By Dennis Prager
Tuesday, October 06, 2015
Assuming that there are good and bad people on both the
right and the left and that everyone is horrified by mass shootings, how is one
to explain the great divide between the Right and the Left on the gun issue as
it relates to mass murders, such as the one recently committed at Umpqua
Community College?
Why does the Left focus on more gun-control laws, and why
doesn’t the Right?
One reason the Right doesn’t focus on gun-control laws is
quintessentially American. Many Americans believe that it is their right — and
even their duty — to own guns for self-protection. Unique among major
democratic and industrialized nations, Americans have traditionally believed in
relying on the state as little as possible. The Right carries on this
tradition, while the Left believes in relying on the state as much possible —
including, just to name a few areas, in education, health care, and personal
protection.
A second reason for the Left-Right divide is that the
Left is uncomfortable with blaming people for bad actions. The Right, on the
other hand, is far more inclined to blame people for their bad actions.
The third reason for the Left-Right divide on guns is
that the two sides ask different questions when formulating social policies.
The Right tends to ask, “Does it do good?” The Left is more likely to ask,
“Does it feel good?”Thus, liberals generally blame racism and poverty for
violent crimes committed by poor blacks and Hispanics, while conservatives
blame the criminals. Likewise, during the Cold War, the Left regarded nuclear
weapons as the enemy, while conservatives saw Communist regimes that possessed
nuclear weapons as the enemy. It was the arms, not the values of those in
possession of the arms, that troubled the Left.
Attitudes toward the minimum wage provide an excellent
example.
As I noted in a recent column, in 1987, the New York Times editorialized against any
minimum wage. The title of the editorial said it all: “The Right Minimum Wage: $0.00.”
“There’s a virtual consensus among economists,” the Times editorial, “that the minimum wage
is an idea whose time has passed. Raising the minimum wage by a substantial
amount would price working poor people out of the job market. . . . ”
In 1987 the Times
editorialized against having any minimum wage because it asked the question:
“Does it do good?”
Twenty-seven years later, the same editorial page wrote
the opposite of what it had written in 1987, and called for a major increase in
the minimum wage.
Why? Did the laws of economics change? Of course not.
What changed was the question the Times asked. Having moved further and further left, the Times editorial page was now preoccupied
not with what does good, but with what feels good. And it feels good to raise
the minimum wage for poor people.
So, too, on gun control. Immediately after the killings
in Oregon, President Obama expressed great anger over Congress’s unwillingness
to pass more gun laws. But neither he nor other left-wing gun-control advocates
tell us what law or laws — short of universal confiscation of guns (which is as
possible as universal deportation of illegal immigrants) — would have stopped
any of the mass shootings that recently occurred.
To liberals it feels good to declare a college a
“gun-free zone.” Does it do good? Of course not. It does the opposite. It
informs would-be murderers that no one will shoot them.
Calling for more gun laws enables liberals to feel good
about themselves; it makes the Right look bad; and it increases government
control over the citizenry. A liberal trifecta.
Are federal background checks a good idea? The idea
sounds perfectly reasonable. But unless they would have prevented any of the
recent mass shootings, they are of no help.
So, then, short of universal confiscation, which is both
practically and constitutionally impossible, what will do good? What will
reduce gun violence?
One thing that would make incomparably more difference
than gun laws in reducing gun violence is more fathers. Why aren’t liberals as
passionate about policies that ensure that millions more men father their
children as they are about gun laws? Because such thinking is anathema to the
Left. The Left works diligently to keep single mothers dependent on the state
(and therefore on the Democratic party). And emphasizing a lack of fathers
means human behavior is more to blame than guns.
Another is to cultivate participation in organized
religion. Young men who attend church weekly commit far fewer murders than
those who do not. But this too is anathema to the Left. The secular Left never
offers mainstream American religions as a solution to social problems. To do
so, like emphasizing fathers, would shift the blame from guns to the criminal
users of guns.
I would ask every journalist who cares about truth to ask
every politician who argues for more guns laws, and every anti-gun activist,
just two questions: “Which do you believe would do more to decrease gun
violence in America — more gun laws or more fathers?” and “Which do you believe
would do more to increase gun violence in America — more gun laws or more
church attendance?”
Barack Obama says, “Our gun supply leads to more deaths.
The GOP has no plausible alternative theory.”
The GOP does. But as usual, few Republicans say what it
is. And no liberal wants to hear it.
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