Monday, October 2, 2023

Firing the People

By Noah Rothman

Thursday, September 28, 2023

 

The controversial partnership between Bud Light and transgender activist Dylan Mulvaney, which sparked an organic, sustained, crippling boycott of the Anheuser-Busch beer brand, didn’t happen in a vacuum. It was the outgrowth of a concept articulated by the brand’s then–vice president of marketing, Alissa Heinerscheid, who claimed that her primary objective was to replace her product’s unsavory customer base with a better one.

 

“We need to evolve and elevate this incredibly iconic brand,” Heinerscheid said with utmost confidence. “Bud Light had been kind of a brand of fratty, kind of out-of-touch humor,” she added. Indeed, Bud Light drinkers had become an obstacle to “bringing in new consumers.” Ultimately, the company’s marketing strategy didn’t just fail to attract new customers, it repulsed those formerly loyal to the brand.

 

That Bud Light still hasn’t recovered the market share it lost over this debacle should serve as a cautionary tale. But the outlook that led this executive to scorn her company’s customers remains common across the commercial, nonprofit, and political realms.

 

As social scientists have long observed, Americans are increasingly sorting themselves into homogenized camps that flatten distinctions across income and education levels, lifestyle choices, and political affinities. But for those who superintend the country’s institutions, it seems Americans aren’t sorting themselves fast enough. Stewards of brands and organizations who see their patrons as a problem are motivated as much by their understanding of market dynamics as by their apparent belief that they deserve to be in better company. No longer are those in a position of authority content merely to satisfy a particular audience, advance a cause, or represent the interests of one demographic as opposed to others. Too many institutional custodians have become so convinced of their own importance as to believe that their objectives must be as grandiose as their egos.

 

The people who run Marvel Comics are one example. “Marvel has relied on an ever-dwindling population to market its books to,” said one analyst of the graphic-novel industry in 2016. “Overwhelmingly, that’s white men now in their 30s and 40s.” As that stodgy demographic profile suggests, Marvel’s fan base had become somewhat embarrassing to its boosters and affiliates. So, to diversify its audience, Marvel committed to diversifying its characters. The frankly prejudicial assumption to which its executives committed themselves was that, by tweaking their protagonists’ accidents of birth and their sexual orientation, they could do the hard work of character development on the cheap. But Marvel’s gauche white male readership was unimpressed. “What we heard was that people didn’t want any more diversity,” Marvel vice president David Gabriel admitted the following year. “I don’t know that that’s really true, but that’s what we saw in sales.”

 

The purportedly sports-oriented network ESPN committed itself to a similar project. Even before 2020, a year in which so many American commercial enterprises became convinced that their foremost objective was to extirpate the vestiges of institutional racism from the public landscape, the network politicized itself. Viewers were treated to sanctimonious lectures about how they had “internalized the insidious workings of white privilege,” while hosts lamented the extent to which they could discuss political affairs only if “a weak, cowardly sports angle” justified it. But as ESPN chief Jimmy Pitaro reminded his employees, that was their job. Admonishing them, he said, “We are not a political organization. We are a sports-media company. And our focus is on serving the sports fans.”

 

Pitaro’s disgruntled underlings convinced themselves that they had a historic and moral obligation to contribute to the making of a better world in whatever small ways they could. Mere entertainment just wasn’t important enough. And if that was all their audience wanted, then the audience had become an obstacle to the self-fulfillment of the network’s employees.

 

***

 

This is not a commercial phenomenon alone. Countless advocacy organizations are abandoning their specific domains and transforming themselves into undifferentiated platforms promoting the whole range of their partisan interests. In the process, however, they’re betraying their mission statements.

 

The Anti-Defamation League, once the foremost American organization devoted to combating antisemitism, is a prime example. In response to the progressive activists to whom the ADL caters, the organization amended its definition of “racism” to read: “The marginalization and/or oppression of people of color based on a socially constructed racial hierarchy that privileges white people.” That voguish anti-racist construction replaced the more comprehensible definition of racism as “the belief that a particular race is superior or inferior to another.” 

 

The ADL’s evolution wasn’t without cost. “The Holocaust couldn’t have been about race,” Seth Mandel wrote for Commentary, “under the ADL’s definition of the word ‘racism,’” because the perpetrators and the victims were both white; by the same logic, “American Jews cannot be victims of racism.” But the ADL’s new mission as indicated by its definition was bigger than the Holocaust, bigger than antisemitism, bigger than the Jews the organization was founded to defend. Thus did its stewards provide themselves with a stage large enough for their ambitions. But the firestorm the new definition produced ensured that it was short-lived.

 

The National Rifle Association succumbed to a similar temptation. Over the last decade, an institution ostensibly devoted to protecting and preserving the rights of gun owners gradually transformed itself into an organization dedicated to the promotion of a right-wing lifestyle brand of which firearms ownership was merely a feature. The group’s short-lived media outlet, NRATV, filled its hours of programming with such cultural content as objections to the awarding of a Grammy to Childish Gambino, critiques of Pepsi’s 2019 Super Bowl ad featuring Cardi B, and condemnation of the kneeling campaign of former NFL quarterback Colin Kaepernick.

 

“Vaccination mandates are wrong and the border is not secure enough, according to the National Rifle Association,” Stephen Gutowski of The Reload observed of the group’s new priorities in 2021. Indeed, as law professor Adam Winkler noted, the organization’s representatives were at least as focused on “immigration, race, [and] health care” as they were on gun rights. The universe of firearms owners is large, but the audience for interchangeable cultural commentary was tantalizingly larger. If appealing to it alienates gun-rights enthusiasts who don’t necessarily vote the Republican ticket, so be it.

 

Organized labor unions haven’t represented the interests of labor, organized or otherwise, for quite some time. Old workhorses including the Teamsters, the United Auto Workers, and the AFL-CIO have become indistinguishable from Democratic front groups that have long posed as labor representatives, such as the Service Employees International Union and the teachers’ unions. These institutions have been captured by postgraduates who presume to speak for the blue-collar set and role-play as seditious Wobblies from a time when labor activism shook the country to its foundations. But their priorities are far broader than the day-to-day working conditions for their members.

 

Labor leaders are as likely to focus on faddish left-wing causes like “gender-affirming care,” climate change and “environmental injustice,” and the plague of “institutionalized and systemic racism” as on workers’ wage disparities. All of this may be outside the purview of a conventional union local. But organized labor’s boosters will not be constrained by dispensable things like a constrictively narrow mission statement.

 

 

***

 

The American Civil Liberties Union is perhaps the perfect example of a storied American institution that lost its way amid the nation’s mad dash toward cultural assimilationism. As the organization acquired more staff and clients who identified as progressives and subscribed to the constellation of progressive causes, it turned from advocacy of free speech for its own sake to advocacy of speech its members liked. “First Amendment protections are disproportionately enjoyed by people of power and privilege,” said the Trump-era director of the ACLU’s Racial Justice Program. As the inevitable corollary to this conceit, the group felt compelled to advance the cause of social justice by endorsing a set of new guidelines for its conduct. The ACLU’s new mandate precluded the defense of speech by interests perceived to be powerful enough already, speech by right-wing organizations whose “values are contrary to our values,” or any speech that might cause “offense to marginalized groups.”

 

The ACLU’s devolution into a left-wing activist group led it to broadcast ads endorsing the unsupported allegation that Justice Brett Kavanaugh was a sexual predator. On its social-media accounts, the group declared its opposition to Trump-era reforms of on-campus sexual-harassment guidelines — reforms aimed at restoring due process for those implicated in alleged misconduct — because they promoted “an unfair process, inappropriately favoring the accused.” It went to bat for organized labor’s power to garnish wages from nonmembers in unionized sectors of the economy because curtailing that power would “severely undermine such unions” — an argument that failed to persuade the Supreme Court. All this followed the logic articulated by K-Sue Park, an ACLU volunteer and UCLA critical-race-studies fellow, in a 2017 New York Times op-ed. In it, she argued that the organization’s “narrow reading of the First Amendment” led it to endorse “hate-based causes” and “colorblind logic,” which fails to secure “real freedom or even safety for all.”

