By Frederick M. Hess and Grant Addison
Thursday, January 04, 2018
The College Board, which has been in the process of
updating its ubiquitous, influential Advanced Placement courses, recently
released an extensive revamp of its AP European History framework. Last June,
the College Board’s first attempt drew a blistering,
12,200-word critique from the National Association of Scholars (NAS), which
charged it with “warping and gutting the history of Europe to make it serve
today’s progressive agenda.” In response, the College Board released a revised
version in late 2017. Has the College Board successfully addressed the
problems?
The NAS sure doesn’t think so. In “Churchill In, Columbus
Still Out,” David Randall, writing for the NAS, argues that, while modestly improved,
the Fall 2017 AP European History framework still offers “an ideologically
biased version of European history straightjacketed by progressive dogma.” In
its initial critique, NAS compellingly argued that the 2015 AP European History
revision “distorted or ignored” free markets, economic liberty, religion, and
the role of Great Britain while downplaying “the evils of Communism and the
brutal destructiveness of Soviet rule.” The College Board’s 2017 revisions
sought to address the concerns. Indeed, Randall notes that the revisions
incorporated a “great deal of our critique.” Yet he nonetheless concludes that
they were generally “superficial” and failed to correct for ideological bias.
Randall dismally concludes, on behalf of NAS, that the College Board is “not
capable of reforming itself to provide a minimum level of quality” in AP
European History.
Those who follow such things will remember a similar
contretemps playing out a few years ago over the College Board’s AP U.S.
History framework. In 2014, the revised U.S. History standards drew
well-deserved criticism for sketching a politicized, ideologically skewed
picture of American history. NAS played a crucial role in flagging the problems
and pushing the College Board to act. To its credit, the College Board took the
concerns seriously, engaging with critics and initiating a public review period
of the standards — culminating in a meaningful and, ultimately, “flat-out good”
rewrite.
Once again, we think that the NAS’s initial critique was
appropriate and timely, and applaud the NAS’s invaluable role in calling out
problematic history curricula. But we find the most recent criticism to be
off-base and even counterproductive. To our eyes, the College Board engaged in
substantial, appropriate revisions in response to the concerns that were
raised.
Take, for example, the revisions made to the framework’s
treatment of the Soviet Union. Previously, NAS blasted the 2015 framework for
soft-pedaling “the revolutionary violence of the Socialist tradition” and “the
evils of Communism, the brutal destructiveness of Soviet rule, and the
aggressiveness of Soviet foreign policy.” Randall acknowledges that the 2017
framework has “modified its treatment of the Soviet Union to give a more
accurate depiction of its horrific character.” He notes that “the standards now
describe the ‘communist Soviet Union’ as ‘authoritarian’ and the Ukrainian
famine of the 1930s as ‘devastating,’ and they acknowledge that Stalin’s
‘centralized program of rapid economic modernization’ had ‘severe repercussions
for the population.’” It’s hard to dismiss these changes as superficial.
Similarly, the 2015 framework was knocked by NAS for
excluding the “formative role” and “enduring particularities” of nations, their
religions, and culture. The 2017 framework now adds a major theme on “National
and European Identity,” which, notes Randall, places “nations and national
cultures in the center of the [European History] examination.” Similarly,
Randal concedes that the College Board “has removed a good portion of the
tendentious language criticizing free markets and slanting historical analysis
in favor of government intervention.”
Such improvements mean that NAS’s fresh criticisms of the
revised framework frequently read like quibbles. For instance, while Randall
concedes the “many small improvements” made to the treatment of free markets —
with descriptions of capitalism and socialism “extensively rewritten” to be
more impartial — he takes issue with the framework’s frequent use of capitalism (a “Marxizing abstraction”)
rather than free markets. While we too like the phrase “free markets” — we work
at the American Enterprise Institute, after all — capitalism is an economic
system composed of free markets, and the two are routinely used interchangeably
(and nonprejudicially).
When it comes to the Soviet Union, NAS slams the College
Board for “retain[ing] the Communist euphemism ‘liquidation of the kulaks’ to
refer to the indiscriminate mass murder and exile of peasants.” NAS says that
describing “the landowning peasantry” effectively “endorses the Communist
propaganda” that the Soviets “focused their slaughter on the richer peasants.”
This strikes us as a bizarre complaint. For one, as a historical term, “kulaks”
directly refers to landowning Russian peasants, and providing a clarification
of a 20th-century Cyrillic class description doesn’t amount to an endorsement
anything. For another, “liquidation of the kulaks” is a commonly accepted
reference to Stalin’s policy of expropriation and mass murder. History is
littered with euphemisms that have taken on an explicit meaning (e.g., Boston
Tea Party), and using them strikes us as neither biased nor problematic.
None of this is to suggest that the new framework is
without problems. The standards clearly do not “endorse” Soviet Communism, but
the framing of concepts can feel a bit generous. For example, the framework
appropriately notes that, in the Soviet bloc, “individual choices were directed
by the state” but also that “basic needs were provided within an authoritarian
context.” Any student of Eastern-bloc famine and poverty would likely challenge
that bland assertion regarding the provision of basic needs. Similarly, there
is an asymmetry in how free markets and socialism are discussed. While
discussion of capitalism focuses on things like “consumerism” and “wealth
distribution,” the discussion of socialism and Communism is repeatedly laced
with reference to their putative commitment to “equality.”
But it strikes us that such complaints tend to be
nitpicky and deal more with tenor than with any obvious problems. So, while the
new framework could be improved, NAS’s critique of the revised framework is
unduly harsh — and seems to presume that the College Board is incorrigible and
operating in bad faith. That seems conducive to neither healthy debate nor good
history. Indeed, it seems to us that the College Board has shown a willingness
and ability to revisit its work to help ensure that American students learn
history in a way that is challenging, fair-minded, and removed from today’s
cultural agendas.
Now, a pressing concerns is why, each time the College
Board’s takes on a history framework, the first cut is so consistently biased.
The problem is one part academic bias, one part the College Board’s failing to
engage with conservative scholars, and one part organizational blind spots.
Addressing this requires that the College Board show that it is willing to constructively
engage, and we believe it has, but it also means that conservatives have to be
prepared to respond in kind. After all, if establishment entities are going to
get blasted even when they engage in good faith, it’s hard to blame them for
lapsing into the kind of smug, insular leftism that is all too common on campus
and among historians today.
Given how few in academe, the discipline of history, or
curricular design are inclined to solicit feedback from conservatives or act on
it, it’s a mistake to casually reject a welcoming posture and good-faith
revisions. As much as we respect the NAS’s vital work, we think here is a case
where they look like an outfit that just won’t accept victory.
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