By Nate Hochman
Thursday, May 19, 2022
Who can give birth? It’s a query that most people in
most places could answer quite easily for the vast majority of human
civilization: women. But that parochial assumption has been
called into question in recent years. In place of antiquated terms such as
“woman” and “mother,” progressives have opted for gender-neutral neologisms
such as “menstruating
person” and “birthing people.” Washington Post columnists
declared that “it’s time to ‘unsex’ pregnancy.” The Biden administration’s
2021 budget proposal replaced the term “mother” with “birthing
person.” The Department of Health and Human Services circulated memos instructing
employees to “use gender-neutral salutations and forms of address only” and to
“avoid using masculine or feminine pronouns (he, she) to refer to individuals
whose gender or preferred pronouns are unknown.” Judge Ketanji Brown Jackson,
when asked during her confirmation hearings to define “woman,” refused, saying,
“I’m not a biologist.”
Today, however, something magical and unexpected has
happened. Democratic politicians and progressive tastemakers alike seem to have
rediscovered what Medieval peasants understood a millennium ago: Women
exist. And not just that — women give birth. This
miraculous reversal has happened against the backdrop of Roe v. Wade’s
potentially imminent demise. At the very moment when American voters may once
again have a say in the nation’s abortion laws, the “war on women” is back as
though it had never left.
In a speech delivered soon after the leak of the
draft Roe/Dobbs opinion, Kamala Harris declared that “Roe v. Wade in its power
has protected a woman’s right, her right to make decisions about her own body
for nearly half a century.” The vice president continued:
Those Republican leaders who are
trying to weaponize the use of the law against women. How dare they? How dare
they tell a woman what she can do and cannot do with her own body? How dare
they? How dare they try to stop her from determining her own future? How dare
they try to deny women their rights and their freedoms?
In the Senate, Harris’s Democratic colleagues made a
doomed last-ditch effort to reintroduce the Women’s Health Protection Act,
which would enshrine the right to an abortion for any reason through all nine
months of pregnancy, up until the baby’s head crowns. When the effort failed,
President Biden released a statement that “this failure to act comes at a time
when women’s constitutional rights are under unprecedented attack.” In the
House, Nancy Pelosi slammed the potential overturn of Roe as
“an action which is the culmination of Republicans’ decades-long crusade
against women’s fundamental freedoms.”
In the progressive media, New York Times opinion
columnist Gail Collins rebuked the conservative majority on the Supreme Court
in her column “Don’t Be Fooled. It’s All About Women and Sex”: “The
Supreme Court’s Trump-constructed majority will reject the by-now-longstanding
understanding that a woman has the constitutional right to decide whether she
wants to end a pregnancy.” In the Washington Post, once-conservative
columnist Jen Rubin decreed that “the effort to investigate and
enforce a law criminalizing a woman’s reproductive decisions necessarily
becomes an exercise in authoritarian excess.” Slate legal
writer Dahlia Lithwick fumed about the “men — because it’s pretty much always
men” who “gaslit” women into believing that “red-state legislatures — which are
pretty much always controlled by men” were not going to ban
abortion: “Spectacularly stupid men gloat about the end of women’s freedom and
then turn around and deride women as hysterical for worrying publicly about
their freedom.”
And now, the rediscovery of women seems to have moved
beyond the issue of abortion. “Imagine a World Where Men Had to Breastfeed Their Babies,”
an essay by New York Times contributing opinion writer
Elizabeth Spiers, appeared in Wednesday’s paper. Spiers wrote that the recent
baby-formula shortage shows “the ways in which new motherhood, venerated in
theory, is not fully supported in practice.”
What progressives have rediscovered, then, is that men
and women are different. They are distinct entities — not just
biologically, but in every sense of the word. That’s not a bad thing; in fact,
properly understood, these differences are profoundly beautiful. Men and women
are made for each other. On the deepest spiritual level, the tragedy of the
recent effort to “deconstruct gender” — transforming pregnancy into a
genderless function of “personhood” and blurring the lines between men’s and
women’s relationship to children, the family, and one another — is that it robs
both genders of their distinctive characteristics, of the very heart of what
and who they are. To abolish difference is to destroy all that
makes us human, reducing us to so many faceless “persons” in the name of an
abstract standard of “equity.” So yes: Women, in the final analysis, exist.
Speaking as the son of a woman, I’m glad they do. It’s too bad that it took
something as gruesome as abortion-on-demand for progressives to realize as
much.
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