 

But the ACLU’s transformation was also designed to accelerate an ongoing purge of undesirably heterodox elements from its ranks. As seven former ACLU of Florida board members alleged in a recent lawsuit, their objections to the group’s “partisan political activity” and its sudden promotion of left-wing “socio-economic issues” led to their improper ouster. The episode illustrates the organization’s internal turmoil in microcosm. As onetime ACLU director Ira Glasser mourned, “there’s only one ACLU that is a content-neutral defender of free speech,” adding, “I fear we’re in danger of losing that.”

 

True enough. Each of these organizations is responding to incentives presented by their politically and, increasingly, intellectually homogeneous staff. But they’re also adapting to external pressures. Upstart activist organizations on these groups’ flanks present themselves as more zealous in pursuit of their cause than the sclerotic establishment, more eager for the fight, and less amenable to compromise. For older institutions, the risks to their authority and finances are real. But that dynamic also reveals the social forces that have sorted these groups into camps barely distinguishable from the political parties they serve. Indeed, even those two parties have become enamored of the idea that they could reinvent themselves if they could be free of their more embarrassing associates.

 

***

 

Democrats know they “need at least a certain percentage of white voters to win,” wrote political activist Steve Phillips for The Nation. But, he argued, the party should be only minimally solicitous of the interests of America’s white population. After all, any electoral deficit that Democrats potentially invite by muting their appeals to the broadest group of American voters can be more than made up for by maximizing turnout among minorities and the more enlightened, degree-holding whites.

 

The Democratic Party’s identity crisis has troubled the party’s supporters who retain a living memory of the New Deal coalition, the backbone of which was formed by working-class white voters. But among a caste of partisan activists who enjoy disproportionate influence over the party’s evolution relative to their numbers, some of those once integral parts of the coalition are more trouble than they’re worth.

 

“They don’t like immigrants, and they believe minorities are receiving too much governmental assistance and cultural power, at the expense of whites,” David Masciotra wrote for Salon in 2016. “Those who oppose that expansion” of minority voters — “anti-gay, anti-black and anti-women weirdoes [sic] — are increasingly unwelcome in civil society, and it is the weight of shame that silences the bigots who are obstinate.” Not only is the demographic to which Democrats were once beholden repulsively hidebound, it’s shrinking. And “as their population shrinks, they’ve also become more faithfully Republican,” NPR observed that same year.

 

While conventional Democrats fretted over the coalition Donald Trump assembled in 2016 — revealing how the party’s prioritization of boutique cultural progressivism had sacrificed the support of voters on whom it had relied to make its national majorities — the Times profiled a “vocal contingent of Democratic strategists” who welcomed the jettisoning of vestigial elements redolent of the party’s southern roots. “We’re spending all of our resources on broadcast television chasing this mythical unicorn white swing voter,” Democratic pollster Cornell Belcher lamented. “Why would we go back to running campaigns as though it’s the 1980s?” The assumption articulated by Obama adviser Dan Pfeiffer, according to the New York Times, was that “new arrivals in Florida and North Carolina would make those states tilt Democratic,” rendering the party’s ascension a historical inevitability.

 

But while Pfeiffer was wrong about North Carolina and Florida, his observations about the trajectory along which Arizona and Georgia were headed proved accurate. The Democratic Party has benefited from a similar existential crisis overtaking the Republican Party, to which educated, affluent, white suburbanites once gravitated. Those voters have become increasingly comfortable within the Democratic camp, in part because they know where they’re not wanted. As the GOP grows increasingly infatuated with the notion that it can restyle itself as a vehicle for the ambitions of America’s proletarian masses, it has actively and deliberately repulsed much of its erstwhile base of support.

 

The future of the GOP as a “party of working families” is “both morally right and politically necessary,” The Federalist’s Nathanael Blake wrote on the eve of the 2020 election. Not only did the GOP have the chance to capitalize on Democrats’ coalitional mistakes, in his view, but America’s overeducated elites deserved to be shunned. They were moral reprobates who promoted “sexual self-expression over family stability,” “mock[ed]” religious expression, and “constrain[ed]” the GOP by yoking it to dead-ender “free-market fundamentalists.”

 

Blake’s hostility toward the GOP’s onetime backers is shared by some of the Republican Party’s leading lights. “Our electoral success in the 2022 midterm election will be determined by our willingness to embrace our new coalition,” read the memo that Representative Jim Banks directed to the House GOP minority’s leadership in 2021. “There is an embittered and loud minority in the GOP that finds our new coalition distasteful, but President Trump’s gift didn’t come with a receipt.” As this language suggests, the most active participants in this internecine squabble sound more “embittered” than their colleagues in their denunciation of the GOP as it existed before Trump’s 2016 campaign.

 

By and large, the Republican Party’s primary voters took Banks’s advice, but it was counsel that paid few dividends in the 2022 elections. Nevertheless, the populists in the party were undaunted by the voters’ verdict in that year’s midterms. “Right now, the Republican Party stands at a crossroads,” Senator Josh Hawley averred following those elections. “A reborn Republican Party must look very different.” In emphasizing the aesthetics of the party he hopes to build, Hawley exposed the extent to which his policy preferences take a back seat to what he believes is the most desirable demography.

 

***

 

Securing influence is a numbers game. Those in the corporate, nonprofit, and political worlds who have declared war against the loyal supporters they spent years cultivating claim to understand this. Yet, while they insist that they’re engaged in addition, they appear far more enthused by the prospect of subtraction. These establishments have elevated to positions of authority leaders who find the membership they’ve inherited mortifying. They are enlivened by the idea that they can dissolve their existing constituency and replace it with something else.

 

So far, the results of these campaigns have disappointed those who’ve been prosecuting them. The abstractions they envision rarely materialize, but reversing course is not an option because their investments are emotional. They’re on this course because they wanted to disassociate themselves from a sordid lot with whom they are allied only out of convenience. They want nothing more than to avoid fraternizing with onetime colleagues and compatriots who they believe reflect poorly on them and their organizations. It’s as much about the pursuit of their preferred outcomes as it is about them, their self-conception, and their quest to fulfill, through the alteration of external factors, a grand vision of the future made possible only by their leadership. If psychological satisfaction is their aim, as it so often seems to be, it’s no surprise that their goal has proven so elusive. 

Kevin McCarthy and His Enemy

National Review Online

Monday, October 02, 2023

 

Matt Gaetz is so upset that Kevin McCarthy cooperated with Democrats on passing a temporary spending measure to forestall a government shutdown that he wants to work with Democrats to topple McCarthy as speaker.

 

Gaetz is vowing to offer his long-threatened motion to vacate against McCarthy this week.

 

Since the motion requires a majority to succeed and only a small fraction of Republicans will support it, Gaetz needs a huge proportion of the Democratic caucus to come along. Gaetz the bipartisan dealmaker reportedly reached out first to the Congressional Progressive Caucus, which hates McCarthy almost as much as he does, and Alexandria Ocasio-Cortez is already on board.

 

It is, to say the least, counterintuitive strategic thinking to conclude that Minority Leader Hakeem Jeffries should be handed power over the fate of a Republican speaker of the House — in the name of conservative ideological purity. But no one will ever mistake Gaetz for Sam Rayburn, or even for Bob Dornan.

 

The reason why McCarthy went to Democrats on Saturday to avert a shutdown is that Gaetz and some of his colleagues were so adamantly opposed to going along with any plausible Republican spending measure. This left McCarthy the choice of lumbering into a shutdown that would have been blamed on Republicans or courting the ire of Gaetz for the good of the party. McCarthy made the right choice, and Gaetz created the predicate for the alleged outrage that is prompting him to offer his motion.

 

In reality, we all knew we’d probably end up at this point sooner or later. Gaetz’s entire approach to politics is theatrical and unserious, geared to achieving more notoriety. So, of course, he’s not willing to take some portion of a loaf with McCarthy, not when he can be the center of attention sabotaging his speakership. It is true to brand that Gaetz has no alternative potential speaker whom he’s promoting.

 

As for McCarthy, he surely knew what he was signing up for when he secured the speakership, but he’s done an impossible and thankless job quite well given the trying circumstances.

 

It’s hard to predict where the Gaetz ploy will end up, except that nothing good will likely come from it, unless he’s decisively and quickly slapped down.

