socialism. According to the latest Harvard
CAPS/Harris Poll, Democrats prefer capitalism to socialism by the slimmest
51–49 percent margin. That’s a long way from President Obama, who just four
years ago pointed out that “the free market is the greatest generator of wealth
in history — it has lifted millions out of poverty.”
Of course there is ample reason to be suspicious of the
combination of cronyism and government intervention that has replaced
free-market capitalism in recent years. But this new affection for socialism
represents a profound misreading of economics, history, and the human
condition.
For most of recorded history, humankind was horribly,
desperately poor. Then, about 300 years ago, human wealth suddenly began to
increase exponentially. The reason for this sudden and wonderful change was the
advent of modern free-market capitalism. And while those at the top of the
income ladder undoubtedly saw major gains, those who benefited the most from
this increase in wealth were those at the bottom.
In her groundbreaking book Bourgeois Equality, Deirdre McCloskey points out that in the era
before modern free-market capitalism, great civilizations, such as Periclean
Greece or Song Dynasty China, sometimes saw a temporary doubling of national
income per capita. Such gains were considered extraordinary. But compare that
to the fact that since 1800, developed countries like Sweden or Japan have seen
a 3,200 percent growth in per capita income. And with that growth came all
sorts of associated benefits, including longer life expectancies, a
better-educated citizenry, expanded civil and political rights, and reduced
poverty. Studies measuring inequality over time against indexes of economic
freedom (adjusted to exclude exogenous factors such as educational levels,
climate, agricultural share of employment, and so forth) show a small but
statistically significant reduction
in inequality in countries with high economic-freedom scores.
What has been true worldwide has been true for the United
States as well. Consider that by most measures nearly all Americans were poor
at the start of the last century. Indeed, if we use a definition corresponding
to today’s poverty measures, 60 to 80 percent of the U.S. population was poor
at the start of the 20th century. Today, while some people undoubtedly continue
to struggle, deep material poverty has been nearly eradicated.
It is free-market capitalism that is at the heart of this
prosperity.
Nor is the debate about capitalism vs. socialism merely a
question of economics. Strip away all the bells and whistles and there are only
two ways to organize society: markets or command and control. Markets are
fundamentally about choice and voluntary exchange. Command and control is
about, well, command and control — that is, force. Advocates of
socialism presume that this power will be exercised by wise
philosopher-economist-kings who can magically determine precisely what wages
should be, how much a product should sell for, and what consumers want (or
should want). History shows that, instead, those powers are exercised by
fallible human beings who not only get economic decisions wrong but cannot
resist spreading their new power into non-economic areas of our lives.
Donald Trump, with his continuing calls for government
intervention in the economy, is hardly the best person to make the case against
Democrats and socialism. He is, in fact, emblematic of the cronyism that has
come to taint capitalism in the minds of many. But his message may still find a
receptive audience.
The same Harvard/Harris poll cited above showed voters
overall preferring capitalism by a 65–35 percent margin. Voters outside the
Democratic-primary base are far less enamored of socialism. Even many of those
choosing socialism probably don’t really mean it, seeing “socialism” as simply
shorthand for a more generous welfare state.
In particular, an anti-capitalist, pro-socialist message
will be a very hard sell in the crucial suburbs that have begun swinging
Democratic in the last few elections. Voters in those areas are repelled by
Trump’s rhetoric and Republican social conservatism but remain capitalists.
There’s no doubt that Trump remains vulnerable, but so
long as Democrats continue their lurch to the left, his reelection prospects
will look up.
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