By Matthew
Hennessey
Monday, April
25, 2022
Note: The following is adapted from
chapter one of Visible Hand: A Wealth of Notions on the
Miracle of the Market by Matthew Hennessey.
I went to high school in the late
1980s. It was the Reagan era, a prosperous and hopeful time in much of the
country. You’d have thought that living in a flourishing and peaceful land
would have fostered in adults an interest in teaching children the fundamentals
of the market economy.
In fact, it was the opposite. Adults
weren’t any more interested in talking about economics than I was in hearing
about it. The only economics on offer came delivered in the oddly wrapped
curricular package labeled “social studies” — a pre-woke bouillabaisse of
history, criticism, theory, and popular nonsense about the shortcomings of
market capitalism.
What is capitalism? The word gets bandied
about a lot. How many people have a firm handle on what it really means?
Merriam-Webster describes capitalism as “an economic system,” and it’s easy to
see why they do — part of a dictionary’s job is to keep up with how words are
used and understood in real life.
But that makes it sound as if capitalism were
manufactured on purpose in a factory somewhere and maintained by a set of
trained mechanics. It wasn’t and it isn’t.
The root is capital, a word
with many possible meanings that in this case, as my succinct colleague Barton
Swaim put it in a 2019 Wall Street Journal op-ed, refers to
“money used to invest or build and so earn more money.” Capitalism, therefore,
could refer to a number of things.
The best definition of capitalism, I
contend, is that capitalism is what capitalists do — it is the sum total of the
actions of those private entrepreneurs who use money to invest or build so they
can earn more money. That’s capitalism. Add up all the investing and building
of all the capitalists in a free market and you’ll get something that resembles
a “system.”
It looks to have been constructed and
maintained but is in fact what the Austrian economist Friedrich Hayek called a
“spontaneous order.” Everyone is tending their own garden. It’s completely
voluntary. “The system” is merely a summa of individual
choices and voluntary market transactions. No one manages or controls it. No
one could.
A socialist economy, on the other hand, is
a system for sure. The government, not private actors, decides how to invest
and what to build. Participation is, for the most part, not voluntary. Socialism is
what socialists do — they make plans.
A socialist economy “must be created,
planned, vigilantly monitored and forcefully regulated in order to function,”
Swaim notes. “But a market economy has no plan.” In the words of the
18th-century Scottish philosopher Adam Ferguson, capitalism operating in a free
market may look like a man-made mechanism. In fact, it is “the result of human
action, but not the execution of any human design.”
In my high school we never even got the
dictionary definition of capitalism. Instead we learned about the economic
inequality of the Gilded Age — Andrew Carnegie and Pittsburgh smog, John D.
Rockefeller and the monopoly of Standard Oil. Even if we didn’t understand what
free silver was in practical terms, we knew that William Jennings Bryan viewed
it as a matter of economic justice for the little guy. Teddy Roosevelt was a
hero for busting the trusts.
All of this was predicated on the
assumption, still so popular, that economic growth is a zero-sum game. If John
D. Rockefeller gets a piece of the pie, it means you can’t have one. The rich
get rich on the backs of the poor. Capitalism is fundamentally exploitative.
In the United States, at least, this is
demonstrably untrue. The poorest American in 2022 is hundreds of times
wealthier in real terms than the wealthiest American in 1776. He has greater
access to essentials, like good food and quality housing, and enjoys a life
expectancy that is essentially double what it was at the founding of the
country. Rising societal wealth has financed medical and technical marvels that
would have made Benjamin Franklin let go of his kite and stay in his bath for a
week.
You don’t have to be an economic historian
or a Nobel Prize winner to understand how far humanity has come; just look at
the footwear. The Minute Men and milkmaids of the Revolutionary era would have
killed to get their hands on a pair of cheap, durable, comfortable, stylish,
and, most of all, easily replaceable Nike sneakers.
What free market capitalism has done for
this country — and others — is nothing short of a miracle. Our ancestors, if
they could see us, would be amazed by our wealth and comfort. And yet most
teenagers graduate high school with only the dimmest impression of what markets
are and how they work.
The first economics most teenagers learn
is the economics of celebrity. From watching the careers of their favorite
athletes, movie stars, and musicians, a simple reality becomes clear: Famous
people get rich. The surest route to material wealth is to be blessed with
physical attractiveness or an outsized talent in a profession with the means to
compensate you for it.
It’s lamentable that celebrity is the
entry point to economics for so many of us. Before we know anything about how a
household works, before we understand what our parents do for a living and how
it relates to our general welfare, before we ever hear the words “supply” and
“demand” spoken by someone who knows why they matter, we know that Leonardo
DiCaprio makes $35 million per movie and that some kid from Indiana became a
billionaire by making videos on TikTok.
Things would be so much better if this
distorted worldview could be interrupted before taking hold in young minds and
replaced with some real talk about trade-offs, incentives, choice, and
competition. I think schools should teach economics — the real kind, not fairy
tales about lottery winners, movie stars, and athletes, and not horror stories
about monocled, wealth-hoarding Monopoly men. Kids can handle the real stuff.
It’s not nearly as complicated as most credentialed economists insist on making
it. Start
from the start.
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