By Kevin D. Williamson
Thursday, February 06, 2020
Democrat Laura Kelly talks to her supporters after
winning the governor’s race at her election night party in Topeka, Kansas,
November 6, 2018. (Dave Kaup/Reuters)
Abortion’s supporters fear the coming of terrible times,
when human dignity and worth will be crushed beneath the hands of oppressors .
. .
Abortion opponents in Kansas have tried to restrict the
practice through statute, only to be blocked by naked judicial activism from a
state supreme court intent on magicking a right to abortion into a document
that contains no such thing or anything that might plausibly be construed as
such a thing. Faced with might-makes-right politics from a lawless court,
abortion opponents have stuck by the rule of law and are now advancing a
constitutional amendment that would make it abundantly and redundantly clear
that the state constitution does not remove the power of the state’s lawmaking
body to make laws touching abortion. Governor Laura Kelly, a Democrat, declared
that this threatens to return Kansas “to the Dark Ages.”
Funny kind of dark age, this.
There are a few genuine advocates of a dark-ages mode of
life. In the Western world, for example, there are a few extremist
environmentalists (by no means representing the main stream of the
environmental movement) who advocate a return to a pre-industrial way of life,
though they rarely speak very openly about what that would imply for political
rights — if you believe that you can enjoy 21st-century liberty and democracy
under a 15th-century standard of material and technological life, you have not
thought through that carefully enough. In the Islamic world, likewise, there
are a few extremist groups and sects that have pronounced dark-ages tendencies
when it comes to culture. Some of our pro-abortion friends have been known to
describe abortion opponents as “Taliban Christians” and the like — meaning
anti-modernists and reactionaries. But being American progressives and
therefore predictably parochial, they remain blissfully ignorant of the fact
that Islamic law takes a considerably more liberal view of abortion relative to
Catholic teaching or to the positions typical of anti-abortion American
evangelicals. (As among Christians, there is considerable sect-by-sect
variation.) And so it is worth keeping in mind that both the Western proponents
of anti-modern primitivism and the would-be fathers of a revived Islamic
caliphate both typically take a view of abortion that is closer to that of
Governor Kelly, Planned Parenthood, and the rest of the butchers’ guild.
In Kansas, the opponents of abortion have gone through
the democratic process to pursue their goals and continue to rely on that
process; their opponents, in contrast, have consulted the esoteric scrolls and
from them decocted a mandate, previously invisible to all readers of the
19th-century document, that just happens to align with their preferences.
Abortion opponents make a straightforward human-rights argument: What is in
question here is by any biological definition a human organism at its
earliest stages of development; their opponents, in contrast, offer metaphysical
speculation about “personhood” that is remarkably similar to the debates about
“ensoulment” conducted in the Middle Ages.
Abortion opponents would amend the law to prohibit the
dismemberment of unborn human beings in most circumstances; Governor Kelly,
speaking for the abortion-rights party, argues that to do so would be . . . bad
for the state’s business climate. Restrictions on abortion would “make
companies think twice about coming here.” The stupidity of that claim is truly
shocking, even in a politician. One need not agree with the anti-abortion
position to understand the anti-abortion position, i.e., that abortion
represents the immoral taking of innocent human lives by the thousands and millions.
It takes a special kind of moral illiteracy to offer as a counterargument:
“Well, if you say so, but it’s good for business.” When Kansas governor
Samuel Medary vetoed the bill prohibiting slavery in Kansas, he, too, argued
that it would be bad for business, that entrepreneurs might look askance at a
regime under which “any particular species of property or ownership had been
prohibited.” Kansas lawmakers, to their everlasting credit, overrode his veto.
The question before us — in Kansas, in the United States,
and in much of the world — is whether and under what circumstances we should
legally permit the violent taking of the lives of vulnerable human beings at
the earliest stages of their human development. Governor Kelly et al. are
willing to abuse the judicial power to undermine the rule of law so that such
killing may continue to be permitted because, they say, prohibiting such
killing might be, under some hypothetical circumstance, bad for business.
There is no reason to doubt Governor Kelly’s sincerity.
Her allegiance to this brutality is authentic and absolute, as it is with
millions of Americans. And so, in that sense, her concern is misplaced.
These are the Dark Ages.
No comments:
Post a Comment