By George Leef
Wednesday, August 30, 2023
Ask any
leftist intellectual why we have inequality in America and you’ll invariably
hear about “systemic racism.” And from there, the next step is to declare that
the only solution is a complete transformation of the U.S. into a collectivist
utopia where government ensures group “equity.”
In his
latest Bastiat’s
Window post, Bob Graboyes discusses a
Liberty Fund roundtable discussion of the notion that “systemic racism” is the
cause of disparities in health care. Suffice it to say that it receives very
rough handling.
Here’s a
slice:
Thomas Sowell and Roland Fryer have investigated and measured
the effects of systemic racism. Their analyses stress that (1) The impact of systemic racism on
health and other variables is greatly overstated by some in the policy sphere,
and (2) The mere existence of disparities does not constitute prima facie
evidence of bias. Their work is strikingly exhaustive and persuasive. But
purveyors of systemic racism theory are often disinclined to consider such
evidence or to debate it dispassionately and honestly. (To be honest, some
classical liberals may be too willing to dismiss the idea of systemic racism
out-of-hand.)
Right —
the purveyors of this theory stop acting like scholars the moment anyone
challenges them. Suggest that government policies might be at fault or that the
proposed “equity” remedies will be counterproductive, and you’ll get a blast of
invective rather than an argument.
In the
post, Graboyes discusses the four other participants, and I can’t resist
copying what he says about Professor John Sibley Butler:
Sociologist John Sibley Butler offers the most
strident, multifaceted criticism of systemic race theory. Systemic racism, he suggests,
conflicts with the successes of Jews, Mormons, Japanese Americans, Nigerian
Americans, and other sometimes-marginalized groups. Systemic race theory, he
says, overlooks social mobility and is especially poor at understanding the
African American experience in America. African Americans, he argued, fared
better in states with powerful Jim Crow laws than in states with less overt
racism. He notes that, to a greater degree, those who remained in Jim Crow
states began businesses, built universities, and achieved higher degrees of
education. He is unflinching in describing past racism, but also says, “Legal
scholars are trying to persecute America, not explain its vast ability to
create new opportunities.”
Read the whole thing.
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