The War on Growth

By Andrew Stuttaford

Thursday, September 28, 2023

 

The industrial revolution is not yet canceled, but it has become “problematic.” When delegates arrived in Glasgow, Scotland, for Conference of the Parties 26, the 2021 edition of the U.N.’s climate jamboree, Britain’s then–prime minister, Boris Johnson, welcomed them with a speech in which, after some by-the-numbers apocalypticism (crops withering, locusts swarming, wildfires, cyclones, Miami underwater), he turned his attention to the industrial revolution: “It was here in Glasgow, 250 years ago, that James Watt came up with a machine that was powered by steam, that was produced by burning coal. . . . We’ve brought you to the very place where the doomsday machine began to tick.”

 

There was no mention of the extraordinary spike in human flourishing that Watt and other inventors, innovators, and entrepreneurs kick-started over two and a half centuries ago.

 

In presenting the costs of economic growth as catastrophic while ignoring its benefits, Johnson stood in a venerable tradition that has yet again made a comeback. Doubts about our ability to improve the human condition, including those expressed by Thomas Malthus, Watt’s near-contemporary, go back a long way. But Malthus can be forgiven for his myopia, since, after all, he’d seen the grim conditions that often accompanied the early decades of the industrial revolution, and he had no opportunity to witness the remarkable flowering to come. His modern heirs have no such excuse. And their rising interest in the idea of “degrowth” threatens to undo much of that progress.

 

Post-war critics of growth were enjoying a moment in 1972, when the Club of Rome issued The Limits to Growth. “We have,” the book’s authors conceded, “ample evidence of mankind’s ingenuity,” but they were either unwilling or unable to grasp its significance. Humanity, by then 3.8 billion strong — a figure beyond Malthus’s imaginings — had come a long, long way. It was, as a whole, far richer, and the green revolution in agricultural productivity, which has probably saved more than a billion lives by now, was well under way. Indeed, the authors of The Limits to Growth acknowledged that revolution, although, tellingly, they fretted that it was increasing inequality. By 2023, the green revolution’s rap sheet had lengthened. Its entry in Wikipedia now includes this: “Recent research demonstrates that the green revolution is a major contributor to exceeded planetary boundaries, including increased greenhouse-gas emissions.”

 

Should the starving have done the decent thing and died?

 

The Limits to Growth was a product of its time, its gloomy message paralleled to a greater or lesser degree in works such as The Population Bomb (1968), Only One Earth (1972), A Blueprint for Survival (1972), and Small Is Beautiful (1973). The first Earth Day was in 1970. Seven months later, the EPA was established, and shortly thereafter Iron Eyes Cody shed a Sicilian tear over pollution.

 

The authors of The Limits to Growth thought that then-current growth trends in population, industrialization, pollution, and resource depletion would lead to disaster “within the next hundred years.” But these trends could be “altered” by a “great transition” (talk of a “great reset” was still decades away) from “growth to global equilibrium,” a state “of ecological and economic stability . . . sustainable far into the future” (a principle taken up by economists such as Herman Daly, among others). Such an economy would ensure that “the basic material needs of each person on earth” were satisfied and that “each person” had “an equal opportunity to realize his individual human potential” — if, presumably, he did not aim too high. This economy would naturally involve a bigger, more intrusive state. Certain “human freedoms, such as producing unlimited numbers of children or consuming uncontrolled amounts of resources,” would have to go.

 

For some environmentalists, neither sustainable growth nor even the “steady-state economy” would suffice. They called for variants of what came to be called “degrowth.” This term seems to have been coined by the Austro-French philosopher AndrĂ© Gorz in 1972. A leftist, he asked whether the “no-growth — or even degrowth — of material production” needed to preserve “the earth’s balance” was compatible with “the survival of the capitalist system.” His answer was not hard to guess. At around the same time, Nicholas Georgescu-Roegen, a Romanian-American economist, was arguing that because Earth’s supply of minerals was finite, we were doomed, in the end, to economic collapse or, as he cheerily put it, “annihilation.” A steady-state economy would only postpone that unhappy fate. But his “declining state” (degrowth) model would provide a much longer stay of annihilation and (good news!) would not require returning “to the cave or, rather, to the tree.”

 

In Energy and Economic Myths (1975), Georgescu-Roegen sketched out how to attain that declining state. It included scrapping weapons production, helping developing countries reach “a good (not luxurious) life,” gradually reducing the population to a level that could be sustained by organic agriculture, ending the “morbid craving for extravagant gadgetry,” and opting for durability over fashion and for more leisure time (“spent in an intelligent manner”). Until solar power became “a general convenience” or controlled nuclear fusion had been achieved, “all waste of energy . . . should be carefully avoided, and if necessary, strictly regulated.”

 

While, then as now, humanity faced real environmental problems, the spread of fears that they would overwhelm us owed a great deal to the way the doomsday scenarios reimagined two persistent, potent myths. The first was of an Arcadia, the second of apocalypse. Industrialization had torn us away from a happier, if fictitious, past in which we had lived in harmony with nature. Worse, when blended with technological advance, it had also led to hubris and, in wealthier countries, overconsumption that threatened to catapult everyone into the abyss.

 

As with so many apocalyptic narratives, this one’s appeal is enhanced by the thought that “the rich” (in this case, the developed world) were responsible for humanity’s predicament and that a reckoning for these sinners was coming. And there was the promise of redemption: A superior, morally elevated status could be reached through the embrace of asceticism and a more collective way of life. It didn’t hurt that these ideas are an opportunity for the ambitious. Environmentalism is an ideology of scarcity. This means power, prestige, and more to those who are allocating resources.

 

***

 

For a time, it seemed as if disco-era apocalypticism might be eclipsed by the achievements of the ensuing decades, as the growing ascendancy of more-market-friendly policies lifted hundreds of millions out of poverty across the globe, an eventuality unforeseen by the prophets of doom who had little faith in individual human initiative. Meanwhile, human inventiveness and the market-price mechanism had, one way or another, averted the shortages forecast by some to have crippled us by now. What’s more, the experience in many nations appeared to back, albeit imperfectly, the theory embedded in the environmental Kuznets curve, which is that after passing a certain threshold, the more prosperous a country, the higher priority it puts on the environmental protection it had once regarded as a luxury.

 

Climate change rescued the doomsayers. Promoted quickly from problem (which it is) to existential threat (which it is not), it was an answer to their prayers. Wonderful solutions to yesterday’s crises — such as those provided by the green revolution — could now be blamed for their contribution to tomorrow’s emergency. Moreover, the central role played by greenhouse-gas-emitting industries that make possible so much of what we do and so much of how we live opened up almost limitless areas in which our behavior had to be controlled, for the good of the planet, of course — for a long, long time, and perhaps forever.

 

Climate change was used to redefine “sustainable” growth, a concept that had emerged during the 1980s as a more politically palatable alternative to the “steady-state economy.” Sustainability was a slippery notion that allowed the developing world to develop and, for the most part, required rich countries merely to show more mindfulness of growth’s environmental downsides. Once sustainability came to include reducing greenhouse-gas emissions, however, the concept was transformed into a straitjacket — in the West, anyway, where skillfully marketed climate panic has, for now, revised the political calculus. Those shaping climate policy in both Europe and the U.S. can downplay cost-benefit analysis and rational trade-offs, an approach in line with the idea that fighting climate change is not only a necessity but also a penance. It is supposed to hurt.

 

***

 

Back in the 1970s, Georgescu-Roegen had accepted that most people might reject the degrowth he was recommending: “Perhaps the destiny of man is to have a short but fiery, exciting, and extravagant life rather than a long, uneventful, and vegetative existence. Let other species — the amoebas, for example — which have no spiritual ambitions inherit an earth still bathed in plenty of sunshine.”

 

But nearly half a century later, Jason Hickel, a prominent advocate of degrowth (and there are many of those now to choose from) was infinitely more optimistic about the life it would lead to. In his Less Is More: How Degrowth Will Save the World (2020), he argued that reorienting economies away from the wasteful “excess production” generated by the endless pursuit of “capital accumulation” and toward “human wellbeing” would ease the pressure on the planet while ending poverty, leaving humanity healthier, better educated, better housed, with more free time, and, yes, happier.

