National
Review Online
Monday,
January 30, 2023
Jack
Phillips never did anybody any harm. We cannot say the same of the government of
Colorado.
In 2012,
before same-sex marriage was even legally recognized in Colorado, Phillips
declined to make a custom cake for a same-sex wedding, citing his religious
objection to endorsing same-sex marriage. That objection was, at the time, in
common not just with the law of his state but with the view of the majority of
the population of nearly every American state to have voted on the question, as
well as with the traditional doctrine of nearly every Christian, Jewish, and
Muslim sect going back millennia. But even if his had been an unpopular minority
view, this is America: There is supposed to be room for dissenters and for a
diversity of thought.
Phillips
never refused to serve any individual or group, and nobody has ever offered
evidence that his simple refusal to participate in same-sex weddings left
anyone without options for a wedding cake. In the eleven years since, Phillips
has been relentlessly hounded by the government of Colorado, while he has received hundreds of requests for cakes
with “offensive messages, many of them with an intent to set him up,” according
to his lawyers. One of those was from
Autumn Scardina, an
attorney who called the cake shop on the day the Supreme Court took Phillips’s
case, asking this time for a cake customized to celebrate a gender transition.
Phillips would have been willing to bake the same generic pink-and-blue
color-schemed cake for the same person, but not to endorse the message — which
is exactly what he was asked to do, and why he was asked to do it.
Phillips
is the wronged party in this case. He says that Scardina had been after him for
five years, berating him and requesting, among other things, another custom
cake that depicted Satan smoking a marijuana joint. Even Scardina’s lawyer says
that the purpose of these requests was about “calling someone’s bluff” — hardly
a sincere desire to do business with Phillips. The Colorado courts found that Scardina’s
phone conversation with Phillips’s wife “was sequenced so that Masterpiece did
not learn the purpose for which the cake would be used until after Masterpiece
committed to making the cake” — a sequence that was held against Phillips
because the call came in on a day when he was too busy to answer the phone
himself and immediately recognize an antagonistic lawyer’s laying a trap.
Plainly, Scardina’s only interest in Jack Phillips was in taking him to court.
Phillips
has never had a fair hearing from the progressive Democrats who run Colorado —
not in the original Colorado Civil Rights Commission proceeding over the
wedding cake, not in the 2021 hearing on the gender-transition cake, and not
before the Colorado Court of Appeals panel that ruled on Thursday against his appeal
in the Scardina case. In fact, he is being punished for not having had a fair
hearing the first time, because the Supreme Court used that as an excuse not to
decide, five years ago, whether he had a right to decline to bake a cake if he
disagreed with its message. The high court is finally getting around to deciding
a related issue this term.
In prior
cases, Colorado allowed cake bakers to refuse to adorn a cake with Bible verses
denouncing homosexual acts. The court’s hairsplitting rationale for why
Phillips could not take refuge in the same right against compelled speech is
that this particular cake request was framed by Scardina so that the message of
the cake would be known to Phillips — thus forcing him to knowingly violate his
conscience — but not actually written on the cake to distinguish it from a
birthday cake. And yet, as the court acknowledged, asking detailed questions
about the “the intended use of the cake” was a customary part of Phillips’s
“creative process.” Thus, the court reasoned, hijacking Phillips’s conscience
in his creation of an expressive cake is not compelled speech — even though
compelling Phillips to endorse Scardina’s message was the entire point of
Scardina’s request.
Colorado’s
executive branch has been run exclusively by Democrats since 2006, and
governors John Hickenlooper and Jared Polis appointed not only the leadership
of the Colorado Civil Rights Commission but also the judges who ruled against
Phillips. While we commend Hickenlooper and Polis for their occasional
moderation on other issues, they cannot evade ultimate responsibility for the
shameful yearslong persecution of Phillips, which they have openly
supported. What a
scandalous waste of public resources.
The
illiberalism of Phillips’s pursuers is displayed not only in their relentless
harassment of a simple cake baker, but also in the inconsistency of their
standards. When a left-wing dissenter such as Colin Kaepernick seeks the right
to protest publicly against a popular orthodoxy, progressives demand that he be
permitted without consequence to broadcast his dissent on his employer’s time
and property, no matter whom it offends. When the dissent is one they dislike,
however, the dissenter must be not only precluded from openly airing it, but
must be compelled by force of law to publicly endorse the orthodoxy in order to
demonstrate his submission.
Likewise,
in concluding that rejecting Scardina’s message was tantamount
to discriminating against Scardina’s transgender identity, the
court rejected “efforts to differentiate between discrimination based on a
person’s status and discrimination based on conduct that is inextricably
intertwined with such status.” Thus, a person’s homosexual or transgender
identity is discriminated against unless others endorse the person’s conduct
and views. This was the theory of those who demanded that the National Hockey
League’s Ivan Provorov publicly wear a Pride jersey. Yet, the Christian identity
of Phillips or Provorov must give way when he seeks to put it into action,
words, or even simple silence. The right of Christians to faith-based conduct
and expression, or even the right of nonreligious people to remain true to
themselves if that means differing in opinion on the nature of gender and
sexual orientation, must be forcibly separated from their identity.
The
liberal promise of anti-discrimination laws is that they secure the same rights
to all in a neutral fashion. The illiberal reality of their deployment by
progressives in clashes between sex-based identity and faith-based identity is
to demand that the faithful kneel before favored identity groups. A decent and
liberal society would leave Jack Phillips alone. The Colorado government’s
pursuit of him has sent a public message that it is neither decent nor liberal.
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