By Ben Shapiro
Wednesday, September 20, 2017
The First Amendment is in serious trouble.
According to a new poll from Brookings Institution,
nearly one in five college students support the use of violence against
speakers who say “offensive and hurtful things”; more than half agree that
shouting down such speakers is appropriate. That isn’t a shock considering what
students are taught on college campuses: that group identity and politics are
inextricably intertwined, and that an attack on politics means an attack on
identity. But the penetration of that message has obviously reached
catastrophic levels — and bears serious ramifications for the country far
beyond college campuses.
What the hell happened? A loss of purpose and meaning.
Two generations ago, Americans were convinced that they
could achieve whatever they had the skill and will to achieve. Today, Americans
are convinced that they can be whomever they want to be.
There is a serious difference. The first statement
presupposes a free society in which we take responsibility for our actions; it
presupposes that others aren’t actively seeking to impede our progress. The
only barrier to success is our own inability to achieve success, not a
malevolent universe out to thwart us.
But today’s Americans have abandoned that image of
America. Instead, they’ve substituted a vicious America, a Howard Zinn
caricature in which hordes of evil bigots stand between individuals and
success. We are supposedly a society plagued with the terrifying and
unalterable specters of institutional racism and sexism, of bigotry and
brutality. None of this is curable.
And so we have been taught to find meaning within. True
freedom doesn’t exist in the outside world, with its soft, unspeakable
tyrannies. True freedom exists only in our own self-definition, our subjective
sense of ourselves. Solipsism becomes an animating motive.
The institutions of our society have altered to humor
this perverse perspective. Even the most communally oriented institutions in
American life moved toward focus on self-definition as key to life
satisfaction. In 2001, for example, the Army altered their slogan to “Army of
One” after two decades with the iconic “Be All You Can Be.” At the time, the
Army cited research showing that “young people view[ed] military life as dehumanizing.”
The Secretary of the Army, Louis Caldera, explained, “you’ve got to let them
know that even though it is about selfless service, they are still
individuals.”
The problem was far worse on college campuses, of course.
There, students were taught that their self-definition was crucial to their
future success and happiness. College was no longer a place for training for a
job or even for life; it became a place to “find yourself,” to “explore your
horizons.” That rationale justified a massive increase in college enrollment,
but it also reinforced the belief among administrators and college students
than any inhibitors to that goal — such as reality — were too threatening to be
allowed. “Safe spaces” had to be built. “Microaggressions” that might threaten
self-definition had to be fought.
This move on college campuses was part and parcel of a
broader societal problem in politics: In a pluralistic democracy, we don’t
merely develop our own existences and satisfy ourselves in such
self-definition. All too often, we demand that others accede to those
self-definitions. And we conflate our politics with our self-definition. The
world must bend to our view of ourselves. It’s not enough merely for same-sex
couples to be satisfied with their lives; religious bakers must be forced to
cater their weddings. It’s not enough for transgendered people to think of
themselves as members of the opposite sex; everyone else must use the pronoun
they decide upon. It’s not enough for impoverished people to think themselves
deserving of something better; those who oppose redistributionism must agree to
their program, or threaten their identities.
The result of all of this: We become atomized, while at
the same time demanding that everyone else bow to our will. We become our own
suns around which the planets – everyone else — must revolve. And if others
step out of line, they must be destroyed for our own self-preservation.
Self-defense moves from the physical realm to the realm of identity.
And so politics dies, on campus and elsewhere. Until
young Americans are taught that the world owes them no honor for their own
subjective self-definition, they will continue to lash out at others. The
Golden Rule, the categorical imperative — all of these moral notions will fall
by the wayside. In their place, the idol of self will rule all, until nothing
of our society is left but atomized individuals, self-righteously seeking to
destroy everyone who gets in their way.
No comments:
Post a Comment