 

“Of course,” wrote Hickel, “doing this may mean that GDP grows more slowly, or stops growing, or even declines. And if so, that’s okay; because GDP isn’t what matters.” Growth would be permitted in some areas, to improve living standards in poorer countries and in the first world too, but there only in the interests of “human wellbeing.”

 

Writing in The Ecologist in 2021, eco-socialist Gus Woody explained: “Radical degrowth aims for the abundant production of objects for their use, rather than the current piling up of junk for profit. By focusing on what is necessary, degrowth allows us to ask the wider question of what a society which satisfies all needs looks like” (emphasis in original). And so, of course, does the market, but organically, rather than by bureaucratic fiat. Citing Marx, Hickel too drew a sharp distinction between “use-value” and “exchange-value.” But who ultimately decides on the use-value or on what is “necessary”?

 

***

 

It’s easy enough to poke holes in the feasibility of Hickel’s vision — “plan” would be too flattering a word. It is a dream of a heaven on earth and, as such, is in keeping with the millenarian faiths to which such strains of environmentalism invite comparisons. This interpretation is bolstered by the veneration of “nature” that runs through Less Is More, accompanied by shout-outs for shamans, animism, and the wisdom of indigenous peoples, a type of nonsense not infrequently found in environmentalist discourse. “Individuality is an illusion” to Hickel. “Life on this planet is an interwoven mesh of relational becoming.” Okey dokey.

 

Less Is More is also further evidence (as if it were needed) of how red has turned green. This has meant junking the Left’s former Prometheanism. (“What,” asked Friedrich Engels, criticizing Malthus, “is impossible to science?”) But the Left’s other beliefs live on. Hickel’s principal evildoer is a pantomime-villain capitalism. And his recommendations for remedying our “ecological breakdown” are those of the hard Left, to which he, like many others in the degrowth camp, or adjacent to it, still belongs. Hickel may distance himself from “the command-and-control fiasco of the Soviet Union,” but he subscribes to the ideological biases that underpinned it. And what he proposes would involve plenty of commanding and controlling.

 

The use of fossil fuels would be “radically reduced,” as would the production of arms, private jets, and SUVs, just a few items on what must be a very extensive list. Advertising, frowned upon for encouraging consumption, would be cut back, with some of it being replaced by propaganda, or rather “messages that build community and affirm intrinsic values.” Beef-farming must be “radically” (that word again) “scaled down,” but we could feast on beans and other legumes instead. There will be less flying, income differentials would be capped, rent controls would be permanent, and there would be a “democratic conversation” about how rich anyone could be. And while “we need to switch to electric cars,” ultimately their numbers would have to be “radically” reduced, too.

 

However disappointing Tesla drivers might find that prospect, it is an inevitable consequence of Hickel’s conviction that climate change is not the only area in which the environmental impact of our species is exceeding safe limits. To bring us back within what some scientists term Earth’s “planetary boundaries,” we, particularly in the richer countries, must simply produce less. Hickel is far from alone in thinking so. “There is no such thing as green growth,” warns British writer George Monbiot. “Growth is wiping the green from the Earth.” “Barreling forward on renewable energy is the last thing Earth’s critters would vote for,” worries astrophysicist Tom Murphy. “Ecological economists,” writes Hickel, “insist that the only way to [go] is with a hard limit: cap resource and energy use at existing levels and ratchet them down each year until you get back within planetary boundaries.”

 

There are plenty of reasons to take issue with Hickel’s conclusions, ranging from his relentlessly hostile interpretation of how capitalism works to the suspiciously convenient fashion in which his supposedly environmentalist prescriptions fit so neatly with his leftist beliefs. His faith in the judgment of some scientists and in the wisdom of indigenous peoples is matched by his skepticism about the ability of our species to weather what some scientists see as a new geological era, the Anthropocene, without, in essence, retreating. This ignores the way our growing wealth has made (and will continue to make) it increasingly possible to decouple growth from environmental despoliation and fund the remediation of the damage that has already occurred.

 

And don’t think of Hickel, a successful economic anthropologist and writer, as an outsider or outlier. Among his other positions, he’s a member of the Roundtable on Macroeconomics and Climate-Related Risks and Opportunities of the National Academy of Sciences. To be sure, degrowth ideology takes many different forms. There are neo-Luddites, neo-Malthusians, and ecological Leninists. And there are those who favor voluntary human extinction. Some regard us as a cancer, others as a virus.

 

But views akin to Hickel’s are shared by a significant cohort of scientists, economists, NGOs, activists, and writers. In Japan, Capital in the Anthropocene (2020), by Tokyo University’s Kohei Saito, a “degrowth communist,” has sold 500,000 copies. It will shortly be published in the U.S. as Slow Down: The Degrowth Manifesto. There are mounting signs of interest in both bureaucratic and political circles, including, inevitably, the Democratic Socialists of America. Ireland’s president, Michael Higgins, claims that economists’ “fixation” on “perpetual” growth has made their discipline blind to “the ecological catastrophe we now face.” Former Obama energy secretary (and Nobel laureate) Steven Chu has argued for “an economy based on no growth or even shrinking growth.” Mentions of degrowth are creeping into the deliberations of the U.N.’s Intergovernmental Panel on Climate Change. The EU is taking an interest.

 

If degrowth penetrates even the edges of policy-making, the effects will be immensely damaging. And if its supporters eventually win the argument, they will create narrowly constrained, tightly controlled, economically failing, and technologically stagnant societies in which, behind an egalitarian façade, those in charge grab a disproportionate share of a shrunken cake. Quite a few people would push back against the restrictions of such regimes, at which point “democratic conversations” would cease.

Europe’s Latest Migrant Crisis Threatens the European Union Itself

By Soeren Kern

Monday, October 02, 2023

 

Europe’s migrant crisis has returned with a vengeance, and disputes between EU member states over how to confront the challenge are plunging the bloc into an existential crisis. In a single week in September, more than 10,000 young males from Africa and the Middle East arrived on the tiny Italian island of Lampedusa, which has a population of 6,000 and a migrant-reception capacity of only 400. Hundreds of thousands more migrants are poised to cross the Mediterranean Sea from North Africa in hopes of reaching European shores before winter arrives.

 

The migrant flows to Europe in 2023 have intensified in ways not seen since 2015, when German chancellor Angela Merkel invited in more than a million migrants from Africa, Asia, and the Middle East. The European Border and Coast Guard Agency (Frontex) is expecting 350,000 illegal migrant arrivals in 2023, on top of the 330,000 migrants who illegally entered the European Union in 2022. The actual numbers are far higher because untold thousands of migrants reach Europe every year undetected. (These figures do not include the 6 million Ukrainian refugees who legally entered the EU since the Ukraine War began in February 2022.)

 

Italy is bearing the brunt of Europe’s migration crisis. During the first nine months of 2023, at least 150,000 migrants reached Italian shores, more than double the number of arrivals during the same period in 2022. Tens of thousands more migrants have reached other EU front-line states, including Cyprus, Greece, Malta, and Spain.

 

The renewed surge in migration is being fueled by several factors, including political chaos in Libya, armed conflict in Sudan, and economic crisis in Tunisia. In Libya, at least 700,000 migrants are on their way to Europe, according to Italian intelligence estimates. In Sudan, a key transit country for migration routes between sub-Saharan Africa and North Africa, approximately 800,000 people have been displaced by the fighting there, according to the U.N. Refugee Agency. Many of these will eventually make their way to Europe.

 

Tunisia is now the main hub in North Africa for migrants seeking to reach Europe. A key departure point is the port city of Sfax, situated just 140 miles from Lampedusa, Italy’s most southerly point. Tens of thousands of migrants are amassed there and waiting to cross the Mediterranean.

 

Once in Lampedusa, migrants are taken to mainland Italy, where their asylum claims are processed according to the Dublin Regulation, an EU law that requires asylum applications to be handled by the country through which the asylum seeker first entered Europe.

 

The asylum process often takes years to conclude because asylum seekers, seeking to avoid deportation, routinely conceal their identity by destroying passports and birth certificates. Many migrants surreptitiously depart Italy for other European destinations, including France, Germany, and the United Kingdom, where they submit additional asylum applications. Even if their applications are rejected, most migrants are allowed to stay in Europe because deporting them is nearly impossible under European human-rights laws.

