By Jonah Goldberg
Saturday, January 30, 2016
Let me just say I’m in a foul mood.
I know, I know, Trump supporters will declare, “Your
tears are delicious!”
But that’s not right.
First, I’m not weeping — that, I suspect, may come later
— and my dyspepsia is only partly driven by Trump mania. Save for the joy my
daughter and my dogs took from the massive snowstorm, this last week has been
an unyielding ass ache. (By the way, when I am czar, I will make “assache” an
acceptable one-word compound noun.)
One of the most annoying things about Acela-corridor
journalism is the assumption that our weather stories — and any other events
that inconvenience New Yorkers and Washingtonians — are somehow newsier than
events elsewhere. If New York or D.C. had Chicago’s murder rate, we’d be
hearing a lot more about the resurgence of crime in America. If roaming bands
of wolverines were attacking nuns in Muncie, it’d hit the NBC Nightly News well
after the story about an exciting breakthrough in catheter technology.
So I for one refuse to be part of that. However, the
weather has contributed mightily to my Crom-like contempt for my fellow man. On
Wednesday, while driving to get a $15 haircut, I more or less wrecked my car.
I’m okay. The other driver is fine, and her car is fine. And no, the dingo
wasn’t in the car.
Still, most expensive haircut I ever had.
Then there’s the literal back pain just north of the
figurative assache that comes from shoveling snow days on end.
Then there’s the fact that D.C. handles snow about as
well as Bernie Sanders handles questions about the Wu Tang Clan (“Mr. Sanders,
how would you describe the totality of Ghostface Killah’s oeuvre?”).
Speaking of Sanders, some wag on Twitter noted that the
best thing about the run on the grocery stores in blizzard-besieged D.C. is
that it gave the Beltway crowd a sense of what it will be like under a Sanders
administration. I don’t want to live under a socialist president, but a silver
lining would be seeing all those MSNBC hosts waiting in line for toilet paper.
D.C.’s
Collective-Action Problem
Part of the problem is that there’s a tragedy of the
commons endemic to D.C. during its snow freak-outs. I’m not worried that we
will starve to death in our home, our corpses eventually consumed by the cats
(and the cats by the dogs). My wife is Alaskan. She can make six kinds of soup
from snow.
But that is precisely the way many other Washingtonians
think. And so they run to the supermarkets like the kids in Red Dawn and grab enough provisions to
last them until spring. That leaves sane people with a dilemma: Do you run to
the store, too, not out of fear of the snow, but out of concern that the
deranged masses will clear the shelves?
Irritable Trump
Syndrome
And then, of course, there’s Trump.
But before I get to him, I wonder if you caught what I
did above. I said I didn’t want to indulge in Acela-corridor navel-gazing, and
then I proceeded to spelunk into the very kind of Beltway omphaloskepsis I
condemned.
I was, loosely speaking, flirting with apophasis there.
Apophasis is a rhetorical device where you bring up something while denying or
condemning it. (It shouldn’t be confused with aposiopesis, which is when you .
. .)
For instance, you might say, “I do not think the fact
that Hillary Clinton put our national security at risk just so she could hide
her illegal communications from congressional oversight, journalists, and FOIA
requests should be held against her.” Or you might say, “I have no doubt that
Bill Clinton is telling the truth. Though I cannot for the life of me figure
out why he was pantsless at 3:00 in the morning, trying to push that goat over
the fence.”
Apophasis came up on Twitter the other day because Donald
Trump tweeted: “I refuse to call Megyn Kelly a bimbo, because that would not be
politically correct. Instead I will only call her a lightweight reporter!”
I was mildly surprised by the number of people who
thought Trump’s tweet was clever. But I was truly stunned by the number of
idiots who thought he wasn’t calling Megyn Kelly a bimbo. His whole shtick is
that he’s a warrior against political correctness. He wasn’t invoking political
correctness as a legitimate thing, he was sarcastically hiding behind it.
People not enthralled with Trump recognize this as smarmy cowardice.
Indeed, they would see it plainly if I were to tweet,
“I’m not going to call Donald Trump an adulterous cad. That would be
politically incorrect. So I’ll just say he’s a moral lightweight!”
The difference of course is that there’s no evidence that
Kelly is a bimbo. There’s ample evidence that Trump cheated on his wife and slept
with many married women. What’s the evidence? His own, boastful (!) testimony
for starters.
My favorite part is that Trump’s “bimbo” tweet came
immediately after one in which he condemned Fox’s response to his debate
boycott as a “disgrace.” He added, “Who would ever say something so nasty and
dumb?”
