By Kevin D. Williamson
Tuesday, December 08, 2015
As an honorary black man, I feel entitled to have strong
and implicitly unchallengeable opinions on matters related to race, so I very
much enjoyed the miniature brouhaha over efforts to calculate just how white
Canadian op-ed pages are. If my fellow Americans can get over their ancestral
aversion to reading about Canada, there are some interesting lessons here for
those of us south of the border.
At issue is this: Davide Mastracci, a graduate student in
journalism (poor soul) at Ryerson University in Toronto, wrote a post for the Ryerson Review of Journalism lamenting
the relative shortage of “opinion journalists of color” on Canadian op-ed
pages. He identified the Toronto Sun
as a paper that had made a diversity hire to add a little color to its
white-on-white lineup. But critics responded that his critique implicitly
counted as “white” the newspaper’s editor, Adrienne Batra, as well as
columnists Tarek Fatah and Farzana Hassan, all people of Asian origin. A
conservative provocateur criticized the critic, noting that Fatah at least is
of Indo-Aryan origin, and “Aryan” sure sounds like a near synonym for “white,”
or a species of whiteness.
Asians, and especially South Asians, are, as everybody
knows, “people of color,” a phrase that appears repeatedly in Mastracci’s post.
That’s how the Left in the Anglosphere sees the world: On one side of the line,
we have white people, that indiscriminate lump, and on the other side we have
“people of color,” a lump so indiscriminate that it includes literally
everybody else in the world. People of South Asian origin are by default people
of color because they aren’t white.
Says who?
There are, of course, lots of people in South Asia who
certainly look white on cursory inspection. The blond-haired, blue-eyed Kalash
people of northwestern India and Pakistan are practically Danish in their
appearance. One meets people in Kashmir who would not look out of place anywhere
from Tuscany to Poland. Being here at National Review, I took the opportunity
to pick up the Caucasian hotline (the white phone) after getting the secret
password from Ian Tuttle, and I learned that there hadn’t even been a vote on
the matter by the Generally Accepted Whiteness Standards Board. What’s worse, a
discreet inquiry among my Delhi-based colleagues revealed that the Indians
hadn’t taken a vote, either, possibly because of the difficulty of translating
the ballot into 1,800 languages.
If we’re going to have demographic lumps, it isn’t at all
clear that South Asians should be lumped in with African-Americans and
Hispanics rather than with Poles, Jews, and people in Greenwich. An English
traveler who was following the old Silk Road reached the Pakistani border and
breathed a sigh of relief that he was finally back among civilized people, who
“took milk in their tea and knew all the latest cricket scores.” Cricket fandom
has always struck me as some next-level honky. If the boobs at Daily Kos can decide that I’m black, why
can’t Jamaican cricket fans be in the same demographic bucket as the Queen of
England? Are we really so primitive?
A dear friend at the University of Texas was told that he
was not welcome at the Asian Students Association because he was Indian (he
still is), and that’s not exactly what they meant by “Asian.” At first, he
thought that the Korean-American and Japanese-American undergrads were worried
about being overrun by the Indian hordes (oldest joke: In India, you might be a
one-in-a-million kind of person but then there are still 1,300 people exactly
like you), but they welcomed those of Chinese origin, who are comparably
numerous and make the Taiwanese kids nervous. So, my Indian pal couldn’t be
Asian but now he’s a “person of color” whether he likes it or not.
The naked us-and-them power politics implicit in the idea
of “people of color” is both creepy and ghastly. It assumes a social situation
in which a white-majority society necessitates that everybody who doesn’t look
like Robert Redford’s third cousin must band together against the Man and his
five-irons and his gin-and-tonics and his penny loafers and his whole
having-a-job thing. But we’re a mixed-up country, as Charles Barkley noted when
he marveled in the pages of the New York
Post: “You know it’s gone to hell when the best rapper out there is a white
guy and the best golfer is a black guy.” You just never can tell, which is why
microaggressions are everywhere: Meeting with the scholars of the American
Enterprise Institute, the Dalai Lama was describing the conditions of his
home-in-exile in India when he looked down the table at National Review’s own
Ramesh Ponnuru and said: “You know what it’s like.” To which came the perfectly
Ponnuruvian reply: “I’m from Kansas.”
Which was, as they used to say, mighty white of him.
But of course it is critical that we classify people
according to their ancestry for the purpose of ensuring that their views and
perspectives are adequately represented in the media and in political
discourse. We all know that people of South Asian origin, such as Reihan Salam
and Aziz Ansari and the late Saggy Tahir, see the world more or less
identically, and that they are obviously “people of color” like Michael
Jackson, Representative Tom Cole (R., Okla.) of the mighty Chickasaw Nation,
Ricky Martin, Governor Susana Martinez (R., N.M.), Ben Carson, and Louis
Farrakhan, all of whom obviously have so much in common.
On second thought, that’s a pretty lumpy category. If
only there were some other obvious way to think about people and their ideas .
. .
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