 

The migrant crisis threatens to unravel the Schengen Agreement, which guarantees free movement within the bloc. The recent surge in migrant arrivals to Lampedusa has led Austria, France, and Germany to reintroduce controls along their borders with Italy. “We cannot embrace all of the world’s misery,” French president Emmanuel Macron explained. “France will not take in a single migrant from Lampedusa,” France’s interior minister, GĂ©rard Darmanin, vowed.

 

The EU continues to try to outsource its border controls to non-EU countries. In July, European officials signed a 1 billion–euro agreement with Tunisia aimed at bribing the government there to halt illegal immigration. So far Tunis has not received one cent, owing to intra-EU disputes about whether the agreement, which is modeled on similar deals with Turkey and Libya, is compatible with European human-rights laws.

 

The EU’s failure to honor the EU–Tunisia agreement has led to a surge in the number of illegal arrivals to Italy from Tunisia. On September 22, after an emergency meeting, the European Commission hastily announced that it would “quickly” deliver 127 million euros to help the Tunisian government fight migrant-trafficking networks. This will not be enough to deter Tunis from keeping open the floodgates to mass migration until the EU pays what it promised.

 

The EU is also struggling to revamp the way it processes and relocates asylum seekers. In June, after four years of arduous negotiations, the EU announced the so-called New Pact on Migration and Asylum, which imposes “mandatory solidarity” by forcing EU member states to accept migrants or require them to pay 20,000 euros for each person they refuse to take in.

 

It remains far from certain that the agreement will ever take effect, because it must first be approved by the European Parliament, where Euroskeptic parties opposed to mass migration are expected to win big in elections set for June 2024. If current polls prove to be accurate, populists may gain enough seats in the parliament to impose restrictions on the EU’s notoriously lenient migration policies.

 

A key factor in the rise of populism in Europe is that most of the migrants arriving in Europe are military-aged males from Africa and the Middle East who are not legitimate asylum seekers but economic migrants. For a variety of reasons, including education, culture, and Islam, many of them are unable or unwilling to integrate into their host countries.

 

Mass migration has made Islam omnipresent in Europe, where Islamist-inspired parallel societies are proliferating along with sharia courts, polygamy, child marriages, and honor violence. It is also stoking social chaos and rampant crime, including runaway antisemitism and mass sexual violence against European women.

 

The Islamization of European society is fueling support for populist parties across Europe. In Germany, where the anti-immigration Alternative for Germany is now the second-most popular party, half of voter support comes from Germans who are not right-wing but are angry about mass migration, according to a recent survey by the Allensbach Institute.

 

Despite this anger, migrants continue to arrive in Europe unabated, in large measure because many political leaders, especially in Germany, believe that mass migration is the only way to sustain European social-welfare systems amid a demographic crisis in which fertility rates have fallen far below replacement levels in all 27 EU countries.

 

British home secretary Suella Braverman has noted that Europe’s migration crisis is being sustained by outdated international asylum laws — including the 1951 United Nations Refugee Convention and the 1950 European Convention of Human Rights — that are being systematically abused to allow virtually anyone to claim asylum for any reason, and to prevent any illegal immigrants, even criminals, from ever being deported. Braverman has said that mass migration poses an “existential challenge for the political and cultural institutions of the West,” adding that “uncontrolled immigration, inadequate integration, and a misguided dogma of multiculturalism have proven a toxic combination for Europe over the last few decades.”

 

Matteo Salvini, deputy prime minister of Italy, described the latest influx of migrants as unsustainable. “What is happening in Lampedusa is the death of Europe.” Polish prime minister Mateusz Morawiecki agreed: “The whole of Europe may become Lampedusa if we continue to commit the same old mistakes.”

Sunday, October 1, 2023

‘Dispossessed of Their Pathetic Livelihoods’

By Kevin D. Williamson

Monday, September 18, 2023

 

Josh Hawley is a familiar type: the prep-school/Ivy League toff who grew up wealthy and has, for obviously self-interested reasons, appointed himself tribune of the plebs, champion of the working class, and zealous defender of literal McJobs—in this case, jobs working the drive-through window at fast-food restaurants.

 

I suppose that young Josh Hawley might have learned something about the drive-through window at the bank of which his father was the president, but here is the voice of experience from an actual graduate of Burger King University and a veteran of the drive-through window at University Avenue and Loop 289 in Lubbock, Texas: 

 

Don’t save these jobs.

 

Really. Don’t.

 

(“Burger King University” is what they used to call the training videos you had to spend an afternoon watching if you worked at Burger King in the 1980s. These were pretty much what you’d imagine them being.)

 

Hawley is joined by Democratic Sen. Richard Blumenthal (now there’s a brace of them) in pushing a destructive, anti-market, anti-innovation, AI-regulation model that would base decisions in part on “effects on employment.” That sounds anodyne enough, but, in hearings with Microsoft President Brad Smith, Hawley made clear that he intends to see this construed in something very close to a literally Luddite fashion—he doesn’t want to see automation replace a single job, including (this was his example, and he dwelled on it) jobs running the drive-through windows at fast-food restaurants.

 

(The Luddites, if you don’t know, were early 19th-century English terrorists who destroyed machinery, most famously in textile mills, to prevent automating repetitive tasks done by low-wage workers.)

 

While it may not be entirely obvious to those of you who have had frustrating experiences with Siri, understanding speech is something at which artificial intelligence is increasingly good. (As usual, the most relevant question is: Compared to what? Compared to, say, a Starbucks barista.) Krishna Gupta, CEO of Presto, a company that makes AI-driven drive-through interfaces, told the Wall Street Journal in July: “In three years I don’t think there’s going to be any human taking an order in any drive-through in the U.S.”

 

I have my doubts about that prediction, but many human drive-through clerks will likely be replaced by AI. Why? The usual answer people give is, “Because the computer is cheaper.” But that isn’t quite right. If all that mattered were cheap labor, then Porsche would manufacture all of its 911s in Port-au-Prince rather than in Zuffenhausen. What matters isn’t simply the per-unit cost of labor (or of labor substitutes, such as automation) but the cost relative to the output, which is another way of saying productivity

 

German autoworkers earn, on average, around $35 an hour in wages. Never mind that cheap Chinese labor everybody is worried about, that’s a good deal more than the $28 an hour the average unionized U.S. autoworker makes. 

 

Why don’t the suits at Porsche go to where the labor is cheaper? What is it? German nationalism? Lack of ambition?

 

The truth is, German autoworkers are really, really good at what they do. They aren’t the only people in the world who can make a Porsche—all the 911s are made in Zuffenhausen, but Porsche makes Cayennes in Slovakia and in Malaysia, where the factory specializes in right-hand-drive models for the local market—but, as with their colleagues down the road building Mercedes-Maybach S-Class sedans in Sindelfingen, the German autoworkers who make Porsche 911s are extraordinarily skilled, experienced, competent, and proven. When I visited the Mercedes plant in Germany a few years ago, the workers were remarkably confident that what would keep their jobs safe in the long run wasn’t any kind of protectionist policy or trade barrier, but the fact that they are very, very good at what they do. Add to the skilled workforce Germany’s highly developed, trade-oriented economy, trade relationships within the European Union and beyond, competent (though by no means unimprovable) governance, relatively productive relationships between corporate management and labor unions, etc., and that $35 an hour starts to look pretty good. Most other countries don’t offer that kind of economic environment, the absence of which imposes enormous costs. 

 

And that’s why Porsche doesn’t pay workers in Haiti 48 cents an hour to build 911s: it’s too expensive. They can’t afford those low wages.

 

Low-wage jobs are always disappearing. They are too expensive. 

 

My father was occasionally employed picking cotton back in the 1940s and 1950s, and his parents were by that time old hands at it. Cotton-picking provides a very useful illustration for how automation actually works in the labor market. At one terrible point in American history, cotton-picking was work done by slaves. (Cotton, rice, and sugar were the main drivers of slavery in the United States.) When the United States finally abolished slavery, cotton-picking was done by very poor workers, in many cases former slaves who had little choice when it came to occupation. (Jim Crow was in part about social segregation, but much of that organized racial suppression was about reducing competition in the agricultural labor market.) Cotton-picking was unpleasant work—fibers had to be harvested by hand by workers dragging 100-pound bags of cotton behind them with fingers bloodied from working with the spiky plants. Between 1850 and 1950, there were nearly 2,000 patents filed for cotton-harvesting machines and parts, none of which enjoyed much success. The cotton gin had been around since the 18th century, but cotton-picking remained manual labor.