The almost Caligulan narcissism on display here is now
familiar to everyone. The truly creepy part is how many conservatives overlook
it or celebrate it. The slightest insult to the Donald arouses outrage and
dismay from his digital court sycophants, but when he behaves like a boorish
and childish lout, all praise and honor is due!
PC vs. Manners
But, as I hope to say one day with more lasting results,
enough about Donald.
This does raise a point I always try to make when talking
to campus conservatives. Rudeness and crudeness are un-PC, but that alone isn’t
a defense of rudeness and crudeness. (I made precisely this point back in
August about you-know-who.)
Note: Good manners, funnily enough, are sometimes un-PC,
too. For instance, I hold doors open for women and try to remember to stand up
whenever a woman enters the room. I’m not going to go look for examples, but I
have every confidence that there are plenty of feminists out there who think
this is some kind of outrage.
But what too many people forget is that on a Venn
diagram, PC and good manners do overlap to a limited extent. Yes, huge swaths
of political correctness amount to cultural-Marxist codswallop and other forms
of leftist bullying. But some of it — just some — does have to do with figuring
out how to show people respect. And that is exactly what good manners are all
about: showing respect. And as someone who sincerely believes William F.
Buckley was the most well-mannered man I’ve ever met, I’d hate to see
conservatives defenestrate good manners in their indulgence of populist
hysteria.
Look, I’m no absolutist in this regard. Not two minutes
ago, I made a joke about a former president of the United States buggering a
goat. There are any number of gray areas and subjective fine lines to be drawn.
I hold writers — particularly of “news”letters like this one — to a different
standard than presidential candidates. Comedians follow a different set of
rules than pastors. I have different expectations for Boy Scout leaders than
for pimps.
That so many people think such boorishness can be
justified just because it’s an alleged knock against PC is just another sign of
the metastasizing corruption of conservatism.
On Eugenics and
White Privilege
The New Republic
recently reviewed Thomas Leonard’s long-awaited Illiberal Reformers: Race, Eugenics and American Economics in the
Progressive Era. The reviewer, Malcolm Harris, wrote:
I was prompted to revisit the Scopes trial — which, like many Americans,
I hadn’t thought about since an 11th grade history final — by a new book from
Princeton scholar Thomas C. Leonard. Illiberal
Reformers: Race, Eugenics & American Economics in the Progressive Era is
hard to classify politically. Conservatives can find a lot to like in Leonard’s
research, and at times it feels like a serious, credentialed version of Jonah
Goldberg’s screed Liberal Fascism.
Among his revelations: The minimum wage was created to destroy jobs;
progressives (including the founders of this magazine) really did hate small
businesses and they were all way too enthusiastic about Germany’s social
structure. But Leonard’s personal politics are hard to read, and at the very
least he’s invested in progressivism, writing that it’s “too important to be
left to hagiography and obloquy.”
As I noted in the Corner, I thought this potshot was kind
of funny given that I relied on previous work by Leonard himself for much of my
discussion of progressive economics and eugenics.
But there are a couple of other points to make. I thought
this response to my post from Kevin Drum, whom I generally like, was intriguing
and amusing. In a post titled “Enough With the Eugenics Already,” Drum writes:
Everybody needs a hobby, but this is sure an odd thing to keep obsessing
about. Yes, many early progressives believed in eugenics. Modern liberals
aren’t especially proud of this, but we don’t deny it either. There are ugly
parts of everyone’s history.
So why go on and on about it? If it’s a professional historical field of
study for you, sure. Go ahead. But in a political magazine? It might make sense
if you’re investigating the roots of current beliefs, but eugenics died an
unmourned death nearly a century ago. And no matter what you think of modern
liberal views toward abortion or right-to-die laws, nobody can credibly argue
that they’re rooted in anything but the opposite of eugenics. Early 20th
century progressives supported eugenics out of a belief that it would improve
society. Contemporary liberals support abortion rights and right-to-die laws
out of a belief in individual rights that flowered in the 60s.
So what’s the deal? Is this supposed to be something that will cause the
general public to turn against liberals? Or what? It really doesn’t make much
sense.
There is so much one could say in response to this. So
I’ll do it rapid-fire.
1. First, Drum is complaining about my talking about eugenics. He’s not complaining about Leonard or
even Harris. That’s odd, given that I only brought it up in this context
because of Harris’s dumb swipe at me. I also like the claim that I am
“obsessing,” as if it’s somehow irrational or weird to care about this stuff.
