By Charles
C. W. Cooke
Tuesday,
October 10, 2023
As is
increasingly common in our remorselessly overcomplicated age, the coverage of
Hamas’s extraordinarily brutal incursion into the nation of Israel has been
sliced and diced along a whole host of convoluted lines. When describing the
various players, commentators have set them against a series of ideological
axes: Left and Right, Zionist and anti-Zionist, pro-Palestinian and
pro-Israeli, the Settlers and the Displaced, and so forth. If I may be so bold,
I would like to propose that these categories are wholly inadequate to the task
before us and that, instead, we ought to be dividing the observers into just
two camps. Into the first, we can place the normal human beings. Into the
second, we can place the unreconstructed crackpots who have lost their
godforsaken minds.
It is
simply not within the normal bounds of human behavior to look at what has
happened in Israel and to filter one’s instinctive moral reaction through
whatever goofy, specious, ugly ideology one might have picked up in an
overpriced seminar hall when aged 19. In their proper place, terms such as
“colonialism,” “imperialism,” and “occupation” can be descriptively useful; as
a response to the news that a bunch of armed savages have just massacred a
thousand innocent people in cold blood, they are utterly, disastrously,
spectacularly irrelevant. I daresay that, in certain faculty lounges and
newsrooms, the latest iteration of the Unified Oppressed/Oppressor Matrix goes
down a treat. To everyone else, it appears psychotic. Well-adjusted people do
not read about surprise attacks that involve the machine-gunning
of concertgoers,
the live-streaming
of executions,
the beheading of babies, the raping and desecration of
women, and the immolation of corpses and respond by musing about how
intersectional the dead might have been. Well-adjusted people do not learn of
the largest single instance of antisemitic butchery since the Holocaust and
write open letters that “hold the Israeli regime
entirely responsible for all the unfolding violence” against it, that describe the atrocities as an
example of “inevitable” “resistance” that “made history,” or that cast Hamas as a quotidian political
entity that is engaged in a “process of decolonization.” Well-adjusted people
do not see the reams of harrowing footage that has been published and assume aloud that the most likely
explanation is that the Israeli government staged a false-flag in order to
protect its embattled prime minister. Such thoughts would never occur to them.
George Orwell once said that “some ideas are so stupid that only intellectuals
believe them.” That there is anything much to debate about the egregious crimes
that were committed in Israel over the weekend is among those “some ideas.”
There is not.
Indeed,
I shall go one further here and propose that it is not simply abhorrent to
subordinate one’s elementary sense of horror to a set of esoteric abstractions;
it is the prerequisite to barbarism. From time to time, students of history
wonder how the great tyrannies of the past could have impelled so many
ostensibly rational people to treat others with such brazen contempt. This
question, I’m afraid, has a mundane answer: Those tyrannies persuaded their
accomplices to do terrible things by insisting that the people to whom the
terrible things were being done were lesser in some meaningful
way. I have no doubt that many of those who are making excuses for Hamas are
convinced that their dispassionate analysis is the product of an exquisite
understanding of the world that the less credentialed conspicuously lack. I
also have no doubt that they are wrong, for, in reality, such reactions are the
grotesque product of a brainwashing process that has swapped the rudimentary
building blocks of civilization for a set of monstrous self-justifications. It
may be terribly bourgeois to believe that it is presumptively wrong to
slaughter or rape or set fire to civilians, but, if we are to enjoy any semblance
of stability in the world, it is also imperative. As sophisticated as we might
fancy ourselves to have become, there will always be a place for the sort of
pedestrian Manichaean dualism that rejects cruelty irrespective of its target.
That the vast majority of human beings continue to believe this is not a problem within
our society; it is our society. Sometimes, there really is
just Good and Evil. On Saturday, when the Western world saw both, most of us
were able to determine which was which. The remainder were not.
Freaks.
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