 

Here’s the weird—and stupidly familiar—part: The politicians did not want those mechanical cotton-pickers to succeed. They wanted those workers to stay in the field—because they didn’t know what else to do with them. As Donald Holley wrote in The Second Great Emancipation: The Mechanical Cotton Picker, Black Migration, and How They Shaped the Modern South:

 

As early as 1932 the mechanical cotton picker evoked the worry that continued throughout the decade: The United States was in a major depression with thousands of people unemployed. The invention of a mechanical picker would have the effect of putting additional hundreds of thousands of people out of work. Additionally, the South was a poor and backward region; and its poorest people—those at the bottom of the agricultural ladder in the cotton fields, the lowly sharecroppers and tenant farmers—were the ones most vulnerable to the impact of cotton mechanization. Dispossessed of their pathetic livelihoods, these jobless masses would pour into Northern cities in a vain search for jobs.

 

The introduction of International Harvester’s Model H-10-H in 1942 changed all that. Work that had once taken many slaves or many very poor low-wage workers became work that could be done much more effectively by fewer people—by machines and machine-operators. Today, cotton-picking is a very high-tech, high-capital enterprise, with one man in a sophisticated harvester doing work that would have once employed hundreds. Many of those operators are, in fact, sharecroppers—they own their own machinery and harvest crops for big landowners in exchange for a share of the proceeds. The big landowners are saved the necessity of paying out hundreds of thousands of dollars (over a few seasons, more than $1 million) on machinery and learning how to use it, and the machinery owner gets to use his investment to make money off of land that he didn’t have to buy, pay taxes on, and assume the risk for. These modern entrepreneurial cotton-pickers make a lot of money in many cases—the successful ones can end up multimillionaire sharecroppers.

 

If Hawley believes that we would be better with more jobs and less automation, then I invite him to go find himself a nine-foot pick sack and show us what a Yale man is really made of.

 

As it turns out, eliminating 99.9 percent of the jobs in cotton-picking did not leave the nation plagued by ravening hordes of unemployed former farmworkers forming a restive, pre-revolutionary proletariat. The first half of the 1940s were not great economically (the GDP numbers look good on paper, but real life was grim as war, rationing, and New Deal central planning took their toll), but U.S. economic output more than doubled between 1947 and 1958. Between 1958 and 1969, U.S. economic output more than doubled again. Automating cotton-picking did not produce a gigantic mass of miserable unemployables “dispossessed of their pathetic livelihoods”—it helped to unleash the most wildly productive workforce the world had ever seen and contributed (one factor among very many) to the creation of the most affluent, most free, and most dynamic society the world had ever seen. 

 

Hawley and Blumenthal—and all economic nationalists—are fundamentally pessimistic, believing the people they represent are too weak and too stupid to manage their own affairs without the benefit of political patronage. They see human beings as liabilities. That’s why the people who advocate interventionist industrial policy have historically been the same people who advocate population control—every person, in their view, is just another mouth to feed. (Not their own children, of course, who aren’t going to be losing jobs they never had taking drive-through orders at McDonalds—those are precious, unique gifts from God—it’s your kids who are the problem.) It’s the old Malthusian stuff, slightly updated: Too many people, not enough jobs. 

 

If you view human beings as black holes into which resources must be shoveled, then a job—any job—looks like a solution to your problem. It does not matter to Hawley whether Worker X does anything that is economically useful (and doing work that could be more efficiently done by a computer is not economically useful). If Worker X gets a paycheck (and, preferably, health insurance and a pension), then somebody else has solved a problem that might otherwise fall into the lap of the welfare state. Another way of thinking about Hawley-style Luddism is as a complicated welfare program, one in which the payments are shifted from taxpayers and government agencies to businesses that are coerced into making decisions that run against their economic interests in order to satisfy the political interests of Hawley and his ilk. Economically, it’s the same thing as writing those workers a check, but doing it through opaque, back-door means that satisfy the No. 1 political need of the great nationalist-populist: It keeps events from exposing his political cowardice.

 

The more enlightened view understands that human beings are not liabilities but assets. Human effort is inherently valuable. And that doesn’t just mean the effort of geniuses and very clever people and people in high-status occupations—or people in paid formal work, for that matter. There’s a reason we don’t grow our own food. My time is valuable, and so I try to apply my working hours to the thing I do best. (Economics for English Majors: This is “comparative advantage.”) The people who grow my food, deliver my packages, refine my diesel, sew my boots, and put together the computer on which I am typing this all perform the very valuable service of doing things I am not good at—or doing things I might be pretty good at if I did them all day but am not as good at doing as doing what I do for a living—so that I can concentrate all my effort on doing what I do best. We free-market types like to talk about competition—and competition is important—but capitalism is profoundly cooperative: This marvelously productive worldwide economy is something we all do together. The value created by the guy picking avocados isn’t just in avocado production—it’s in the work of everybody else in the world who gets to do something else because Avocado Guy, and millions of others like him, have liberated the rest of us from the need to produce our own food, mill our own flours, manufacture our own tires, etc.

 

As F.A. Hayek and Ludwig von Mises (among others) pointed out, you can’t plan that. The relevant information is distributed throughout society, every data point is contingent on potentially millions of other factors, and the lifespan of a relevant data point may only be seconds. I don’t know how many avocados I’m going to want to buy the next time I go to the grocery store—and Hawley and other would-be central planners sure as hell don’t know, either. We let markets—including the labor market—work because the actors in the marketplace collectively are in possession of the relevant knowledge that central planners cannot get their hands on. It is not that the free market is unplanned—it is exquisitely, complexly planned by billions of people, each acting on the problems closest to him, about which he knows the most and is best positioned to act. You cannot impose a rational plan on that–you can only impose rigidity and ignorance on it, pretending that that is a plan. 

 

Some people will try to tell you that the middle classes have not seen any real economic progress since the 1970s or 1980s. This is pure baloney. (Unless you are getting it from the New York Times, in which case, it is mortadella.) The best economic data we have do not support that conclusion, but, if you don’t want to dig into the economics, then go to a library. Read a book written in the 1970s or the 1980s. Read a magazine. Look at pictures, look at the advertisements—trust the evidence of your own eyes. Some of you are old enough to remember what a typical house was like in 1975, what a grocery store was like in 1981, how life was actually lived. The Brady Bunch was not a documentary, but there is a reason people laughed at the show’s jokes about the high price of meat—a complaint coming from the family of a prosperous architect who lived in a large modern house with six children, a stay-at-home wife, and a live-in servant. There’s a reason people reading The Stand in 1978 nodded along with Stephen King’s observations about the price of butter. In 1950, groceries (“food at home,” in economists’ parlance) accounted for more than 16 percent of household spending; today, that figure is less than 5 percent. And before you say it, no, that hasn’t been more than offset by eating out: Food “away from home” went from 3.8 percent of household spending in 1950 to 4.7 in 2019, a modest increase, which is part of why overall food spending declined from 20 percent of household spending in 1950 to less than 10 percent today.

 

Of course we are far better off today than we were 30 or 40 years ago. The evidence is all around you.

 

That doesn’t mean things cannot—or should not—be even better. There is always room for improvement. If you think that improvement is going to come from letting Sens. Hawley and Blumenthal call the shots in the technology industry, then you are a fool. 

 

And Furthermore …

 

Burger King wasn’t a bad place to work at all. It was far from the worst job I’ve ever had, and it certainly was a happier, healthier, and more positive workplace than was, say, The Atlantic. We were across the way from a cowboy bar, which meant that after last call, we were flooded with all the drunks who hadn’t … found something better to do … when the bar closed. They were a lively but mostly friendly bunch. One of them, barely able to keep on his feet but holding on to his sense of humor, looked over the menu and asked me, “What do you recommend?” 

 

I thought about it for a second. 

 

“Alcoholics Anonymous.”

