By Thomas Sowell
Tuesday, July 07, 2015
Discussions of racial problems almost invariably bring
out the cliché of “a legacy of slavery.” But anyone who is being serious, as
distinguished from being political, would surely want to know if whatever he is
talking about — whether fatherless children, crime, or whatever — is in fact a
legacy of slavery or of some of the many other things that have been done in
the century and a half since slavery ended.
Another cliché that has come into vogue is that slavery
is “America‘s original sin.” The great Supreme Court justice Oliver Wendell
Holmes said that a good catch phrase could stop thinking for 50 years. Catch
phrases about slavery have stopped people from thinking for even longer than
that.
Today the moral horror of slavery is so widely condemned
that it is hard to realize that there were thousands of years when slavery was
practiced around the world by people of virtually every race. Even the leading
moral and religious thinkers in different societies accepted slavery as just a
fact of life.
No one wanted to be a slave. But their rejection of
slavery as a fate for themselves in no way meant that they were unwilling to
enslave others. It was just not an issue — until the 18th century, and then it
became an issue only in Western civilization.
Neither Africans, Asians, Polynesians, nor the indigenous
peoples of the Western Hemisphere saw anything wrong with slavery, even after
small segments of British and American societies began to condemn slavery as
morally wrong in the 18th century.
What was special about America was not that it had
slavery, which existed all over the world, but that Americans were among the
very few peoples who began to question the morality of holding human beings in
bondage. That was not yet a majority view among Americans in the 18th century,
but it was not even a serious minority view in non-Western societies at that
time.
Then how did slavery end? We know how it ended in the
United States — at a cost of one life lost in the Civil War for every six
slaves freed. But that is not how it ended elsewhere.
What happened in the rest of the world was that all of
Western civilization eventually turned against slavery in the 19th century.
This meant the end of slavery in European empires around the world, usually
over the bitter opposition of non-Western peoples. But the West happened to be
militarily dominant at the time.
Turning back to the “legacy of slavery” as an explanation
of social problems in black American communities today, anyone who was serious
about the truth — as distinguished from talking points — would want to check
out the facts.
Were children raised with only one parent as common at
any time during the first 100 years after slavery as in the first 30 years
after the great expansion of the welfare state in the 1960s?
As of 1960, 22 percent of black children were raised with
only one parent, usually the mother. Thirty years later, two-thirds of black
children were being raised without a father present.
What about ghetto riots, crimes in general and murder in
particular? What about low levels of labor force participation and high levels
of welfare dependency? None of those things was as bad in the first 100 years
after slavery as they became in the wake of the policies and notions of the
1960s.
To many on the left, the 1960s were the glory days of
their movements, and for some the days of their youth as well. They have a
heavy emotional investment and ego investment in the ideas, aspirations, and
policies of the 1960s.
It might never occur to many of them to check their
beliefs against some hard facts about what actually happened after their ideas
and policies were put into effect. It certainly would not be pleasant to admit,
even to yourself, that after promising progress toward “social justice,” what
you actually delivered was a retrogression toward barbarism.
The principal victims of these retrogressions are the
decent, law-abiding members of black communities across the country who are
prey to hoodlums and criminals.
Back in the 19th century Frederick Douglass saw the
dangers from well-meaning whites. He said: “Everybody has asked the question,
‘What shall we do with the Negro?’ I have had but one answer from the
beginning. Do nothing with us! Your doing with us has already played the
mischief with us.” Amen.
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