It’s funny how conservatives are so often accused of “obsessing” about things
that are inconvenient to liberals. (See: Benghazi, Hillary’s server, Bill
Clinton’s pants, etc.)
2. Drum says liberals don’t deny the eugenic roots of
progressivism. This strikes me as, at best, a serious exaggeration. To the
extent there’s any truth to it at all, it is a very recent development. When my
book came out, the very facts that Drum suggests are widely accepted were treated
as crackpot by many liberals, and ignored by the rest. Indeed, Leonard’s might
be the first popular book to address the issue dead-on and in such detail. I
don’t think waving it away as old news is fair.
3. I’ll leave it to Wes Smith and others to wade deeply
into the highly contestable claim that modern liberals have no tolerance for
eugenics. If Drum had said they reject the sort of racist eugenics that largely
defined Progressive Era economic thought, I’d say he’d have firmer legs to
stand on. But I don’t hear a lot of meaningful
complaints from liberals about designer babies, sex-selective abortion, or the
ongoing efforts to eradicate Down’s syndrome in utero.
4. The idea that progressivism’s deep roots in eugenics
and race theory have no relevance today strikes me as just plain odd. For
example, liberals still revere the Davis-Bacon Act, even though it was an
explicitly racist law.
5. Drum’s claim rings particularly odd considering that
today’s progressives routinely invoke
the very same original progressives as their inspiration. When Barack Obama
clinched the Democratic nomination in 2008, he held a rally at the University
of Wisconsin, where he proclaimed, “Where better to affirm our ideals than here
in Wisconsin, where a century ago the Progressive movement was born?” Is it
really so ridiculous to point out that those very same original Wisconsin
progressives wanted to keep people like Barack Obama out of the country, never
mind the Oval Office?
6. As an intellectual matter alone, all this is worth
discussing. For instance, the phrase “social Darwinism” continues to be thrown
at the Right. But what people mean by social Darwinism was never a right-wing
or conservative value. And the Hitlerite connotation of social Darwinism (which
is the exact opposite of the libertarian connotation) far better describes a
great many of the founding fathers of progressivism. For a more detailed
discussion of this point, see my piece from
that
other magazine.
7. Another thing worth considering for liberals: What if
those racist eugenicists at the University of Wisconsin were right? No, not
about the racial-inferiority junk and all that. But what if they were right
about the effects of, say, the minimum wage? They wanted a high minimum wage to
make it difficult for minorities — black and Chinese workers — to get into the
labor market. Shouldn’t liberals, who celebrate these progressives when it
comes to their policy legacy on countless other fronts, contemplate the
possibility that they were on to something?
8. This is a major personal peeve, but it’s also a
serious point: Why are self-described progressives unburdened by their
historical baggage but conservatives are shackled by theirs? If a Republican
called himself a “modern Confederate,” liberals would rain hatred and scorn
down upon him for associating with long-dead racists (and understandably so).
But Hillary Clinton can freely call herself a “modern progressive” and she is
immune from any charge that she is associating with long-dead racists. If
intellectual history matters for the Right, it has to matter for the Left, too.
9. Relatedly, large swaths of the Left are in a frenzy to
catalogue the historical roots of “white privilege.” If that project is only
defensible when it inconveniences conservatives, then it is not a serious
intellectual project at all. I think the “white privilege” stuff is wildly
overdone and is often little more than a b.s. shakedown racket. But to the
extent it’s serious, how can you ignore the deep roots the liberal welfare
state has in explicit notions of white
supremacy?
One last point. When Liberal Fascism came out and I was
being attacked on all sides, I remember my editor saying something like:
“Look, everyone’s going to scream about this for a long
time. Then, someday, maybe in ten years, a more ‘reasonable’ person will come
along and concede about 80 percent of your argument and claim that ‘everyone
knows’ that stuff.”
We’re not there yet, obviously. And maybe we never will
be. But the recent mainstream liberal acceptance that Woodrow Wilson was a bad,
bad guy can be traced directly back to Liberal
Fascism. I’m not claiming all of the credit, of course. The Claremont gang
and the folks at Reason, among
others, were beating up on Wilson long before me. But the anti-Wilson argument
went mainstream on the right because of Liberal
Fascism (largely because Glenn Beck picked up on it).
Similarly, the notion that progressives were eugenicists
was crazy talk ten years ago. Now, everyone knows it, nothing to see here, move
along. I can’t wait to see what becomes old news next.