 

I worked the drive-through, cleaned the flame broiler at night (a job that required me to wear something pretty close to a hazmat suit), cooked, everything. But, as it turned out, I spent much of the summer outside the restaurant: They were building some of those playscapes with the slides and the ball-pits and whatnot, and they asked me to help. It was a pretty good deal: If I remember correctly, I got to clock in for my usual hourly wage and then got paid an extra $10 an hour in cash (this may not have been strictly legal), and, at the end, they gave me a coupon book for something like 100 free meals, which were of little interest to me (the food was fine from a hygiene point of view, and there was very little of the fast-food horror stories you’re probably imagining, but I didn’t and don’t like Burger King food) but kept my friends in Whoppers for a couple of months.

 

The franchisee I worked for was rumored to own a Rolls Royce, though I never saw it. I’m glad he made his paper—it couldn’t have been a fun business. But Burger King did alright by me. And if that job hadn’t been there because of AI or automation, do you know what I would have done? 

 

Something else.

 

That’s how the world works

 

Words About Words

 

Here is a really illuminating opening in a Slate article:

 

The Washington Post published a story on Monday that may harm Virginia Democrats’ chances of preventing a complete Republican state government takeover this November.

 

Based on a tip from a Republican operative to whom the Post granted anonymity, the paper reported that a Democratic candidate running for a House of Delegates seat in a competitive district has livestreamed videos of herself having sex with her husband on the online platform Chaturbate.

 

Let me ask you this: If there had been a story about, say, Donald Trump Jr. and Kimberly Guilfoyle doing sex acts for money on Chaturbate, do you think that the Slate lead would prioritize the following facts? 1. It might harm Republicans’ electoral hopes; 2. It came from a Democratic operative; 3. Said operative was granted anonymity by the paper. I mean, holy heck! Here we have a political candidate doing live porn to supplement her income, and Slate is only interested in the fact that this might help Republicans win in Virginia, and in pissing on the Washington Post for publishing the story without disclosing the name of the source who tipped them off.

 

But that is the Slate view of the world, which is also the view of much of the rest of the Democratic-aligned media: The news doesn’t really matter as much as whether telling the story might help Republicans. 

 

It’s a broader and more general version of the “Republicans pounce!” phenomenon. It doesn’t matter what the story is, how depraved or embarrassing or foolish some Democrat may have been, the real story is how “Republicans pounce!” on the episode. 

 

Ain’t gonna be no “Democrats pounce!” headlines as the latest Lauren Boebert story makes its way through the cycle. 

 

More of the same from Slate:

 

Eric Adams Is Handing Republicans a Flamethrower for 2024. Again.

 

The problem with creating the impression of a nonexistent problem is that it becomes impossible to solve.

 

This is all to say: How best to address the migration issue is an important consideration. But Adams is not only bungling the response, he’s actively choosing to politicize it in a way that helps Republicans.

 

… 

 

Meanwhile, national Democrats who invited the wolf into the henhouse can only hope that Adams has not yet again created a winning blueprint for Republicans to overperform in this coming election cycle.

 

Does anybody think that crime or immigration are in fact nonexistent problems in New York City? Nobody in New York, I would think. Exaggerated? Sure. Nonexistent? That isn’t journalism—that is propaganda.

 

And yet more from Slate:

 

Given the subject matter, as a journalist, did you have ethical concerns? Other journalists I’ve interviewed have struggled with the question of when you should or shouldn’t humanize leaders of violent groups like the Proud Boys. Did that cross your mind at all?

 

The question is asked of a journalist who has interviewed and profiled Proud Boy leader Enrique Tarrio. “Humanize” is, of course, an entirely empty word: Neither Enrique Tarrio nor the Proud Boys nor Adolf Hitler nor Pol Pot needs to be “humanized”—they are human, their crimes are human crimes, their failings are human failings. That’s what humans do, at least part of it. People often wrote of the danger of “normalizing” Donald Trump, as though Donald Trump weren’t as normal and all-American as diabetic amputations and school shootings. The complaint, put into more honest English, is this: “If you give readers a more complete and interesting view of a person, then that person will become less useful to us as a hate totem to employ for the purposes of community-building ritual-denunciation ceremonies.” But nobody writes that. And nobody will usually go so far as to say that the Washington Post should refuse to report the news when it is bad for Democrats, though sometimes they get close to it. 

 

Other Wordiness …

 

Drive-through, not drive-thru

 

Unexpected News …

 

Finally, I have something in common with Lauren Boebert. She seems like a fun date, but I still think my theater-ejection story is better.

 

In Closing

 

Eventually, the money runs out. Wall Street Journal:

 

The West Virginia University Board of Governors voted Friday to cut 28 academic programs and eliminate 143 faculty jobs—despite opposition from students, alums and faculty—in favor of what they say is a necessary step toward financial viability. 

 

The public flagship university will eliminate a Ph.D. in mathematics, master’s in public administration, most foreign-language instruction, graduate degrees in higher-education administration, and ceramics and sculpture degrees. Faculty cuts will include positions in its schools of law, mathematical and data science and public health, and in its chemistry and plant and soil-sciences programs. 

 

… 

 

“We can’t keep every program. We can’t do everything that we’ve been doing, because we’ve lived beyond our means,” President E. Gordon Gee said at a faculty senate meeting earlier this week. 

 

A Wall Street Journal analysis of financial records found that after adjusting for inflation, spending at the university increased by 38% between 2002 and 2022, or 29% on a per-student basis.

 

Protest all you like. Complain all you like. Call it racist or sexist or monocisheteronormative or anything else. In the end, the math is the math—in West Virginia and down the road in Washington.

The Wisdom of Thomas Sowell

By Tanner Nau

Sunday, October 01, 2023

 

By age 93, most people — if they even make it that far — would be well within their rights to take it easy and to reflect on a life well lived. Well, most people aren’t Thomas Sowell. Last month, Sowell appeared on Peter Robinson’s Uncommon Knowledge to promote his new book, Social Justice Fallacies. Both the interview and the book show how the intellectual giant has profoundly affected public policy and economics for decades and doesn’t seem to be slowing down anytime soon.

 

Understanding Thomas Sowell’s incredible reach requires first understanding the man himself. A former high-school dropout and United States Marine, Sowell would eventually graduate from Harvard University as a devout Marxist. Having initially enrolled at Columbia University in part to study under economist George Stigler, he followed Stigler to the University of Chicago, where he was taught both by Stigler and by Milton Friedman. A summer internship in the Department of Labor was enough for Sowell to become skeptical of his statist sympathies when he saw firsthand the anatomy of bureaucracy. He recalls in his memoir that “government agencies have their own self-interest to look after, regardless of the interests of those for whom a program has been set up.” Appearing on Fox News’ Life, Liberty, & Levin last week, Sowell said that, “when the facts kept going in the wrong way, I realized that this [Marxism] was not going to do what it claimed it was going to do.”

 

Sowell may have started his career in government, but he has done much more during his long period in public life. He has been an economist and an academic (at multiple universities) including UCLA, Amherst, and Cornell. He has written over 50 books on economics, sociology, and political theory. He wrote thousands of columns that appeared in hundreds of outlets, including National Review, until he announced its conclusion in 2016. His numerous appearances on Firing Line, the interview program hosted by National Review founder William F. Buckley Jr., showcased debate skills that have left opponents on their heels with his plethora of empirical knowledge and confidence.

 

I can offer testimony from my own life of Sowell’s influence. I first became aware of him in high school through his book The Vision of the Anointed, gifted to me by my grandfather. The book remains one of Sowell’s most scathing repudiations of liberal social policy. In many ways, my grandfather’s gift shows the immense impact Sowell has had on American conservatism. To have a multi-generational following — and live to see it — is a testament to Sowell’s exceptional durability as a writer and thinker. He was my gateway to the rich tradition of conservative thought. His writing galvanized me to dive into the philosophy of conservatism, particularly of the post-war era.

 

What is the source of Thomas Sowell’s enduring appeal? It comes down to his distinct thought process. It is perhaps best captured by his famous observation, made in A Conflict of Visions, that “there are no solutions, only tradeoffs.” Consider also his related characterization of the relationship between economics and politics: “The first lesson of economics is scarcity: There is never enough of anything to satisfy all those who want it. The first lesson of politics is to disregard the first lesson of economics.”

