By Christine Rosen
Thursday, June 24, 2021
If you Google the term “anti-Semitism,” the search engine
returns a straightforward definition: “Hostility to or prejudice against Jewish
people.” By this definition, it is beyond doubt that the statement “Jews have
an insatiable appetite for war and killing” is anti-Semitic; replace “Jews”
with any other race or ethnic group and there would be no argument about it.
But while Google offers a clear definition online of
anti-Semitism, it is much more confused about the matter among its employees.
How else to explain, as Alana Goodman of the Free Beacon first
reported, that Kamau Bobb, Google’s head of Diversity, Equity, and Inclusion,
continues to be employed at the company after saying in a 2007 blog post that
Jews have an “insatiable appetite for war” and an “insensitivity to the
suffering [of] others.”
The post was published on Bobb’s personal blog, which he
used as a platform for his views as recently as April 2021 and on which he
identified himself as a Google employee. Those facts suggest he felt certain that
there would be no professional risk either at the university where he was
working when he wrote the post or later at Google for saying that Jews should
feel “tormented” by their support of Israel. He was right. Google either didn’t
bother to check his published statements before hiring him, or it didn’t care.
The latter appears to be the case since the sentiments
Bobb expressed leave no room for doubt about his anti-Semitism. The post is an
exercise in moral preening, with Bobb telling Jews how he thinks they should
feel: “If I were a Jew today, my sensibilities would be tormented. I would find
it increasingly difficult to reconcile the long cycles of oppression that Jewish
people have endured and the insatiable appetite for vengeful violence that
Israel, my homeland, has now acquired.”
If these statements weren’t clear enough, Bobb noted that
he was writing them on the anniversary of Kristallnacht, and he drew a
comparison between Israel’s defense of itself and the Nazis. Because nothing
says “inclusion” like telling Jews that the Holocaust was merely a teachable
moment.
Google didn’t see this as a teachable moment for Google,
that’s for sure. Bobb was not fired for his remarks, despite the fact that, as
head of diversity and the person who helps set inclusion policies for a global
technology behemoth, he should be held to a higher standard of behavior than
his underlings. He was merely reassigned, and, as the BBC reported, Google
issued a boilerplate PR statement: “We unequivocally condemn the past writings
by a member of our diversity team that are causing deep offense and pain to
members of our Jewish community.”
According to the New York Post, Bobb also
sent a private email to Jewish employees at Google apologizing for the hurt he
caused, although not for his views about the Middle East, in which he showed he
was allergic not only to honest self-evaluation but also to proper
capitalization. “What I wrote crudely characterized the entire jewish
community. what was intended as a critique of particular military action fed
into antisemitic tropes and prejudice. i think we can all agree, there is no
easy solution to this situation. but that’s beside the point. the way I expressed
my views on that conflict were hurtful.”
This slap on the wrist and let-the-healing-begin approach
by Google is in stark contrast to the one it took with engineer James Damore in
2017. Damore, you will recall, committed the unforgivable sin of participating
in an internal company chat about diversity and hiring practices during which
he suggested that men and women might have different interests and aptitudes
that might lead them to pursue different fields of study and professional
careers. He also noted that Google was an ideological echo chamber that
nurtured an unhealthy “shaming culture and the possibility of being fired” for
anyone expressing divergent views.
How right he was. Damore was fired, and
in a letter to staff, Google CEO Sundar Pichai said that he had been let go
because “to suggest a group of our colleagues have traits that make them less
biologically suited to that work is offensive and not OK.” Damore later sued
Google (the case was dropped after Damore and Google came to an undisclosed agreement
in 2020). But the Damore situation sparked a great deal of mainstream-media
coverage and hand-wringing about white male privilege.
Participating in an internal company debate where one
raises questions about the overreach and claims of diversity training will get
you fired; but publishing slurs about Jews? That merits only reassignment,
which shows that Google’s devotion to diversity is predicated on whether or not
the person speaking is part of a protected progressive class—and whether or not
the perceived target is viewed as deserving of progressive scorn. Perhaps, like
the Catholic Church and its pedophile priests, Google deems itself a powerful
enough institution that it too can protect its archbishops by reassigning
rather than removing them, so long as they are acolytes of the new woke
religion. Heretics, on the other hand, will face the fire.
This is consistent with the progressive left’s general
approach to diversity and justice questions, and its willingness to treat
anti-Semites with benign neglect because Jews are seen as “white-adjacent” or
not as high on the victimization totem pole as other groups. It’s not as if
companies like Google haven’t been enthusiastic supporters of other diversity
initiatives.
In the wake of George Floyd’s killing in 2020, Google
issued a lengthy statement outlining its commitments to racial equity in hiring
and promotion as well as the money and support it had promised to the Black
Lives Matter movement. Yet Google has said nothing about the recent spike in
anti-Semitic violence, including brutal beatings of Jews on the streets of
American cities, despite the fact that Jews are the targets of hate crimes in
the U.S. far more frequently than other racial or religious groups.
Part of that has to do with the fact that Google’s
workforce is progressive, particularly on matters related to Israel: According
to The Verge, some members of the Jewish group at Google to whom Bobb privately
apologized claim that the group itself “was not a safe space to express
anti-Zionist beliefs,” and they formed their own anti-Israel splinter group.
That group demanded that Pichai make a public statement condemning Israel’s
response to the recent Hamas terrorist attacks on Israel that would include
“direct recognition of the harm done to Palestinians by Israeli military and
gang violence.” Not surprisingly, no pressure was placed on Pichai to condemn
Hamas’s terrorism, which directly targeted Israeli civilians. The letter
further demanded funding for Palestinian causes and “termination of contracts
with institutions that support Israeli violations of Palestinian rights, such
as the Israeli Defense Forces.”
Google’s inconsistent application of its own supposed
principles of diversity and inclusion should be more widely known, but the
mainstream media long ago accepted uncritically the notion that anything
labeled an effort at fostering diversity cannot and should not be
questioned—unless the diversity is ideological. Thus James Damore, a white man,
is fair game for dismissal by Google for criticizing diversity dogma, and his
story is widely discussed; Kamau Bobb, a black man, remains protected by his
institution for his anti-Semitism, and his behavior is barely mentioned in the
press. Which is why, as of this writing, the New York Times,
the Washington Post, and most other mainstream-media outlets that
avidly covered the Damore case have completely ignored the Kamau Bobb story.
They employ their own Kamau Bobbs, and that is sufficient for them to cast a
blind eye on the matter.
Although appeals to “diversity” are ubiquitous in
corporate America, there is little consensus among Americans about what,
exactly, diversity means—and little incentive on the part of woke executives or
the mainstream media to find out. As the internal contradictions of
intersectionality continue to reveal themselves, perhaps the media could spend
less time on self-congratulatory reporting of its own “moral clarity” on race
and more actual reporting on the hypocrisies embedded in our culture’s pursuit
of those things that Kamau Bobb’s former title claimed he represented:
Diversity, Equity, and Inclusion.
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