By Kevin D. Williamson
Friday, May 17,
2024
Sometimes, the headlines from 2024 are reprints from
1924. “Harvard
Was Unresponsive to Antisemitism,” the Wall Street Journal headlines
its story on the findings of a report from the House Committee on Education and
the Workforce.
Of course it was. It’s an Ivy League
tradition.
“Life finds a way,” we all learned from Jurassic
Park. Jewish life found a way in the United States, progressing down paths
that are obvious only in retrospect. When Ivy League schools intensified
their discrimination against Jewish applicants in the early 20th century,
many Jewish students who were more interested in becoming doctors or lawyers
than in becoming Whiffenpoofs pursued
their educations at institutions such as City College in New York (now CUNY),
and, whether they intended to or not, raised the academic and cultural
standards of those institutions far above what they had been.
That was Jewish-American immigrant life in miniature:
Shut out of Knickerbocker society in New York, Jewish immigrants and their
descendants built thriving and interesting communities and institutions of
their own. One way to think about modern Israel is that it represents the
Jewish immigrant experience at a national scale: Expelled from many places and
shut out of many others, the Jews went where they could go and made that place
prosperous and intellectually rich.
And for that temerity, their enemies never quite say out
loud, they must be destroyed.
T.S. Eliot, speaking at the University of Virginia,
infamously observed in 1933 that “reasons of race and religion combine to make
any large number of freethinking Jews undesirable.” (“Freethinking” was, in
that context, a euphemism for “atheistic.”) Though the underlying ideology may
have mutated, the line connecting New England’s Puritans to today’s
progressives is distinct if not exactly straight. (The key historical
intersection is immigrants and their affronts to Protestant sensibilities,
especially involving booze. T.S. Eliot’s ancestor, Harvard professor Charles
Eliot Norton, opened up a bitterly contested front in Boston politics crusading
against Irish saloons; another Eliot, Charles William Eliot, was president of
Harvard, a temperance activist, and a theorist of “racial purity.” At the time
of his ugly Virginia remarks, T.S. Eliot held a one-year appointment at Harvard
as the Charles Eliot Norton professorship of poetry.) But the case against the
Jews today is fundamentally the same as it was in Caligula’s time: The Jews
insist on being Jews.
American Jews are far from politically monolithic. Some
of them are irreligious socialists such as Sen. Bernie Sanders, and some are
religious traditionalists and political conservatives, or else one but not the
other. You could make a complicated chart, and it would not matter: Jewish
students are not being bullied and terrorized on college campuses because they
have a certain opinion about Israel and Hamas; Jewish children in New York are
not being targeted because
of their political beliefs; the L’Simcha Congregation in Pittsburgh wasn’t
holding a fundraiser for the Zionist Organization of America when a terrorist massacred
11 members at worship. It would be a terrible thing to subject people to
violence and terror for their political beliefs, but that is not what is
happening. Jewish Israelis are massacred because they are Jews. Jewish
Americans are terrorized because they are Jews.
The Jews are still Jews, and that is sufficient for their
enemies: Hamas in Israel, the friends of Hamas (and Hamas) at Columbia.
And at Harvard. The Wall Street Journal reports
on a congressional committee’s findings:
One senior undergraduate wearing
a yarmulke was spat on, according to the report. Another Jewish student was
followed back to her dormitory while a tutor screamed at her. Threats on a
social-media chatboard available only to those with Harvard emails included
calls to “gas all the Jews” and “let em cook,” the report said. Those comments
drew 25 net upvotes.
Rules to prevent this sort of
behavior fell under antibullying harassment policies, which are under the
purview of the school’s office of Equity, Diversity, Inclusion and Belonging.
The office didn’t respond to complaints, the report said.
There are reports of Jewish families with high-achieving
children spurning offers from Harvard and other Ivy League schools to seek
their educations in saner institutions. I suspect that the trend, if it is a
real trend, will not prove durable: An Ivy League education opens a great many
social, political, and economic doors that are not unlocked by a degree from
Baruch College, worthy as that institution may be. But if it is an enduring
development, and if schools such as CUNY are no longer a desirable option—and there
is some reason to suspect that is the case—then other institutions will, if
they are smart enough, avail themselves of the benefit of those refugees from
the Ivy League.
With the absurdly sanctimonious reaction of elite opinion
to the war in Gaza, the Jews in Israel are learning a lesson that is being
learned simultaneously, albeit in a less dramatic way, by the Jews of Harvard,
Columbia, et al.: You never have as many friends as you think. It would be
tempting to write that Harvard has been unresponsive to antisemitism since the
Coolidge administration, but, in truth, Harvard has been unresponsive—or worse—to
antisemitism since the reign of Charles I.
It’s a tradition.
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