By Robert Tracinski
Monday, June 20, 2016
As an American, the Brexit — Britain’s upcoming
referendum on whether to exit the European Union — does not directly affect me,
nor do I have a vote on it. But from the perspective of American history, I
think I can offer some relevant context and advice.
The Brexit is a good opportunity to welcome the mother
country to our revolution, because the fundamental issue in the Brexit is
exactly the same as the one that impelled us to separate from Britain more than
two centuries ago.
I recently took the kids to Colonial Williamsburg, a
reconstruction of Virginia’s colonial capital that has been turned into a kind
of living museum of revolutionary era America, where you can see re-enactors
take the stage in the personae of Patrick Henry, George Washington, Thomas
Jefferson, James Madison, and the rest of that crowd, and debate the big
political issues relating to the Amerexit.
Oh yes, and we also got together in a mob outside Raleigh
Tavern and hanged Lord North in effigy. Most of you, I suspect, will not know
who Lord North was or why we were (symbolically) hanging him. But it’s entirely
relevant today.
Lord North was His Majesty’s Prime Minister during the
crucial years of the American Revolution, from 1770 to 1782. The specific
infractions for which he was subjected to mock trial and hanging in effigy were
the Intolerable Acts, a series of punitive measures against Boston that were
widely interpreted as a declaration of war against colonial America.
Today, we tend to think of the American Revolution as a
war against King George III. But it was just as much a war against the British
Parliament and its leadership, which was increasingly regarded by Americans as
a “foreign” body that did not represent them. We already had our own,
long-established legislatures (Virginia’s General Assembly, for example, will
soon celebrate its 400th anniversary and is one of the oldest in the world),
and we considered them to be our proper representatives, solely authorized to
approve legislation on our behalf.
That was the key issue of the American Revolution: the
consent of the governed. The question was whether we were to be subject to laws
passed by representatives elected by and accountable to us or whether we were
to be subject to the decisions of an institution that was not answerable to the
people it governed. So it’s not just about rejecting the sovereignty of a
hereditary monarch. It’s also about rejecting control by a distant and
unaccountable bureaucracy.
Which, in an interesting historical irony, is precisely
the issue Britain faces in its relationship with the European Union.
The Telegraph‘s
Ambrose Evans-Pritchard puts the issue succinctly and in terms that are totally
recognizable to a student of American history
Stripped of distractions, it comes
down to an elemental choice: whether to restore the full self-government of
this nation, or to continue living under a higher supranational regime, ruled
by a European Council that we do not elect in any meaningful sense, and that
the British people can never remove, even when it persists in error.
The effect of the European Union, as currently organized,
is to send the mother of parliaments to a rest home. As Evans-Pritchard has
recently pointed out, Britain’s judicial system has already been put into an
impossible position, forced to issue a warning to the European Court that it
will resist its mandates if they conflict with such ancient guarantees as the
Magna Carta and the English Bill of Rights.
The key issue — the breaking point — is the European
Union’s practice of seeking to validate its authority through popular
referendums then ignoring them when they don’t get the result they wanted.
The EU crossed a fatal line when it
smuggled through the Treaty of Lisbon, by executive cabal, after the text had
already been rejected by French and Dutch voters in its earlier guise. It is
one thing to advance the Project by stealth and the Monnet method, it is
another to call a plebiscite and then to override the outcome.
He is referring to the 2005 attempt to push through the
European Constitution, which was resoundingly rejected by France and the
Netherlands, only to be substantially resurrected as the Lisbon Treaty in 2008.
The whole premise of the EU has become the idea of a
bureaucratic clerisy holding power beyond the reach of the people. It’s the
great dream of the party of big government here, too. They want to impose their
policies on every issue — global warming, immigration, gun control, transgender
bathrooms, and on and on — by way of regulatory rulings by an entrenched civil
service, without ever having to put anything up for an actual vote by the
people’s representatives. The European Union takes that idea farther, placing
the bureaucratic aristocracy at an even greater remove from its subjects.
The pro-EU side of Britain’s debate makes it sound as if
the Brexit would be an act of destruction carried out in a fit of irrational
anger. But this is not about destroying institutions. It’s about preserving
them.
It was no different for America. After I recently
defended the idea of the right to depose tyrants, a friend of mine who is an
historian sent me an interesting, minor correction. The Founding Fathers, he
told me, described the creation of America as a “revolution,” not a
“rebellion.” It’s a distinction that has largely been lost today, but they
viewed a rebellion as an insurrection against legitimate authority, while a
revolution was a legitimate exercise of the people’s right to change their
government and its leadership, in this case by firing their “chief magistrate,”
the king. But they viewed this as a way of re-establishing and reforming the
legitimate authority of their own, long-established colonial legislatures.
And when you think of it, we were just following the
British example. Britain had faced its own conflicts between the authority of
Parliament and the overreaching ambitions of its kings, and they had already
set the example of removing the king to preserve the power of Parliament.
Before we did it in the 18th century, they did it in the 17th century — twice.
Britain itself had established the precedents of the rule of law and the
consent of the governed. I don’t know why they would want to throw that away now.
British citizens shouldn’t fear that leaving the EU will
cause Britain to be “isolated.” The American example is instructive. After a
little more unpleasantness (let’s not mention that unfortunate incident with
the White House in 1814), Britain and America eventually settled down into our
“special relationship.” Our common bonds of commerce and culture were too
strong and deep to be disrupted permanently. The same will be true of Britain
and Europe, only more so, since its departure will be on friendlier terms.
There is no reason Britain cannot do as other European nations have done and
remain part of a common market without submitting to the authority of the
European Union.
That’s the choice Britain faces: to maintain the
legitimate authority of its own government or to turn the country into a mere
colony of Brussels. If the British want to preserve their ability to govern
themselves, they will vote to leave the European Union.
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