By Rich Lowry
Tuesday, April 16, 2019
‘I believe that
this church offers the carefully discerning such cause for admiration,” the
14th-century French philosopher Jean de Jandun wrote of Notre Dame, “that its
inspection can scarcely sate the soul.”
A cultural calamity played out on live TV when the Paris
cathedral that has been a focal point of Christendom for so long was apparently
gutted by a raging fire, destroying a significant part of an inheritance built
up over hundreds of years in a few hours.
Notre Dame stands for so many qualities that we now lack
— patience and staying power, the cultivation of beauty, a deep religious
faith, the cultural confidence and ambition to build a timeless monument of our
civilization — that the collapse of its spire was almost too much to bear.
The great novelist Victor Hugo, who did so much to revive
interest in the cathedral when it was in disrepair in the 19th century, wrote
how “every surface, every stone of this venerable pile, is a page of the
history not only of the country, but of science and art.”
It was the work of generations, completed across three
centuries, in a triumph over considerable architectural and logistical
challenges. It arose at the original site of a pagan temple. Thousands of tons
of stone had to be transported from outside Paris, one ox cart or barge at a
time. To achieve its soaring height and hold up its ceiling and walls, it
relied on the architectural innovations of the rib vault and flying buttress.
France built 80 cathedrals and 500 large churches across
this period, but there was only one Notre Dame of Paris, a Gothic jewel whose
towers, prior to the advent of the Eiffel Tower, were the tallest structure in
the city.
It is — or, one hates to think, was — adorned by what are
significant cultural artifacts in their own right.
The statuary meant to illustrate the story of the Bible
and to awe worshippers who couldn’t read.
The stained-glass windows that took ingenuity to embed in
stone walls and are themselves artistic marvels.
The organ with more than 8,000 pipes.
The bells, with their own names, including the largest,
the masterpiece Emmanuel, dating back to the 15th century and recast in 1681.
Not to mention the religious relics that mean so much to
the Catholic faithful.
It has been the site of countless processions and
services to petition and thank God on behalf of the French nation. It was where
illustrious marriages and funerals occurred, where Napoleon crowned himself
emperor, where Charles de Gaulle attended a mass to celebrate the liberation of
Paris in 1944, rifle fire echoing outside.
It survived the rampages of iconoclastic Huguenots in the
16th century, the depredations of radicals during the French Revolution in the
18th century (they transformed it into a shrine to the Cult of Reason, used it
as a warehouse, and wanted to melt down the bells) and incidental damage during
two world wars in the 20th century.
All the while, it accumulated layers of history and
meaning. Its great advocate Hugo, author of the famous Hunchback of Notre Dame, wrote of how
the greatest productions of
architecture are not so much the work of individuals as of a community; are
rather the offspring of a nation’s labour than the out-come of individual
genius; the deposit of a whole people; the heaped-up treasure of centuries; the
residuum left by the successive evaporations of human society; in a word, a
species of formations. Each wave of time leaves its coating of alluvium, each
race deposits its layers on the monuments, each individual contributes his
stone to it.
Notre Dame has been thoughtfully restored and preserved
over the years, to our credit. But it’s difficult not to discern a distressing
message in the wanton destruction that ravaged the iconic cathedral — what
prior generations so carefully and faithfully built, we are losing.
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