By Jonah Goldberg
Wednesday, November 16, 2016
Some recent headlines:
“The Electoral College Is an Instrument of White
Supremacy — and Sexism,” exclaimed Slate
magazine.
CNN: “Math Is Racist: How Data Is Driving Inequality.”
From the NBC affiliate in Oklahoma: “‘To Be White Is to
Be Racist,’ Norman Student Offended by Teacher’s Lecture.”
Wow, things are bad here in America. Maybe I should move
to Canada? Uh oh, from Heat Street:
“Canoes Reek of Genocide, Theft, and White Privilege, Says Canadian Professor.”
Is there no place safe from white supremacy? Let me check
the Huffington Post. “North Korea
Proves Your White Male Privilege Is Not Universal.”
In other words, going by the headlines, you’d think
everything is about race. Or, as the Harvard
Crimson put it, “Everything Is About Race.”
You might say this is a cheap technique. Headlines are
supposed to be provocative, particularly in the age of click-baiting that
passes for much of what we call journalism. Let us look to the academy, where
cool reason rules.
(Hey, stop laughing. I haven’t even gotten to the punch
line yet.)
Over at the Journal
of Applied Philosophy, we’re told that condemning racism is — wait for it —
racist.
“The moralization of racism that often permeates
philosophical scholarship reproduces colorblind logics, which provide
individualistic explanations for structural problems, thereby sustaining white
dominance,” writes Marzia Milazzo in an article titled “On White Ignorance,
White Shame, and Other Pitfalls in Critical Philosophy of Race.”
Milazzo’s claim is hardly controversial in the hothouse
alternative universe of higher education. What Milazzo calls “colorblind
logics” hold everybody to equal standards of fact and reason. This wacky notion
is the wellspring from which we got the scientific revolution, the
Enlightenment, the rule of law, doctrines of universal human rights, the
abolition of slavery, the emancipation of women, the civil-rights movement, the
concept of free speech, and unprecedented material prosperity.
Reason is the tool that brings us consensus, appeals to
our conscience, and keeps us from returning to the jungle.
It all reminds me of that great scene from Monty Python’s Life of Brian where a
revolutionary asks, “What has the Roman Empire ever done for us?” A comrade
lists a bunch of things, and the man replies, “All right, but apart from the
sanitation, the medicine, education, wine, public order, irrigation, roads, the
fresh-water system, and public health, what have the Romans ever done for us?”
Activists today are clear-cutting vast swathes of civil
society to make room for reason-free zones where feelings outrank facts — they
call them “safe spaces.” And if they had their druthers, the entirety of the
continent, if not the globe, would be one giant beanbag-chair-strewn realm of
hugging and unapologetic whining.
Seemingly every day there’s another story of a college
campus caving into the notion that free speech and unhappy facts are racist.
The election of Donald Trump, a man I could not have been
more critical of, has turned the safe spaces into kinds of internal refugee
camps where the weeping delicate flowers can wilt in terror.
I did not like how Trump talked about issues of race.
Some of his most ardent supporters have views on race that I find abhorrent.
But they constitute a tiny minority of his coalition. Just consider that if you
subtracted from Trump’s column all of the voters who had also previously voted
for Barack Obama, Hillary Clinton surely would have won.
If you think everything you don’t like is racist, then of
course the election of a president you don’t like has to be racist.
Here’s some free advice for all the liberals insisting
that Trump was elected by racists: The more you say that, the more you help
Trump.
I can understand why this is confusing. There’s a certain
breed of guilty white liberal who actually enjoy being called racist,
confessing their racial sins, and denouncing less advanced white people. The
hot new term for this is “virtue signaling” — a way of communicating how
enlightened you are.
But there are a lot more white people out there who are
not racist and therefore do not like being called racist or being berated about
how their country is racist. They also sense that the “everything is about
race” crowd is using race as a cudgel to silence critics and have their way.
That sort of thing begs for a backlash. You can call it
racist if you want — some people do with everything else — but it won’t play
well outside the safe spaces.
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