 

Approaching the world humbly through his lens, aware of the limits of human knowledge and human action, ought to inspire skepticism of government schemes. It should cause us, as I have argued elsewhere, to

 

reject good intentions as a justification for government action and judge policy based on trade-offs, to believe that personal responsibility and individual ambition can produce better outcomes than a far-off bureaucrat, and to possess a devotion to facts and empirical findings no matter what partisan route they take.

 

Social Justice Fallacies ably demonstrates this Sowellian way of thought. It is another instance of his persistent criticism of liberal social engineering and the “anointed” class. In the book, Sowell eviscerates commonly used arguments for ineffective policy to “arrange society,” primarily aiming at the philosophy that undergirds “social justice.” He also criticizes widely held fallacies about immigration policy, as well as the supposed benefits of minimum-wage laws and affirmative action.

 

What undergirds his opposition to liberal social policy is his fierce defense of individual liberty and personal responsibility, in defiance of top-down solutions. Tasking a class of intellectuals and policy-makers — many of whom do not face repercussions of failure — with curing society’s ills is fundamentally wrong and practically ineffective. As Sowell puts it, “it is hard to imagine a more stupid or more dangerous way of making decisions than by putting those decisions in the hands of people who pay no price for being wrong.” What threat do they face behind the protection of taxpayer-funded armed security and political clout?

 

There is also, Sowell argues, an inherent condescension to this way of thinking. The very essence of “social justice” hinges on the “irrationality” and “mean-spiritedness of the public.” We are to believe that only academic and social elites who are on “vastly different moral and intellectual planes” can fix these defects. In the eyes of the anointed, the individual who commits a crime, for example, is not a human with agency but a mere victim of society’s betrayal. The collective, not the individual, therefore, is at fault. Conveniently, personal responsibility is often cast as cruel and inconsiderate to the less fortunate because it would fundamentally shift the role of influential liberal intellectuals and bureaucrats away from their “anointed” status. By contrast, believing in personal responsibility “would be to destroy the whole special role of the anointed, whose vision casts them in the role of rescuers of people treated unfairly by ‘society.’” Sowellian thought allows us to see what our self-declared betters really think of us and the perverse effects of their guidance.

 

The anointed believe their expert knowledge can redeem and direct society. But Sowell — and the late F. A. Hayek — shows how knowledge is so vast and complex that no single group can attain it all. Thus, no doctoral program can solve society’s gravest and most persistent problems. “No human being has either the vast range of consequential knowledge or the overwhelming power, required to make the social justice become a reality,” Sowell argues.

 

These observations and the body of his work undoubtedly land him right of center ideologically. But he is distinctly nonpartisan and has been a registered independent since 1972. Perhaps his disinterestedness in partisan politics stems from the fact that he is a black conservative. Often chastised for his views by his liberal counterparts and denigrated as a “traitor” to “his people,” Sowell persists in finding the truth wherever it takes him. That makes him an intellectual loner of sorts whose only allegiance is to the facts. Given the state of the country’s persistent political tribalism, his devotion to finding and following the facts is a worthy principle.

 

Even though Sowell does not self-identify as a partisan, his influence on contemporary conservative politics is undeniable. Examples abound, even as recently as this year. In an interview during the House speaker drama, Representative Dan Crenshaw (R., Texas) blasted some of his Republican colleagues for delaying Kevin McCarthy’s assumption of the role. “They don’t write bills. They don’t think about policy,” Crenshaw commented. “They don’t even know who Thomas Sowell is.” And South Carolina senator and GOP presidential hopeful Tim Scott cited Sowell in a Senate Banking Committee hearing when pointing out the disastrous effects of rent control. Understanding Thomas Sowell is a prerequisite to understanding proper governance.

 

As a college student inundated with the fallacies and false truths of “the anointed” class on my campus, I consider Sowell an intellectual north star. His concise writing, evident in Social Justice Fallacies as well as his other works, distills the complex matters of economics, sociology, and philosophy, making them accessible. At 93, Sowell continues to secure his legacy with excellent scholarship. May he serve as an inspiration to conservatives and a leading voice for common sense for years to come.

Biden Family Values

By Rich Lowry

Sunday, October 01, 2023

 

President Biden is a family man, in more ways than one.

 

Joe Biden the Big Guy is, in anthropological terms, the Big Man of the Biden clan, lending to his family a sense of protection and plenty of patronage.

 

The family, rather than any one individual, is the best prism through which to look at the whole tawdry enterprise. The Biden “brand” was the business, and the Bidens, as such, were beneficiaries.

 

Foreign entities sent $24 million sloshing around Biden accounts, including almost two dozen shell companies, between 2014 and 2019.

 

A big Wall Street Journal report expands on how Joe Biden’s power and influence were routinely invoked by his family members seeking new business, not just in the most notorious foreign deals. Joe Biden’s brother, James, often used it as a crutch when pulling in new business.

 

The promises of the Biden name creating riches — and providing legal protection — were so direct that some of the other parties to these deals thought that the assurances created actionable claims when business magic did not ensue.

 

“At times,” the Journal writes, “business partners were ultimately disappointed when the Biden name failed to unlock access or markets, leaving a trail of legal proceedings and paperwork outlining the grievances of miffed former business associates.”

 

The profits to the Bidens, who made money even if their promises didn’t pan out, were dispersed widely. Representative James Comer has established that nine Biden family members received payments from foreign deals, including a grandchild.

 

It is telling, and really in some ways all you need to know, that payments from the Romanian businessman Gabriel Popoviciu went, as the New York Post has noted, “to accounts identified only by the name ‘Biden.’” The same was true of a payment from CEFC China Energy.

 

How is it possible that, at least as Joe Biden maintained in his initial denials, he knew nothing about all of these dealings involving his family?

 

It’d be one thing not to know had family members been estranged from one another, but the Bidens, by all accounts, are tight; James Biden and Hunter Biden, for example, call themselves best friends.

 

And it’s not as if Joe Biden’s drug-addicted son was off on his own, making wild deals that no one else in the family was involved in or approved of. He was in league with Joe’s non-drug-addicted brother.

 

You could also understand, in theory, a natural human reflex to try to look away from the Hunter Biden train wreck and know as little as possible. But why look away from Jimmy?

 

Indeed, there’s been much focus on Hunter, with his lurid lifestyle and treasure trove of a laptop. But James Biden shouldn’t be forgotten. He was right there, and reportedly his consulting firm got 20 transfers from CEFC totaling nearly $1.4 million. 

 

That Joe Biden knew none of this was such a preposterous notion it’s a wonder he ever dared to try to get away with it, but a compliant press enabled him for a long time. Now, the standard has shifted from “Did he know?” to “Did he directly benefit?”

 

Let’s assume that we learn nothing else; the answer is still, “Yes, of course, he benefited.”

 

Most fathers and grandfathers, when they contemplate something happening to them, worry whether their families “will be taken care of.” The various foreign patrons and business partners of Hunter and James contributed to achieving this important end for Joe, and without anyone needing to bother to do much work.

 

Look at it another way. Would the ordinary father want the widow of his dear deceased son to be more financially comfortable or less? Well, Hallie Biden got cuts from the Popoviciu and CEFC bounties.

 

Or, alternatively, would the ordinary father worry about how his ne’er-do-well son could make ends meet? (One of the first questions you’d assume any concerned father would ask is, How is he going to make a living?)

 

Well, all this and more was covered by the family influence-peddling business.

 

Imagine if someone came to you (and you had no ethics) and said, “I can’t pay you off because that’d create all sorts of problems, but I can shower your family with money.” Would you say, “Nah — no thanks”?

 

Finally, outside of any potential direct transfers of money to Joe Biden, there’s the sheer psychological benefit most people would feel about being the Big Guy who is the means for the rest of the family to make easy money.

 

We have other indications of how mixed together this all was. As we just learned, wires to Hunter Biden of more than a quarter-million dollars of Chinese money listed his father’s home as the beneficiary address.

 

Hunter complained at one point of having had to support the family financially for years.

 

On the other hand, when Hunter had flat run out of money in late 2018 and needed help making various payments and wanted to move in with his dad, James Biden reassured him: “This can work, you need a safe harbor. I can work with you [sic] father alone !!”

 

Everyone was in it together. It was a family business, just like the neighborhood sandwich shop — or the mob-connected cement business.