By David
Harsanyi
Friday,
January 09, 2015
Guess
what? An idea isn’t a human being. Neither is a sacred cow. And those who
confront, dismiss, debunk, sneer at and fear them aren’t necessarily bigots.
Not long
ago, Saudi blogger Raif Badawi was sentenced to 10 years in jail and 1,000
lashes for blasphemy. His first 50 lashes will be publicly administered this
week. Taking them all at once would kill the guy. But, then again, Badawi might
be fortunate to be alive at all. The theocratic monarchs of Saudi Arabia don’t
need the terrorists to punish their satirists, they can get the job done
in-house.
I don’t
know about you, but I’m lash-phobic. I
tend, as a matter of principle, to have a low opinion of people who dispense
lashes. Religion, of course, is merely incidental to Badawi’s fate–as it is in
the massacre of journalists in Paris or the bloodbath in Nigeria, where Boko
Haram may have killed 2000 people this week. Or so I’m told. All of these
instances of violence are perpetrated by random people, who by some
happenstance share the same religious affiliation.
And to
bring this up–according to Vox and other some outlets–may be Islamophobic.
Islamophobia is defined, at least by Wikipedia (and it’s fair to say it’s a
pretty decent reflection of how we use the word), as a term for prejudice
against, hatred towards, or fear of the religion of Islam, Muslims, or of
ethnic groups perceived to be Muslim.
Only
half of this definition should be true. Most often, only half of it is. The
late Christopher Hitchens never actually said “Islamophobic is a word created
by fascists, and used by cowards, to manipulate morons,” but he did call it a
“stupid neologism” that “aims to promote criticism of Islam to the gallery of
special offenses associated with racism.”
Detesting
ideas and hating people are not the same thing. Muslims are, and should be,
protected equally under the liberal principles everyone else enjoys. Yet, for
some reason, when it comes to our discourse, Islam is given a special
dispensation from the standards that apply to everyone else who operates under
these rules. A criticism of a faith – and the customs and philosophy that go
with it – has been transformed into an act of racism.
I’ll
never understand why so many on Left feel compelled to provide the most
pervasively illiberal ideology on Earth this kind of cover. Nor, for that
matter, why so many of my fellow atheists reserve their venom for Christianity
(a religion that made secularism possible) while coddling an ideology that
would surely destroy it.
And not
all atheists, of course. After that March episode of Bill Maher’s HBO show, the
one where Ben Affleck called criticism of religion “racist” – because, why not?
– the noted atheist Sam Harris predicted the post-Charlie Hebdo environment
perfectly.
HARRIS: Yes, well, we have a kind of dogma of political correctness here which is stifling conversation. Many liberals want to grade Islam on a curve. You know, that just — they’re not expecting the same kind of civility and openness to free speech and other liberties that we hold dear, and are right to hold dear, from Muslims throughout the world. And so when cartoonists draw the wrong cartoon, and embassies start burning, we criticize the cartoonist, and we criticize the newspapers that printed the cartoons, and we practice self-censorship. We have — there was an academic book at Yale University Press on the cartoon controversy that wouldn’t publish the cartoons. This is just madness.
You
might imagine that once the media itself was attacked, the madness would end.
But you would have been wrong. These moments are instructive in separating
genuine liberals – Hitchens, Ayaan Hirsi Ali (the Somali-Dutch opponent of
radicalism), or Maher, etc. – from the authoritarian leftists who try and
stifle speech, the ones that chill speech by purposefully confusing bigotry and
discourse, and perhaps the worst kind, those who try to pretend there is moral
equivalency between our world and Team Civilization. (And boy, some of them fail hard.)
To prove
that all faiths share the same propensity for violence, apologists must cast a
net over the entire breadth of human history. My guess is that any reasonable
person would concede that few groups in history are innocent. (I’m sure not all
the Amalekites had it coming – and for this I apologize.) But the thing is, if
you have to reach back to 1572 to make a connection between Catholic hostilityand modern Islam, you’ve already lost the argument. In this world, today, right
now, when it comes to religious violence there’s really only one game in town.
Everyone
has their extremists, it’s true. The twit who leaves a homemade gas-canister
bomb near an NAACP office, though, is not being funded with billions, applauded
by millions and participating in worldwide struggle to terrorize civilians and
destabilize his own already brittle society. There is no comparison to make.
And
trying to divorce violence from Islam is the most intellectually dishonest and
historically illiterate argument going right now. To do this, we need Howard
Dean and Ezra Klein to bore into the consciousness of terrorists and discern
their true beliefs and intentions.
Klein
argues that Charlie Hebdo massacre was nothing more than ”unprovoked mass
slaughter” that had nothing to do with blasphemy or Islam. Why do blasphemy
laws exist in most Islamic nations, you ask? Just for show, apparently. Why are
mentally ill men gunned down in the streets for breaking those blasphemy laws?
For kicks. Why do Christians live in fear throughout the Middle East? Dunno.
This is an absurdly naïve understanding of the power of Islamic faith.
Islamic
scholar Dean took a slightly different route, arguing that if it’s violent it’s
not Islam anyway: “I stopped calling these people Muslim terrorists. They’re
about as Muslim as I am. I mean, they have no respect for anybody else’s life,
that’s not what the Koran says. And, you know Europe has an enormous radical
problem. … I think ISIS is a cult. Not an Islamic cult. I think it’s a cult.”
Alas, as
convenient as this argument is, I’m not sure this is Dean’s call. While “Allahu
Akbar” is being screamed before the murder sprees, I’m going to go Occam’s
razor on this. Because though there might not be any braver people in the world
than Muslims who stand up to radical Islamists, factional infighting is a
hallmark of religious violence. It’s the sort of thing Christianity has
(mostly) gotten past. And the reason the vast majority of ISIL’s victims have
been Muslim, is that other types of people have been situated beyond its reach.
What is
less obvious to me is why liberals aren’t more inclined to defend the right of
people to be critical of all religions. Why aren’t they more interested in why
Islamic ideas so often manifest in violence? Why do the practitioners of these
ideas find themselves in clashes with every culture they touch (Jews, Hindus,
Christians, and all others)? Seems like a tolerant liberal would be phobic
about the stoning of gays or the institutionalized dehumanization of women
that’s rampant in “moderate” Muslim nations – forget radical Islam. Instead, they
expect people to cower from one of the “stupidest neologisms” to be concocted
in years.
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